C
Catolico65
Guest
With all due respect if there was any doubt about my statement, I clarified them. It is unkind of you to continue to interpret on my behalf.You also made the claim that Norton’s article was based upon Navarrete’s paper. To quote: "What I stated was that the original document used as a reference for the Bishop’s letter and cited in NCR article is the document that Navarrete prepared
(underlining mine)
You repeated that false statement later in the same post. To quote: “Given that there is nothing in the Navarrete that speaks about the supposed therapeutic benefits of sex change surgery and the CC clear stance on this matter we should be able to assume with confidence that the lay reporter made an interpretation error in the NCR article.”
(underlining mine)
Pope Benedict’s statement did not deal with the therapeutic nature of sex change surgery. What he did say is that we, as humans, do not have right to pick and choose our genders. He specifically rejects the notion that gender exists in a multitude of shades, much as in the recent Facebook decision to allow 50+ gender choices. Pope Benedict emphasized the binary of male and female. What he said was that our culture should not allow us to create a gender identify separate from what God has given us. Pope Benedict did not address whether a biological basis for transsexuality exists, or whether surgery to correct such a biological error should be permitted.
As for Fr. Saunder’s article, I have a great deal of respect for the author. He has been a priest for many years, he is generally well-informed, and has written much for the lay public. He seems a compassionate man. However, the visceral disgust he feels for the topic of sex change surgery is hard to miss. I think that clouds his analysis, and we can discuss that in a separate exchange if you like. I think it doing so would promote a clear discussion of his article.
For the reasons I have explained, I disagree with your claim that the Church has an official stance on therapeutic sex change.
As far as your attempt to diminish Pope Benedict’s comments they fall short as his comments are clear. Here is is again:
*If the Church speaks of the nature of the human being as man and woman, and demands that this order of creation be respected, this is not some antiquated metaphysics. What is involved here is faith in the Creator and a readiness to listen to the “language” of creation. To disregard this would be the self-destruction of man himself, and hence the destruction of God’s own work. *
Furthermore, your ad hominem attack on Father Saunder’s opinion as a church official is problematic to say the least. Nonetheless, Church dogma requires we take his comments with more weight than a layperson’s, as in this case John Norton (who by the way no longer works for the Catholic Church.)