Nicea325;6618410:
Quote:
Originally Posted by Nicea325
Was filioque defined in a conciliar setting with the entire Church? The Trinity most certainly was.
Quote:
Issue here is doctrine,not the filioque. Two seperate issues. Fact is there was NO OFFICIAL doctrine of the Trinity until 300 years LATER and defined due to the circumstances. And why ?Arianism.Does it mean the East did not accept it because it was not official doctrine? .
How is the filioque NOT doctrine? Wasn’t it defined as such in councils post-schism? Perhaps Ferrara-Florence?
Well apparently you do not comprehend. The Creed was drawn up when? Nicaea 325 A.D.,not 381. What happened to it in 381? REVISED! And why? Heretics,so it is a bogus claim the church has no such authority to do so. Guess what? It did in 381. So adding the filioque was not against orthodoxy.And why? Again,heretics attacking it verbage again.
It is indeed a development of the Middle Ages. To say otherwise would be false. See below.
Quote:
WRONG! To BELIEVE otherwise is false and in deep denial. I am not going to seat here and writes scores and scores of writings from both west and eastern church fathers. Go your local library and check out the church fathers from the first 800 years and tell me if they REJECTED or DENY the existance of the Primacy of Rome.
It was history that helped to lead me to Holy Orthodoxy. Simply, Papal Supremacy was completely absent from the ecclesiology of the undivided Church.
Time to pinch youself and wake up! There was no Orthodox Church apart from the Catholic Church.There was ONLY the Catholic Church,which included ALL regions. Again, time to do your homework and quit feeding off your prejudices.
In seeing how the Church operated before the Schism and afterwards proves precisely that no such powers were granted to the Pope of Rome. He assumed them for himself. The Church of Cyprus was granted Autocephaly by an Ecumenical Council. This meant it was no longer under the jurisdiction of the Patriarchate of Antioch and could operate freely, managing its own affairs without the interference from other bishops or Patriarchal Churches. The same was done for Alexandria at an Ecumenical Council as well.
Quote:
Very biased and lack of knowledge of early church history. Again,time to do your homework.
I have indeed. It is why I am Orthodox.
Precisely,because like so many modern Orthodoxs you refuse to accept what the early church wrote. Again, stop making excuses and crack open the early church fathers,if not I will be more than glad to give several cases where EASTERN bishops appealed to Rome.
I don’t even know what the issue with this is. I don’t know of a single Orthodox nor have I heard of one contesting of the burial place of Ss. Peter and Paul.
At least we agree.
Quote:
Issue is many claim he never went to Rome.
Again, I have never heard an Orthodox say such. I’m still puzzled as to why it was brought up.
An Ecumenical Council, of course! Being an Ecumenical Council, it had acceptance and recognition from the entire Church.
Canon 28 of the Council of Chalcedon:
Quote:
Everywhere following the decrees of the Holy Fathers, and aware of the recently recognized Canon of the one hundred and fifty most God-beloved Bishops who convened during the reign of Theodosius the Great of pious memory, who became emperor in the imperial city of Constantinople otherwise known as New Rome; we too decree and vote the same things in regard to the privileges and priorities of the most holy Church of that same Constantinople and New Rome. And this is in keeping with the fact that the Fathers naturally enough granted the priorities to the throne of Old Rome on account of her being the imperial capital. And motivated by the same object and aim the one hundred and fifty most God-beloved Bishops have accorded the like priorities to the most holy throne of New Rome, with good reason deeming that the city which is the seat of an empire, and of a senate, and is equal to old imperial Rome in respect of other privileges and priorities, should be magnified also as she is in respect of ecclesiastical affairs, as coming next after her, or as being second to her. And it is arranged so that only the Metropolitans of the Pontic, Asian, and Thracian dioceses shall be ordained by the most holy throne of the most holy Church of Constantinople aforesaid, and likewise the Bishops of the aforesaid dioceses which are situated in barbarian lands; that is to say, that each Metropolitan of the aforesaid dioceses, together with the Bishops of the province, shall ordain the Bishops of the province, just as is prescribed by the divine Canons. But the Metropolitans of the aforesaid dioceses, as has been said, are to be ordained by the Archbishop of Constantinople, after the elections have first been conducted in accordance with custom, and have been reported to him. (Ap c. XXXIV; c. III of the 2nd and c. XXXVI of the 6th.) In Christ,
Quote:
I know the Council. You’ve missed the point. There already existed ANOTHER See much older.
No, I’m afraid you are missing the point. Constantinople was given the rank of number 2 in the honor of Patriarchates. Your church will even admit as much. After the schism took place, Constantinople took the role of primus inter pares.
Ah no, I think you forget that besides the point it was given the second rank,which I clearly know from my sources,next to Rome,there already existed an older See. Guess which one?
That is my point,not what happened at Chalcedon in 451 A.D.
This is clearly not getting anywhere, Nicea325. It’s sort of hard to have any discussion with someone when they keep calling you a liar and unleashing the ad hominems. I am bowing out of this thread.
In Christ,
Andrew