R
Ridgerunner
Guest
This has everything to do with Obama. But for his election, there would be an excellent prospect of a prolife Court. With his election, the possibility receded very significantly, and that might make your prediction correct, that “…the days of curing abortion on demand by reversing Roe vs Wade are pretty much gone…” And, in truth, those Catholics who supported Obama are responsible if, indeed, those chances are gone. Without their vote, he would not have been elected.This has nothing to do with Obama. And don’t be amazed that I think supreme court justices don’t matter 'cause they do - just not much with regards to abortion. Simply because the supreme court legalized abortion doesn’t mean that decades later, they retain the ability to legislate its regulation in any significant way.
In addition to reasons given in my prior post for this opinion, I will also say that the likelihood of getting federal/state laws passed to outlaw abortion without medical exceptions, is virtually nil. Once there are exceptions, they can be misused or manipulated very easily by those inclined to do so and we have countries like India (with its own history of ‘restricted’ abortion) to illustrate the point. Of course India is not the US, but human beings share certain things in common…
When people want something badly, they get creative. The answer is to guide them to wanting the right things and putting that creativity to good use…The days of ‘curing’ abortion on demand by reversing Roe v Wade are pretty much gone and that sobering fact needs to be faced. Reverse it by all means, just don’t let the fight to reverse it cause so much division and labeling among Catholics because the real victory lies elsewhere…in the hands of evangelized women.
This current government talked the talk about providing “programs” to help women decide to keep their children rather than kill them. But they haven’t walked the walk. Trillions spent on nearly everything imaginable, but no program for that. Catholics allowed themselves to be hoodwinked with that one.
And, one is tempted at least to think that many were not so much hoodwinked as provided with an excuse to do what they wanted to do anyway, but for themselves. “Oh, let’s go with Obama. He’ll provide programs that will induce women to have their children instead of killing them. By the way, I think I’ll get free healthcare for myself if Obama is elected, and isn’t he for wealth redistribution from all those rich people to people like me?” Rationalization. And such people were tricked twice. Abortion yes, but no programs for pregnant women. No free healthcare. No wealth distribution except to union bosses and the already wealthy (understanding that the former category is contained within the latter). But a moral price got paid just the same. The witches in “MacBeth” would be proud of the illusory nature of the bargain.
It would be nice to think (and one should never give up hope) that those Catholics who made the “bargain” in November 2008, will be converted; will accept the moral responsibility for what they have done, admit to it, and make a firm purpose of amendment. But (and not to wear poor MacBeth out) in the time we’re in, in which so many Catholics manage to rationalize so much, one has to worry that they might find themselves “…so steeped in gore that 'twere more difficult to return than to go o’er.” One hopes Shakespeare did not nail the human conscience too widely with that, but the longevity of his works suggests otherwise.
No, I am more inclined to think that when it comes to “conversion” and “catechization” of women (and men, perhaps mostly men, who procure many, perhaps even most, abortions) we’re talking about the next generation; not that present one that has bloodied its hands in chasing after witch-promises of “hope” and “change”, notwithstanding that some will surely admit, repent and reform. We are, after all, getting better bishop appointments and better seminarians than we did for an awfully long time. And perhaps improved catechesis is on its way. I do allow myself considerable optimism with regard to that.
And so, it does seem possible, given that fruitful populations can increase geometrically, that those who remain or become faithful to Church teachings and do not support abortion either in their own lives or those of others, will be willing to have children who they will teach to be faithful. Thus, perhaps, the catechesis some propound as the answer, will find new ears that will hear; older ones having perhaps fatally deafened themselves to the truth.