B
bones_IV
Guest
Another thing. Do you even know what infallibility is? Perhaps it would do you well to read Lumen Gentium on the authority of the Church.Well first of all, this is not a central dogma of the Church. It is not officially infallible (no ex cathedra), so it is open for debate. It also comes from my interpretation the Social Justice teachings.
usccb.org/sdwp/projects/socialteaching/excerpt.shtml
I view this as an issue of human decency. That we are singling out a group unfairly for a part of their being they have no control over. That single thing is not in itself means exclusion from anything. It is my personal solidarity with a group that has been labeled a virtual outcast by others on this one thing.
Somewhere the official stances are stickied, and they do say love the person, but then the rest of the institutional actions tend to run counter to that teaching. Some of it also comes from the timing this “teaching” started to be focused on, soon after the hiding and moving molesters scandal, so I also view this as a unfair type of scapegoating from above, as homosexual and molester are not one synonyms in terminology. (It is possible to have both but it is not a hard and fast rule).
Right now the issue is also only in civil circles, not Church circles, and has no effect on the Sacramental marriages performed by the Church. They are free to do what they want. Families are not broken up solely on what their neighbors do. I believe anyones marriage bond is much stronger than to have something like this break it up, otherwise it was a bad union to begin with for other reasons.
In this and the adoption issue, I look at the entire person. (Of course some same-gender couples are not meant to be together, but for the same reasons different-gender couples are not meant to be together). And sexual preference is not an automatic red flag as it very rarely defines one person’s being.
Lumen Gentium
- Among the more important duties of bishops that of preaching the Gospel has pride of place.[39] For the bishops are heralds of the faith, who draw new disciples to Christ; they are authentic teachers, that is, teachers endowed with the authority of Christ, who preach the faith to the people assigned to them, the faith which is destined to inform their thinking and direct their conduct; and under the light of the Holy Spirit they make that faith shine forth, drawing from the storehouse of revelation new things and old (cf. Mt. 13:52); they make it bear fruit and with watchfulness they ward off whatever errors threaten their flock
(cf. 2 Tim. 4-14). Bishops who teach in communion with the Roman Pontiff are to be revered by all as witnesses of divine and Catholic truth; the faithful, for their part, are obliged to submit to their bishops’ decision, made in the name of Christ, in matters of faith and morals, and to adhere to it with a ready and respectful allegiance of mind. This loyal submission of the will and intellect must be given, in a special way, to the authentic teaching authority of the Roman Pontiff, even when he does not speak ex cathedra in such wise, indeed, that his supreme teaching authority be acknowledged with respect, and sincere assent be
given to decisions made by him, conformably with his manifest mind and intention, which is made known principally either by the character of the documents in question, or by the frequency with which a certain doctrine is proposed, or by the manner in which the doctrine is formulated.