The entire thing is rather vague and short on specifics. I suspect I might know why, but admit I have never been to this particular parish. I lived in Madison in the early 1990’s under a previous bishop (whom I never met, never heard from and was elderly at the time, so I don’t mean to impugn him in what follows).
The parish I attended was blocks away from the cathedral of the diocese (Newmann Center, actually). Theological sewage flowed down the aisles of the place! Allow me to list what went on for the 5 years I lived there (I almost always went to mass elsewhere after year 1):
- “Our Father, Our Mother God, who art in heaven…”
- Leavened, honey containing crumbly loaves used for communion, that left crumbs everywhere on the polished concrete floor.
- Each and every parishioner was an “EMHC” for the person behind him in line at communion.
- A woman wore deacon’s vestments (no stole, or whatever the deacon’s is called), preached homilies and (worst) extended her hands appearing to concelebrate during consecration.
- In the name of the Creator, Redeemer and Sanctifier…
- All mass parts, readings and responses rendered gender neutral.
These are just what I remember quickly 20 years later. As far as I know, there were no corrective actions or enforcements taken to reign in these abuses the whole time. People get used to that sort of laissez faire oversight and people with leadership qualities start to step in and impose their own agendas. Those same people resent it when their alien agendas are rebuffed and actual catholicism is taught. Especially if it is re-imposed with a heavy hand.
Again, I’ve never been to the parish in the article, but based on the general atmosphere in the diocese in the decades prior to Bishop Morlino, I suspect this may be a major contributor.