S
steido01
Guest
How d’you figure?No offense Jon, but I’d wager if our friend DR Luther were around today, he’d straight up label you as a papist![]()
How d’you figure?No offense Jon, but I’d wager if our friend DR Luther were around today, he’d straight up label you as a papist![]()
Don’t think soNo offense Jon, but I’d wager if our friend DR Luther were around today, he’d straight up label you as a papist![]()
I don’t have to sit here and take this.No offense Jon, but I’d wager if our friend DR Luther were around today, he’d straight up label you as a papist![]()
Creeping papalism. It’s brought down many an intelligent thinker.No offense Jon, but I’d wager if our friend DR Luther were around today, he’d straight up label you as a papist![]()
It’s a problem! A good Lutheran can be walking down the street, and POW! Pope Emeritus Benedict XVI sneaks up with holy water and makes them Catholic!Creeping papalism. It’s brought down many an intelligent thinker.
And for a bad Luthern he would make him drop a coin in the coffer first.It’s a problem! A good Lutheran can be walking down the street, and POW! Pope Emeritus Benedict XVI sneaks up with holy water and makes them Catholic!![]()
The papacy is an important distinction.I don’t have to sit here and take this.![]()
Seriously, though, I don’t think he would. I think the single greatest division between Lutheranism and Catholicism remains how each communion views the power and primacy of the papacy. I (still) fall on the side of our communion, that universal ordinary and immediate jurisdiction of the pope is contrary to scriptures and the early Church. Don’t get me wrong, however, Popes JP II and Benedict are two of the best examples of the Christian faith in my lifetime.
Not offended, BTW.
Jon
Not really, Fran. You get hemmered about the way you post.I’m on another thread getting hammered by my own brethren because of Ephesians 2:8 and James 2.Code:The papacy is an important distinction.
It is important to distinquish that the Church has never taught this (although it is a sad fact that even catechists did present the faith this way). Individual Catholics being poorly catechized does create problems in understanding the faith. Many of us were poorly catechized.Code:Another big difference, I'd say, is that Catholics used to say, or at least teach, that we were saved by our own works and our being "good".
Without a doubt, it makes all the difference.Now this has been changed and we teach that salvation is through faith and THEN come works. Some of us still have a problem understanding this and i DO think it’s a really big difference. Some don’t grasp the distinction.
He agrees that Lutherans and Catholics maintain similar teachings on tradition (thus contradicting sola sciptura) and has stated the importance of good works to god (thus contradicting sola fide)How d’you figure?
You don’t know he taught sola fide right ? yes works are important , but they don’t save ( seriously :banghead: ) it doesn’t contradict sola fide .He agrees that Lutherans and Catholics maintain similar teachings on tradition (thus contradicting sola sciptura) and has stated the importance of good works to god (thus contradicting sola fide)![]()
Let me claraify. By he, I meant JonNCYou know he taught slow fide , right , and it again don’t NOT contradict it
The quote still applies as Jon believes sola fide , and you know sola fide doesn’t deny works , it just maintains that they don’t justify.Let me claraify. By he, I meant JonNC
I am confused. Does the Holy Bible say anywhere that they do justify? Why does St. James state several times that they do justify? How can not doing works cause one to lose justification? If we can lose justification by not doing works, which Father K admitted on an earlier thread, then works of charity must justify.The quote still applies as Jon believes sola fide , and you know sola fide doesn’t deny works , it just maintains that they don’t justify.
Bravo!**I am confused. Does the Holy Bible say anywhere that they do justify? Why does St. James state several times that they do justify? How can not doing works cause one to lose justification? If we can lose justification by not doing works, which Father K admitted on an earlier thread, then works of charity must justify.
Where did I contradict sola scriptural?He agrees that Lutherans and Catholics maintain similar teachings on tradition (thus contradicting sola sciptura) and has stated the importance of good works to god (thus contradicting sola fide)![]()
Exactly. My post above explains.Where did I contradict sola scriptural?
Confirming the necessity of good works does not contradict sola fide.
Jon
If I have faith, am justified and do many works of charity, but I become tired and do not persevere, and somewhere along the way I start turning a blind eye to my brother in need. Could I lose my justification for a lack of works of charity?
I was under the impression that sola fide meant faith alone. Is this correct?Where did I contradict sola scriptural?
Confirming the necessity of good works does not contradict sola fide.
Jon