Pro-Harry commentators say that Rowling’s sub-creation is witty, thought-provoking, entertaining, expands the child’s imagination, and even retains a certain morality.
Nonsense. That’s what anti-Harry people admit, not what pro-Harry people say. Pro-Harry people say that the books don’t just “retain a certain morality”–they are moral to the core. One can of course argue with specific aspects of Rowling’s view of the universe, but moral decision-making is central and the principles governing such decision-making are those of good old-fashioned natural law.
In Herbology they grow plants that are used in the potions-the roots of the mandrake plant, for example, are small living babies who scream when they are uprooted for transplanting, and are grown for the purpose of being cut into pieces and boiled in a magical potion.
I find that one truly disturbing detail in the books, FWIW.
While Rowling posits the “good” use of occult powers against their misuse, thus imparting to her sub-creation an apparent aura of morality, the cumulative effect is to shift our understanding of the battle lines between good and evil.
All I can say is: either O’Brien is not reading intelligently, or his understanding needs a little shifting. Based on my reading of
Father Elijah (which I enjoyed greatly, BTW, and have read at least twice) the latter is probably true. Granted, FE is an apocalyptic novel, which means that it necessarily deals with sharper borderlines than exist in real life. And Elijah’s temptations with regard to Anna are very well done–never explicitly sexual but powerful anyway. But the bad characters are mere caricatures, and while the good characters are a lot more convincing (a rare gift and one of the reasons I like the novel), even there O’Brien’s distaste for any hint of gray sometimes gets in the way.
The border is never defined.
As G. K. Chesterton said, you may be in doubt as to where the line should be drawn between North and South America, but that doesn’t mean that you don’t believe there is a clear difference between the two continents. That’s how it works in real life–we all face choices every day that blur the lines between good and evil. When is a decision to soften the truth in order to spare someone’s feelings simply prudent and charitable, and when is it dishonest? On a more public scale, what kinds of actions are legitimate in order to protect the country from ruthless terrorists?
yet the reader is lulled into minimizing or forgetting altogether that Harry himself, and many other of the “good” characters, frequently use the same powers on a lesser scale, supposedly for good ends.
O’Brien is inserting here the idea that magic as used in HP is intrinsically evil. That has to be argued for separately from the “moral ambivalence” issue. Obviously if you think that magic in a work of subcreation is fundamentally evil then the books are bad. But the hypothesis of the books is that in the HP world magic itself is not evil. The Dark Arts are clearly separate from ordinary magic. It’s simply false to say that all the good characters do the same stuff Voldemort does, just in a less extreme way.