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BlaineTog
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That’s not actually what the OP was saying. He didn’t make the second half of the syllogism.Since nobody can disprove the existence of an unseen God, he must be real.
That’s not actually what the OP was saying. He didn’t make the second half of the syllogism.Since nobody can disprove the existence of an unseen God, he must be real.
You got it right that this is a can of worms, and the free will “defense” just doesn’t cut it.This is really a can of worms… So I’ll just reply to the objections, but the grace and nature discussion is better discussed elsewhere.
Then you just denied the omnipotence of God. And you are also opposing all Catholic theologians and philosophers up to this point. Whatever school you wish to follow, Thomism or Molinism, they both hold that God can, in fact, infallibly move use to choose good over evil without violating our free will - they just differ on the precise means God uses to do it. But of course you see you must take back your assent in order to save the free will defense.Ok, so I admitted to something too hastily… you claimed that God can infallibly move us to choose good over evil without violating our free will and I said that I agree. Well, I’m going to take back my assent.
Actually it has been done in a very clear way by both Thomists and Molinists. According to Thomism, God, as First Mover, is able to move our wills by a “physical premotion” - the details of which are perhaps obscure - but surely He can move the neurons in the brain in the correct way. According to Molinism, God knows infallibly beforehand how each individual will respond in each given circumstance to each individual offered grace, and therefore is able to offer a particular grace which He infallibly knows will be successful due to His prior knowledge.That statement is FAR to general; it is insufficient, and lacking in clarity. Explain how it is that God moves us infallibly to choose good without violating our free will, for starters. If you can, please, do share, because it’s something that no one has done in a fully complete and clear way… not St. Thomas, not St. Augustine, not the Molinists… it’s a mysterious thing.
Yes it is true, according to both Thomism and Molinism.If by your statement you mean that God can cause us to choose good in every single circumstance without violating our free will in each circumstance, than that is not true.
No, the Thomist would say that that free assent is also the result of the efficacious grace, or a prior efficacious grace, not the precondition. If you deny that this free assent is also the result of grace, then you are a Pelagian. If you admit this, then you’ve merely moved the question one step further backward, as to why the grace that would cause this “free assent” is efficacious or only merely sufficient.God can and does give us efficatious grace which will move us to infallibly choose good in a given circumstance, but this depends on our free assent on some level before hand (on the level of sufficient grace as the Thomist would say).
Again if by this you mean we can choose God at some fundamental level without the assistance of grace then this is semi-Pelagianism.There is a level at which we are responsible for choosing God or not, and at this level, God cannot force us to choose Him.
But God can cause us to accept the sufficient grace and therefore the efficacious grace.Thus, for every circumstance, there IS a level at which, if we choose, we can reject sufficient grace and consequently efficatious grace, which we need to do good. God can not cause us to choose good by giving efficatious grace if we have rejected sufficient grace (and thereby rejected the offered efficatious grace). We know this from human experience and from the Church.
Yes, and the best theologians and philosophers are saying differently then you.So, really, this is much more complicated than one sentence. This has been studied by the best theologians and philosophers in history, who have given us some pretty darn good answers… but all theories have some objections.
But God can cause us not to reject His loving grace! This is the whole crux of the matter.What we do know, though, is that we ARE responsible for choosing evil, that we need God’s grace to do good, that God always offers sufficient grace, and that, if we actively reject God’s loving grace, He cannot cause us to choose it freely (precisely because we have actively rejected it).
I beg to differ.At any rate, an atheist is incapable of understanding any of this, so it’s probably best not to dwell on this too much.
Why do you get to decide how belief must function? Why must out belief system be subject to the intricacies of yours? Isn’t it only fair that we get to put yours on our chopping block as well?No, I cannot.
When it comes to proof, as we in the modern world understand that word to mean, it requires emperical evidence that supports a hypothesis, evidence garnered through the scientific method.
Inherent within your argument is the assumption that we should only beieve what can be proven scientifically. But this assumption itself is somthing that cannot proven scientifically.No, I cannot.
When it comes to proof, as we in the modern world understand that word to mean, it requires emperical evidence that supports a hypothesis, evidence garnered through the scientific method.
If you would like to put forth a hypothesis as to the existance of a God or anything else feel free, then do the research and provide the evidence as do all scientists that work with the concept of “proof”.
Until you do that, your hypothesis is just that. An idea…that has yet to be supported by anything the scientific method can prove.
Most scientists do not waste their time on the hypothesis of another, they spend it on their own. They will ONLY spend their time on a hypothesis, when a fellow scientist, has claimed they have imprical evidence. Only then, is there cause for debate.
An Athiest is no different. Why would we spend our time , refuting your hypothesis, when you haven’t actully produced any evidence for it in the first place? You have to GIVE us evidence, before we can challenge it. That’s the way “proof” and science works and when you do that with YOUR idea there is a God, we can do our research and refute your findings if you are wrong.
You dont’ seem to realize, that you give us more support by making this statement than anything else you can do. You are on the edge of faith. You need proof as much as we do…it doesnt’ take much to put you over the edge to a place of disbelief, IF it is proof you require.
There is none…and you know it. This question, is the last dying gasp of a future non-believer.
And we know it
Ciao
Nonsense. Proof, as we in the modern world can discover by looking in a dictionary, has several definitions:When it comes to proof, as we in the modern world understand that word to mean, it requires emperical evidence that supports a hypothesis, evidence garnered through the scientific method.
