I did expect it to be unimportant, yet the investigation has shown that it is rather important. If it really was unimportant for your atheism, you would have easily conceded the point after being shown how the evidence you have offered actually disproves it. But you did no such thing. Thus I conclude that it is (surprisingly) important for your atheism.
In fact, that’s one thing you can learn about your own views, as, apparently, you didn’t know that.
It was unimportant… you pressed the matter, I replied. I think it’s polite to reply on forums.
And I tried to find a way to present to you the fact that some people have imaginary friends, and some of them think that (or act very much as if) those friends are real. True, you’ve made me see that it’s a minority that have this peculiarity, but it exists.
First, the thread is about working of your mind, not the mind of anyone else.
About the aspect of my mind that pertains to lack of belief in the gods that many other minds believe exist.
Second, what makes you think you have useful insights about working of my mind without even investigating it, when you have missed things like that about working of your own mind?
I am aware that many people do not know about how their minds can conspire against them.
I cannot claim that for anyone in particular… I thought I made it clear that the “you” I used was not aimed at your person, but “you” as in general forum population, in this case, Catholics. If I didn’t, I apologize.
No complaining about “misconstruing”, please!
Things are simple: if you want to demand such “heroic” clarity and precision from others, first communicate with such clarity and precision yourself. That is, write in the way that just couldn’t be “misconstrued”. Or otherwise, if that is too hard, be forgiving while dealing with unclear or imprecise language of others.
At least, I try to provide the best language I can, given the format at hand.
But… “clean heart” in order to “see God” is not something that goes in that direction, is it?
I mean, I can understand, conceptually, what that means… something along the lines of “Be a good person, follow the commandments set out by God, believe and you shall feel Him working from within you and, with that, you will, in a way, see Him. You will definitely see him after death.”
But I can also understand how it can be a part of a reinforcement mechanism, wittingly, or unwittingly, exploited by many religions. Start with a childhood-based belief imposed by caregivers - proceed to “feel” that God within → “see” God.
Not saying this is how it definitely happens… but it can be. Where would we find some research done on the matter?
Perhaps here:
americanscientist.org/issues/pub/the-cognitive-psychology-of-belief-in-the-supernatural/99999 ?
hmmm… this article is actually kinda good, although a bit biased by using american children…
I may have to bring my starting point a bit further back: start with a standard generic child, with a natural tendency to assign agency to natural phenomena… reinforce that and extend it to imply the existence of disembodied entities, such as souls, angels, God provided by caregivers, etc…
Given that I know that it is possible that such “seeing God” would be a product of my own mind, and knowing that you guys should be aware of that - I’ve lost count of how many times I’ve written this - how was “clean heart” ever going to be a serious response to “how can you see God?”?