…specifically not wishing to eliminate the tax.I do not mean that there should not be an ecclesiastical tax, but the automatic excommunication of those who do not pay it, in my view, is not sustainable
I don’t think there is enough there in the article to go on RE: the emeritus pope’s thoughts. But I can see why it would be convenient to have a payroll deduction collected and delivered to the doorstep of the parish. If I were German, I’d like to be able to choose the amount/percent to be given. As it stands, I’m rather glad I don’t live in Germany.The article is very brief and only has a small snippet from Benedict XVI, but I’d be curious what others thought about this line from him…
…specifically not wishing to eliminate the tax.
Yeah, and I’ve checked a few articles on this matter and they all have that same one brief quote from him. The articles say it is from a book-length interview so I’d be curious when that comes out what the full context of the quote is, since admonishing the German Church for its excommunications but wanting to keep the tax seems to move things in opposite directions.I don’t think there is enough there in the article to go on RE: the emeritus pope’s thoughts.
PB had plenty of time to do something about this fraud both as head of the CDF & as Pope but he chose not to. Either he hadn’t the enthusiasm/backbone that was necessary & which drives PF, or he also liked the money the CC derived from this tax.
The CC is not a political organisation & will not progress until it finds its way back to teaching the Word of Christ which was His only instruction to the First Apostles.
I have to think most people German and non-German would agree with you.But I can see why it would be convenient to have a payroll deduction collected and delivered to the doorstep of the parish. If I were German, I’d like to be able to choose the amount/percent to be given. As it stands, I’m rather glad I don’t live in Germany.
I know I’m really in no place to judge a Bishop, let alone a conference of them, but this just sounds plain wrong to me. Perhaps that’s my American background…To avoid that extra tax, many Germans have removed their registration as Catholics; in response, German bishops have said that Catholics who are not registered will not have access to the sacraments.
Fine by me. I’d say 2-3% would be better, maybe expand the range of people who do not have to pay it. I basically agree with Father Benedict.The article is very brief and only has a small snippet from Benedict XVI, but I’d be curious what others thought about this line from him…
…specifically not wishing to eliminate the tax.
Different countries, cultures, historical reasons, can certainly lead to different, but legitimate differences in this regard.I’ve never liked the concept. Charity should not be forced by the church. Especially requirements as to the amount.
You will likely find all different means throughout different places and times. In the middle ages, in Europe, the Bishop owned lots of property and income from the property funded much of the expenses, along with large donations and contributions from nobility.Anyone have information on how the Church has been financed through the centuries?
Did we have tithing at any stage for example?
Ana Milan:The comments section on one article here notes, fairly or unfairly, that Benedict had plenty of the time to speak on the matter when pope:
I think one cannot safely surmise that he did not do this or that about it out of cowardice or greed. These would require proof. Lack of enthusiasm for doing this or that would be easier to support, yet is still a stretch. Does anyone know with certainty that he did not have quiet words with various bishops on the topic, perhaps during Ad Limina or some such? There is more than one way to skin a cat.PB had plenty of time to do something about this fraud both as head of the CDF & as Pope but he chose not to. Either he hadn’t the enthusiasm/backbone that was necessary & which drives PF, or he also liked the money the CC derived from this tax.
While there maybe some truth in that, one avoids the tax by not declaring a religion in some form (secular / tax related). Declaring a religion in that form is for the purpose of volunteering to pay the tax - the form asks for you religion for no other reason (as I recall). This is my memory of many years ago - there may be others with more current information.In Catholic Germany, you can divorce and remarry and we’ll nod and wink in the Communion line, but don’t pay the tax and you are literally excommunicated.
Something is awry.
There is a reason Germany is a spiritual wasteland - it is an economic paradise for the Church.