Like i said you have to ignore the implications of his actions and his impact on the culture in those times to even get anything close to the idea of Christianity being based upon a “normal man”.
Had none of the things that is said of him been true, it makes no sense that there is a religion based upon a man hanging on a cross. Even less sense that people risked their lives to pass on this information.
It’s hardly something that some human ego would come up with.
You are assuming that the whole narrative accurately represents the events that took place.
Perhaps it does and Christianity is absolutely right.
Perhaps it doesn’t, and reality turns out to be more complex than the tale.
You say he was a Jew, but never mention what kind of Jew. There seem to have been a few Jewish sects in the region, so it would make sense that the man would belong to one of them, por would have belonged, but had slightly different ideas and left on his own.
When you read the Jefferson bible, you can get the impression that he was a man that knew his Jewish heritage, but also cared for the common folk. He comes off as a teacher, a master.
There were tales of another teacher floating around in the region, if we are to believe some Dead Sea Scrolls. A teacher that came some 2 centuries before… A teacher that led a community of people who would shed their wealth in favor of the poor… A teacher that was expected to return from the dead.
And this community of Jews seems to have a few conceptual commonalities with John the Baptist and then with Jesus.
It is conceivable, though impossible to prove, that the tales of these two teachers became conflated into one character.
It is conceivable that the crucifixion was added to Jesus’ tale, based on many crucifixions that the Romans must have done.
I say this on top of the likely scenario in which most of first century believers only heard the tales.
It also helps to account for extra popular acceptance of the story, as it builds up on a pre existing tale, one that the common folk would be familiar with, but its old age by the first century would have made its details somewhat sketchy in the minds of the people.
And then there’s the total absence of this community of Jews from the Christian texts. Could these have just been similar enough not to warrant any conversion effort? Could they have been the original Christians and wanted to cast aside their previous affiliation with the other teacher?
Who knows?..