D
daler
Guest
Steve, This is very good. In Matthew 24:Before we continue, I want to make sure I understand the point you are trying to make. The Pharisees wanted a sign from Jesus that he was the Messiah. He told them that they will receive no sign except the sign of Jonah. The sign of Jonah, in Catholic understanding, is the resurrection. Just as Jonah was in the whale’s belly for three days, Jesus will be in the heart of the earth for three days. The resurrection would be the definitive sign of the Messiah.
How do you conclude from the verses you stated that this means that Jesus is pointing to someone else, such as Baha’u’lah?
As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
… And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
15 “So when you see standing in the holy place ‘the abomination that causes desolation,’[a] spoken of through the prophet Daniel—let the reader understand—
. 490 - 457 = 33, but there was no year zero, and Jesus was crucified in 34 AD. The Adventist Movement, William Miller and many others, concluded that the 2300 days (years) spoken of by Daniel also had its beginning with that same decree in 457 BC.Code:I am, of course, leaving much out here, but briefly, all are awaiting what is called the "Return" of Christ, among the Christian community. One of the keys many have looked at is the reference to Daniel the prophet, for he accurately foretold the coming of Jesus the Messiah, and when He would be "cut off", or crucified. Numerous scholars of man walks have concluded that the 70 weeks (of years) = 490 years after the rebuilding of Jerusalem, which began from the decree of Artaxerxes in the year 457 BC.
. 2300 - 457 = 1843, but with no year zero, is 1844. This year 1844 also coincides with the year 1260, referred to in Daniel as well as Revelation. Thus, by the same proofs originating with Daniel which predicted the coming of the Messiah and the year of His crucifixion are pointing to the time of HIs return, in 1844 AD, which happens also to be the year 1260 AH of the Muslim calendar.
. As Jesus referred us to Daniel’s prophecy, it cannot be disregarded as insignificant. Indeed, it was given as one of the “signs” of His appearance. The other sign mentioned above is that the Gospel will be preached to all nations, which according to history, had been achieved universally by the mid-1800s.
. Numerous other proofs and evidences must be given before any reasonable person would be expected to give credence to any claims of the Return, and they are many which we could go into, but I don’t think that is the focus of your question, or is it?
. The logical point of the discussion seems to be that we must be able to somehow recognize the Messiah when He comes. For the Pharisees, as you say, what was important to them was the sign of Jonah. For the second coming, there are other signs.