Herein lies the problem. When man and wife were in a state of innocence, they were properly integrated, meaning they were not swayed by their passions, their intellect was in control of their wills, and they were able to love as God loves. Sin introduced disorder and made them ashamed of their nakedness. Why? St. Augustine is very observant on this point. He tells us that, having lost their integrity, Adam and Eve saw each other as sexual instruments for their own selfishness and, realizing this, felt shame. I do not want to get too graphic here, but one can easily imagine the reaction of Adam after Original Sin gave him his ânewâ perspective of the beautiful, naked Eve. This time his reaction does not come from agape love but from excited eros. Similarly, we can surmise what might have crossed Eveâs mind upon seeing an excited Adam, with her feelings now running amok against her intellect. When in this erotic rapture, they must have known that they had lost control, and this realization was also part of their shame. The Church teaches that man, even in his sinning, is capable of knowing the wrongness of his actions; he might not be able to stop his sinful actions, but it is nevertheless evident to him.