You shouldn’t have quoted this one, it shows you don’t know what you’re talking–for this is about Muslims. And “read” is not a good translation of yatloona–rehearse or recite is better. And it says kitab Allah–the book of Allah. It’s talking quite obviously about the Qur’an. It doesn’t say “establish worship” but in fact says establish salaat which is the ritual prayer of Muslims. So in fact it’s not about Jews at all but about Muslims, and the Qur’an.
Resorting to word play again? People could recite the
Koran - I mean the full book of Allah - before it had been worked into a book? This chapter dates back to the Mecca period! It was impossible for Muslims to recite the Koran by then since the Koran was compiled after Mohammad’s death! More, it is not altogether impossible for this verse to refer to non-Muslims for a couple of reasons.
First, the word
yatloona is also used in the Koran with regard to Christians and Jews, not being confined to Muslims or Koran as you suggest:
2: 113. And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are
readers of the Scripture.
Second, there is another Koran verse that talks of some people of the book reciting the revelations. The phrases used to define non-Muslims in the following verse is almost identical with the phrases used in 29: 35.
3: 113-114. They are not all alike. Of the People of the Scripture there is a staunch community who
recite the revelations of Allah in the night season, **falling prostrate **(before Him). They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous.
Apparently, these are not Muslims, but Jews and/or Christians.
I almost feel bad for you–it’s like you lifted ayaat from the book thanks to a search engine without bothering to even read the context. I feel bad for embarassing you. This verse is again related to Muslims–the Jews were saying God didn’t reveal to a human (that is, Muhammad!). And the response is that Muhammad is to tell them that Moses had a book revealed from God. The rest of it even implies that Jews don’t have or know the full scripture (hide much) that was given to Moses.
It is rather embarrassing for you not to know what the Koran verse says about Torah and ask me to consult a Tafsir.
It’s pretty obvious that the Qur’an isn’t saying that what the Jews had was preserved, that it was as pristine as the revelation to Moses. Just that God revealed to Moses, and the Jews have some of it. You can consult a common tafsir of this ayah
here.
Let’s read the verse once more:
6: 91. And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed
the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it) ? Say: Allah. Then leave them to their play of cavilling.
It is obvious in this verse that the pronoun used for the so-called revelation to Moses and the Torah the Jews of Mohammad’s time possess is the same: The Jews have put on parchments no other text than the one revealed to Moses. Although it is true that the verse in question blames Jews for hiding some parts of the revelation, it still contends that it is the same preserved revelation received by Moses.