Funny enough, most atheists believe in God enough to hate Him with a fiery passion. How can one devote so much time and emotion to someone that supposedly doesnât exist?
Would any atheists here who hate God with a fiery passion please raise their right hands.Nailed it!
And that speculative theory remains in the realm of doubt. The error of elevating a speculation expressed properly as âmay explainâ to improperly expressed as âdoes explainâ paves the way for the introduction of new claims such as âevolutionary psychologyâ to be proffered as emanating from the solid foundation of science rather than the shaky foundation of an unproven speculation.Genetic material is transferred by descent (with some irrelevant exceptions). All living things share genetic material. Therefore living things evolved to their present state. The âtheoryâ of evolution is about the process by which this fact is explained.
So you believe that truth is dependent on the way men may think about it. Therefore, the truth is not singular but changes as men from place to place or time to time change their minds. Nonsense.We donât âcome to knowâ. We decide.
Morality is objective. If morality is subjective then morality can be anything. If morality can be anything then morality is nothing. Atheists need not justify what they think about nothing.Our understanding and decisions on morality change. Thatâs what was being discussed not some cosmic sense of truth.
You can know what a person feels passionate about by looking at their time management. By that standard, there are quite a few atheists coming here daily who are very passionate about God.FrancisFan43:
Funny enough, most atheists believe in God enough to hate Him with a fiery passion. How can one devote so much time and emotion to someone that supposedly doesnât exist?Would any atheists here who hate God with a fiery passion please raise their right hands.Nailed it!
Thatâs the claim sure but this is a thread about atheism, atheists donât make this assumption. If we agree upon criteria for assessing morality then you can absolutely make objective claims.Morality is objective.
Absurd. The value of money is subjective but money isnât worth ânothingâ. The value of art, music, literature etc are extremely subjective and can indeed be anything, but I bet youâd feel a loss in the world if we suddenly had none of them.If morality can be anything then morality is nothing.
Hey, look! Human beings have stomachs. And we eat in order to sustain ourselves, live and flourish. It is good to live and flourish. Yes, letâs eat, AND letâs help those who canât find food! Yes, thatâs good.o_mlly:
We donât âcome to knowâ. We decide. You are constantly begging the question: you amuse the existence of some sort of transcendent morality an claim that anything else is therefore not truly moral.You beg the question. How do we come to know what is inhuman?
And the argument for objective morality seems to be âit exists because I think it has toâ. Is that much better?The argument for âsubjective moralityâ is embarrassingly empty.
Clearly not true, otherwise I would be passionate about sleeping and shopping and cooking and washing dishes. But even if it were true, I await the explanation of where the âhate Godâ bit fits in.You can know what a person feels passionate about by looking at their time management. By that standard, there are quite a few atheists coming here daily who are very passionate about God
Is THAT the argument for objective morality.goout:
And the argument for objective morality seems to be âit exists because I think it has toâ. Is that much better?The argument for âsubjective moralityâ is embarrassingly empty.
I donât think you hate God.PickyPicky:
Clearly not true, otherwise I would be passionate about sleeping and shopping and cooking and washing dishes. But even if it were true, I await the explanation of where the âhate Godâ bit fits in.You can know what a person feels passionate about by looking at their time management. By that standard, there are quite a few atheists coming here daily who are very passionate about God
Oh sorry did you not like your nuanced stance reduced down to a laughably simplistic parody? I thought thatâs what we were doing based on your post. Apologies.Is THAT the argument for objective morality.
Can you address the analogy in my post Dan?goout:
Oh sorry did you not like your nuanced stance reduced down to a laughably simplistic parody? I thought thatâs what we were doing based on your post. Apologies.Is THAT the argument for objective morality.
But Dan, you said there are no objective sources for morality, that we decide what is moral. So who are you to say that Stalin was wrong to purge, for foodâs sake. Choice baby! (no pun intended)Atheists donât âworshipâ reason. Itâs not difficult to justify feeding the hungry when you even casually glance at how a societyâs treatment of such people affects the society as a whole. It can even be selfish, âsome day I may need food and not be able to feed myself, it would benefit me to live in a society that ensures all are fed.â If someone gets a âgood feelingâ out of doing so even better but you can literally rest on selfishness alone if you donât want to push it any further.
What do atheists worship then? (sorry, worship is very offensive )Atheists donât âworshipâ reason.
âŚ
You need to keep up with the posts. The thread started out to be about atheism but morphed, as threads usually do, into a discussion of morality way back in post #34:Thatâs the claim sure but this is a thread about atheism âŚ
Yes I am aware that atheists can be moral, but how can an atheist justify morality?
See how threads can morph? From morality to a claim on the economics of money. The value of money is exactly what a willing buyer gives to a willing seller, letâs say, for 3.25 pounds of potatoes or a replication of da Vinciâs The Last Supper.The value of money is subjective but money isnât worth ânothingâ.