A
ateista
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Since these questions do belong to a different thread, we can explore them elsewhere. The basic questions should be: what is “evidence”, “credible evidence” and “compelling evidence”. Do you agree?
Since these questions do belong to a different thread, we can explore them elsewhere. The basic questions should be: what is “evidence”, “credible evidence” and “compelling evidence”. Do you agree?
Check your PM. Since there’s only a couple of us left in this thread, I’d just as soon continue the discussion via PM.This would really lead us to some path unrelated to this thread. We can explore such questions in a different thread.
I would, even if I lost that belief. I have not always been assured that there is an afterlife, or even God,but I have always believed that the Christian moral code is correct.Don’t want to hijack the thread, but how many of you would remain dedicated Christians if somehow you found out for sure there was no afterlife? Just curious. Not trying to start any mischief here.
I agree…and Jesus was a truly great exemplar of service to the poor and suffering.I would, even if I lost that belief. I have not always been assured that there is an afterlife, or even God,but I have always believed that the Christian moral code is correct.
That would seem to me to be the purpose of Christianity as I wish to understand it. Some call it humanism. I think beliefs in personal afterlives get in the way of that.I would, even if I lost that belief. I have not always been assured that there is an afterlife, or even God,but I have always believed that the Christian moral code is correct.
You should study the doctrine of Liberation Theology. Some of it – and I emphasize some of it – can involve the demytholization of Christianity. I follow it to a great extent.That would seem to me to be the purpose of Christianity as I wish to understand it. Some call it humanism. I think beliefs in personal afterlives get in the way of that.
Don’t Christians generally value an afterlife more than an earthly life? And I use the phrase “earthly life” simply because it is necessary religious parlance.
Since a Christian believes that the only way to have a valuable afterlife is to have a valuable* earthly* life (meaning do the most good with the least sin possible), it should sort of work itself out. Worry about the afterlife is only an obstacle if you don’t understand what Christ calls you to do to get there. If you’re only worried about your own salvation and not the comfort and salvation of others, you’re probably not going to get there anyway.That would seem to me to be the purpose of Christianity as I wish to understand it. Some call it humanism. I think beliefs in personal afterlives get in the way of that.
Don’t Christians generally value an afterlife more than an earthly life? And I use the phrase “earthly life” simply because it is necessary religious parlance.
That sounds decent enough.Since a Christian believes that the only way to have a valuable afterlife is to have a valuable* earthly* life (meaning do the most good with the least sin possible), it should sort of work itself out. Worry about the afterlife is only an obstacle if you don’t understand what Christ calls you to do to get there. If you’re only worried about your own salvation and not the comfort and salvation of others, you’re probably not going to get there anyway.
The afterlife is a promise from God that we believe in, and if we do believe, it enriches our life on earth because it helps us see ourselves as part of a whole continuum of life, not just random individuals plodding through on our own.
For me personally, belief that one God created us all makes me feel a kinship with my fellow man, even when they are not acting in a kindly way towards me. It makes everyone feel more like family, maybe dysfunctional family, but family nonetheless.
Without that universal origin, it’s hard not to see people more in terms of nationality, race, culture, other religions, etc. For me Christianity, in following Jesus’ example,strives to obliterate those boundaries. Whether Christians themselves fall short of that with any regularity in no means changes the ultimate good of the faith.