God regreted what he had done to such an extent, that he wiped humanity off the face of the planet to the exclusion of Noah, this at least provides a scriptural basis for what God has done to stop evil in the world, by way of recognition of the responsibility he had for his own creation, man.(1) If God is omnipotent, God could do something about all the needless evil and suffering in the world (He could stop it);
(2) if God is omniscient, God knows about all the needless evil and suffering in the world (nothing goes unnoticed by God); and
(3) if God is omnibenevolent, God would do something about all the needless evil and suffering in the world (He couldn’t help but try to stop it). … since, again, there is so much needless evil and suffering in the world, then God as defined by Jews, Christians, and Muslims – the “monotheistic God” – does not exist.
What say you to that?
People certainly do become so-called atheists in mid-life, or early life. They do so because it’s easy to become disenchanted (scandalized) by people, which teaches them not to trust people and rely on themselves, and lose all “faith” (trust) in anyone but themselves.An Athiest is no different. Why would we spend our time , refuting your hypothesis, when you haven’t actully produced any evidence for it in the first place? You have to GIVE us evidence, before we can challenge it. That’s the way “proof” and science works and when you do that with YOUR idea there is a God, we can do our research and refute your findings if you are wrong.
You dont’ seem to realize, that you give us more support by making this statement than anything else you can do. You are on the edge of faith. You need proof as much as we do…it doesnt’ take much to put you over the edge to a place of disbelief, IF it is proof you require.
There is none…and you know it. This question, is the last dying gasp of a future non-believer.
And we know it
Ciao
The whole problem is this is a silly statement. I also can’t disprove the existence of Allah, Budda, Ra, Unicorns, Big Foot, Santa Claus, etc…It is impossible to do so. But if you feel that you would like to try, let this be a friendly, academic/theological thread on the existence of God using scholarly works and/or universal principles.
Wow, I beg to differ. I have spoke with several atheists who have faced death and have had not one spark of anything. This includes me. The whole “There are no atheists in fox holes” is complete bunk.There are no near-dead so-called atheists.
We’ll see.Wow, I beg to differ. I have spoke with several atheists who have faced death and have had not one spark of anything. This includes me. The whole “There are no atheists in fox holes” is complete bunk.
I get the feeling you’re being a bit disengenuos.…I DO NOT claim that god does not exist…
Proof.…I just require proof.
Oh I’ll read them don’t worry. I’m willing to bet the arey nothing but logical falacies and hearsay (what I get most of the time from Christians)I get the feeling you’re being a bit disengenuos.
Proof.
More proof.
I’ll be out of town all week. That should give you plenty of time to read, reflect, and, if at all possible, refute. Should you honestly fail to do any those, the next honest thing to do is admit you’ve been presented with your required proof. Then a quick check in your Yellow Pages can give the location of the nearest Catholic Church so that you can enroll in RCIA.
– Mark L. Chance.
Did you read my post? I have faced death, and the thought of God never entered my mind, nor ‘will I go on?’We’ll see.
Or rather, YOU’LL see.
So you can read peoples minds? You ‘know’ what they are thinking? That’s pretty presumptious.Once “out from under death’s threat” it’s back to “egomania time” for many MANY people, which is MUCH more likely to occur with “back from the death threatened” so-called atheists than “normal” people.
See above.The reason? Because they have to show “personal consistency/integrity” to their fellows (and their enemies), and to their “wounded” egos for having “fallen” (into religion), if only internally and not-outwardly-observably.
Unlike you, I am honest and say I don’t know. But the fact that I have seen not one shred of evidence to show that I will continue to exist after I die I suspect the answer is nothing.What, in your opinion, does a so-called atheist “give himself up to” at death? The answer to that is why nearly all so-called atheists are only atheists so-called.
No I am not. I am a weak athiest (or atheist-agnostic if you prefer) I am simply without god belief, I do not claim God does not exist.I get the feeling you’re being a bit disengenuos.
Then just read the second one. Personally, I don’t put much stock in so-called “proofs” for the existence of God (except for the Argument from Aesthetics, #17 in the first linkOh I’ll read them don’t worry. I’m willing to bet the arey nothing but logical falacies and hearsay (what I get most of the time from Christians)
Yeah, but they don’t have to. It’s normally impossible to prove a negative. The party making an affirmative proposition is the one bearing the burden of proof. “There is a God” is an affirmative proposition. “There is no god” is not an affirmative proposition. I think we who believe in God can meet our burden, but I don’t think we can shift the initial burden to the atheists.It is impossible to do so. But if you feel that you would like to try, let this be a friendly, academic/theological thread on the existence of God using scholarly works and/or universal principles.
Or we could simply all try to discover the truth, whatever that may be, without the fetters of “sides.” Just a thought.Yeah, but they don’t have to. It’s normally impossible to prove a negative. The party making an affirmative proposition is the one bearing the burden of proof. “There is a God” is an affirmative proposition. “There is no god” is not an affirmative proposition. I think we who believe in God can meet our burden, but I don’t think we can shift the initial burden to the atheists.
But if an atheist makes a related affirmative proposition such as “religion is all a mass hallucination” then he bears the burden of proof because now he’s the one making the affirmative proposition.