L
Lincoln7
Guest
Hi Pablope,

As for the concil of Jerusalem, I don’t have any qualms at all with saying the Apostles had the authrotiy to proclaim doctrine… “he who hears you, hears me…”. Of course the argument is given in vast detail by Paul in Romans, Galatians etc. it’s no issue to a Protestant at all… We simply don’t think that those after the apostles had the same form of authority as them. They were unique.
I do think it will yes. Papal infallibility, first or second century evidence? One could summon countless catholic witness against said dogma prior to its proclamation…
Kind regards, Pablope
Lincs.
Because of their expositions of scripture, giving it its right place. I suppose that’s what we’re discussing hereThis the gist of my question…why do you think their interpretation is superior to that of the CC’s? Did you come to that volition? I do not think so…somebody has told you…correct? And you agreed?
Because sadly, the church did not listen to the truth they preached. The CC left Luther, not the other way around, from my perspective.I have read some…but I do not give weight to much of what they say…since they were borne out of disobedience of Divine Authority.
As I said, why is it that Catherine of Sienna, Francis of Assissi, can reform the Church without the need to split it…and why did the Reformation necessitated a split?
Well if the creed says “justification by faith alone” and one group denies this, then obviously they have departed from orthodox Protestant thought…Again, Linc…my question…where did you get that authority to say they departed? They could say the same of you too, isn’t it? You appeal to the creed, they could too, you appeal to Scriputre, they could too…it is never ending…so where does it end? Who is going to say one is right, the other is wrong…and then that ends it once and for all?
Well for me it’s enshrined in the old creeds, hence why I appeal regularly to Calvin, keeping focus to the fathers of the reformed movement. But no, Protestants don’t agree on everything, I’m not defending all of them that have sprung up…Well, for one thing…what is protestant orthodoxy to begin with? Who will define protestant orthodoxy? Will you get everyone to agree?
I don’t know, but one side must be right on it… I’m not saying this is a major divisive issue, simply that the appeal to absolute uniformity of thought isn’t actually so… There is liberty and legitimate disagreement in the CC. Why not amongst Protestants?Do both views run contrary to Catholic teaching or dogma? Do they cause error on faith and morals?
Their personal opinion or interpretation that there is no basis from Tradition, from Scripture…and humbly accept the position or teaching of the CC. You should read their testimonies for what it’s worth…after giving their assent…they recount calmness, grace in their decision.
Let me ask you a question…when the decision to not require circumcision in the first jerusalem council…what scripture did they use to base the decision?
I read lots of conversion stories from both sides, both RC’s to Protestsntism and vies versa, but conversion stories are so subjective I don’t always find them compelling, they are for those who experienced them, but not always for readers.And do you honestly opine that the CC will declare a dogma without a basis from Sacred Tradition? Have you read the proclamation on the Assumption for starters?
As for the concil of Jerusalem, I don’t have any qualms at all with saying the Apostles had the authrotiy to proclaim doctrine… “he who hears you, hears me…”. Of course the argument is given in vast detail by Paul in Romans, Galatians etc. it’s no issue to a Protestant at all… We simply don’t think that those after the apostles had the same form of authority as them. They were unique.
I do think it will yes. Papal infallibility, first or second century evidence? One could summon countless catholic witness against said dogma prior to its proclamation…
D you think everything necessary for salvation is not clearly stated in scripture?Well…who is to make that proclamation? Do you have that infallible authority to make that statement, that when you state it…everyone falls in line?
Of course not. The pope, starting with Damasus in AD382, issued his proclamation, followed by the pope affirming Carthage. Let me restate…even if there was not bible or official or infallibly defined canon…the catholic would not be let astray…there is always the Bishops…and their apostolic lineage…to guide them.
So before Damasus no one had any knowledge of the canon? Again, the position I hold is one of early recognition, with a gradual movement that collected all the books of scripture into a single volume. No infallible authrotiy was needed for this. Indeed I am familiar with said quote… Of note is his lack of any episcopal salutation in his letter to Rome (no single bishop in Rome at this point). But indeed, it is sound, obey your presbyters, quite biblical.I am sure someone has quoted you this ignatius quote…chap 8, letter to smyrna…See that you all follow the bishop, even as Jesus Christ does the Father, and the presbytery as you would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop.
The catholic source I posted gives the number 149.Can you give a range…let us say below 20K, 10K, something in between? between 30k and 20K, between 15K and 5K?
I’d say I refused to listen. I would also say the Reformers did their utmost to be devout and listen to the voice of the Spirit.I do not think the Church refused to listen…patience had run out and trust in the Holy Spirit was replaced by pride…something that Catherine of Sienna trusted in wholly in the Holy Spirit.
The Invisible church is the elect of God, those who are called, justified and will be glorified (Romans 8:30), who cannot be snatched out of the Lords hands or fail to come to him (John 6:39). The invisible church are part of the visible church, which also contains within its confines those who are not true believers. (Acts 20:29-30).Well, if it is invisible…how can God or the HS be guiding the Church? How will someone seeking be able to find an invisible church?
Kind regards, Pablope
Lincs.