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WEST OF MUHAMMAD
To the West was Abbysinnia, now known as Ethiopia. Ethiopia was a Christian country during Muhammad’s time. During the early years of Muhammad’s preaching, he sent his followers there to avoid persecution from the Meccans. As has been already shown - the Ethiopian church has a canon similar to what we have today. They have added additional letters that do not conflict with other parts of the New Testament.
Concerning Abyssinia, (Ethiopia), Albert Hourani writes in “A History of the Arab Peoples”, [18] page 10,
And Bell writes on page 32:
“Fell further connects this with the Abyssinian legend of the nine saints by whom a revival of Christianity was brought about, and sets the date about A.D. 480. In any case, the real Christianizing of Abyssinia belongs to about this period.”
If Muhammad were to encounter the Scriptures of the Ethiopian church, he would encounter what we basically have today.
NORTHWEST OF MUHAMMAD
To the Northwest was Palestine. By 600 A.D., Christianity was well established there. No additional comment is needed here.
If Muhammad were to encounter the Scriptures of the Palestinian church, he would encounter what we basically have today.
CONCLUSION
** Evidence has been presented that establishes that the canon of the Scriptures was fixed well before Muhammad and that the Scriptures that Muhammad encountered are the same as those existing today. The differences between the canons were that they had a different number of books, but the books they had in common were the same. The differences between canons does not affect the fundamental, primary, intrinsic, teachings of the Bible. Muhammad encountered the Bible and he believed it to be God’s word**
answering-islam.org.uk/Silas/bible.htm
To the West was Abbysinnia, now known as Ethiopia. Ethiopia was a Christian country during Muhammad’s time. During the early years of Muhammad’s preaching, he sent his followers there to avoid persecution from the Meccans. As has been already shown - the Ethiopian church has a canon similar to what we have today. They have added additional letters that do not conflict with other parts of the New Testament.
Concerning Abyssinia, (Ethiopia), Albert Hourani writes in “A History of the Arab Peoples”, [18] page 10,
And Bell writes on page 32:
“Fell further connects this with the Abyssinian legend of the nine saints by whom a revival of Christianity was brought about, and sets the date about A.D. 480. In any case, the real Christianizing of Abyssinia belongs to about this period.”
If Muhammad were to encounter the Scriptures of the Ethiopian church, he would encounter what we basically have today.
NORTHWEST OF MUHAMMAD
To the Northwest was Palestine. By 600 A.D., Christianity was well established there. No additional comment is needed here.
If Muhammad were to encounter the Scriptures of the Palestinian church, he would encounter what we basically have today.
CONCLUSION
** Evidence has been presented that establishes that the canon of the Scriptures was fixed well before Muhammad and that the Scriptures that Muhammad encountered are the same as those existing today. The differences between the canons were that they had a different number of books, but the books they had in common were the same. The differences between canons does not affect the fundamental, primary, intrinsic, teachings of the Bible. Muhammad encountered the Bible and he believed it to be God’s word**
answering-islam.org.uk/Silas/bible.htm