V
Vouthon
Guest
But is this not what the Baha’i Faith and Church teach officially my friend?Another issue is that we cannot study others religions for the sake of disproving them. We should make earnest attempts to learn about other’s beliefs and then decide for ourselves. We cannot expect people to do this with our bekiefs while not doing the same thing for others. I see this commonly in Christianity and Islam: “Why are you just assuming a religion is wrong.” “Because I know my religion is correct.”
“…A just appraisal of other religious traditions normally presupposes close contact with them. This implies, besides theoretical knowledge, practical experience of interreligious dialogue with the followers of these traditions…These traditions are to be approached with great sensitivity, on account of the spiritual and human values enshrined in them. They command our respect because over the centuries they have borne witness to the efforts to find answers “to those profound mysteries of the human condition” (NA 1) and have given expression to the religious experience and they continue to do so today…Making its own the vision and the terminology of some early Church Fathers, Nostra Aetate speaks of the presence in these traditions of “a ray of that Truth which enlightens all” (NA 2). Ad Gentes recognizes the presence of “seeds of the word”, and points to “the riches which a generous God has distributed among the nations” (AG 11). Again, Lumen Gentium refers to the good which is “found sown” not only “in minds and hearts”, but also “in the rites and customs of peoples” (LG 17)…the Council has openly acknowledged the presence of positive values not only in the religious life of individual believers of other religious traditions, but also in the religious traditions to which they belong…Given this aim, a deeper conversion of all towards God, interreligious dialogue possesses its own validity. In this process of conversion “the decision may be made to leave one’s previous spiritual or religious situation in order to direct oneself towards another”(16). Sincere dialogue implies, on the one hand, mutual acceptance of differences, or even of contradictions, and on the other, respect for the free decision of persons taken according to the dictates of their conscience (cf. DH 2)…”
- Dialogue and Proclamation, PONTIFICAL COUNCIL FOR INTER-RELIGIOUS DIALOGUE, 1991