Bishop Schneider to Pope Francis: For the Sake of Your Soul, Retract Approval of Same-Sex Civil Unions

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I shared the article, not because homosexuality is mentioned in humanae vitae, but just to illustrate that many teachings of the Church, especially with regards to moral issues, are infallible without having been declared “ex cathdra”. Its just ordinary magisterial teaching, as opposed to extraordinary, like the declaration of a dogma.
 
I’m sorry but I disagree with almost everything the Pope wrote in that excerpt. That makes me feel uncomfortable, but it’s the truth.
 
I’m sorry but I disagree with almost everything the Pope wrote in that excerpt. That makes me feel uncomfortable, but it’s the truth.
It is appropriate that you feel uncomfortable about it. What specific ideas or teachings do you think are not faithful or not moral in what the Holy Father wrote?
 
So do you believe the Pope’s words on the death penalty are “binding”? Considering their unclarity, amongst other things?
I’ll be honest, that’s one I haven’t really worked through yet. I believe that we owe Pope Francis our fealty, and it’s within his authority to teach that we should not use the death penalty in most situations nowadays, especially in the developed western world.

That being said, I believe that he overstepped his authority by claiming that we shouldn’t use it ever. The Church has always held that a sovereign government has the right to exercise the death penalty where it feels it’s necessary, so long as it adhere to certain moral principles. I genuinely believe that Pope Francis’ claim that they no longer have that right is objectively wrong.
its important to remember the reason for such things as fasting on friday etc is to promote a feeling of unity in faith in Christ, like wearing uniforms in catholic school. Coming together in unity etc. Its a good very powerful method using self discipline which we all need…
I know, I was just bringing it up as a way to clearly illustrate a discipline versus a dogma.
 
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Thank you for your response. Can you refer me to the official declaration where anything to do with homosexuality is infallibly proclaimed? I can only find references that you would define as a binding.
I don’t know that there has even been a definitive proclamation in that sense because that teaching has never been challenged in such a way as to require it. The Pope only makes proclamations of that nature on topics that have been called into question on theological grounds. It also usually winds up taking a while. I expect that, given the culture’s widespread embrace of the moral evil of homosexuality, we’ll see a proclamation like that in the near future… though sadly I don’t believe it will be Pope Francis who makes the proclamation.

That being said, just because something hasn’t been officially defined in an infallible proclamation doesn’t mean it’s not a dogma of the Church. The Catechism makes our teaching unequivocally clear:
2357 Homosexuality refers to relations between men or between women who experience an
exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great
variety of forms through the centuries and in different cultures. It psychological genesis remains
largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts
of grave depravity (Cf. Genesis 19:1-29; Romans 1:24-27; 1 Corinthians 6:10; 1 Timothy 1:10),
tradition has always declared that “homosexual acts are intrinsically disordered.” (Congregation
for the Doctrine of the Faith, Persona humana, 8). They are contrary to the natural law. They
close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual
complementarity. Under no circumstances can they be approved.
2358 The number of men and women who have deep-seated homosexual tendencies is not
negligible. They do not choose their homosexual condition; for most of them it is a trial. They
must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination
in their regard should be avoided. These persons are called to fulfill God’s will in their lives and,
if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may
encounter from their condition.
2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them
their inner freedom, at times by the support of disinterested friendship, by prayer and
sacramental grace, they can and should gradually and resolutely approach Christian perfection.
 
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Firstly, the term “inadmissible” - I don’t know what it means, many people don’t know what it means.
Transubstantiation doesn’t really ring a bell to many people either but it’s dogma. Inadmissible means “unable to be administered”. It means it can’t be administered at all. Actually this word was used because it is very precise (although not very well-known). Teaching isn’t unclear just because word used is not used in every day conversations.
Secondly, I do not see how something that was okay one day before the Catechism revision was not okay a day later.
Same. As I said, on basis of that one can also reject current Catechism saying that circumstances have changed again and Catechism needs updating. Logical explanation is that in day and age Catechism was updated, Death Penalty was unnecessary globally but it is still morally alright to do if certain circumstances are met. However, that means one can say that we are no longer in day and age when Catechism was changed therefore this teaching is no longer binding.
Also, Pope Benedict spoke as pope about this and affirmed Catholics have freedom of conscience on this issue, to agree or disagree. I know that was before Pope Francis’ words on this, but I believe this still to be the case.
I do too, for reasons I explained above. I believe Pope-Emeritus Benedict to be better expert in this area anyway. Pope Francis focuses on Pastoral things but Pope-Emeritus Benedict is a theologian. Sure, Pope-Emeritus is no longer Pope but this isn’t probably any exercise of Papal Infallibility either way.
Have to agree to disagree on this one
I don’t think we fundamentally disagree. If you want to stop discussion that’s fine, but my opinion is that this discussion is pretty civil and as such I enjoy it.

Sorry for that edit, apparently last part of my post got deleted or something 😃
 
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I might go through the things in that excerpt I disagree with at a later date, but it might take a while. I do think I’m within my rights to disagree, I just think its unfortunate that I would have to be in the position to have to disagree with the Holy Father. I don’t like it.
 
so I’m still looking for something declaring the teaching infallible other than saying all kinds of encyclicals are infallible.
Explicit declarations are rare. But when a matter is taught universally and consistently, as with sexual relationships outside marriage of a man and woman, it is said to be infallibly taught.

Are you in some doubt about the morality of same sex sexual activity?
 
I might go through the things in that excerpt I disagree with at a later date, but it might take a while. I do think I’m within my rights to disagree, I just think its unfortunate that I would have to be in the position to have to disagree with the Holy Father. I don’t like it.
You think it is required or necessary to disagree?
 
No, just that I’m in a position where my conscience and logic cannot agree with what he’s saying here. And I’m not the only one. But I believe I’m within my rights to disagree on this topic, whilst remaining in full communion with the Church.
 
I just think its unfortunate that I would have to be in the position to have to disagree with the Holy Father. I don’t like it
And I’m not the only one. But I believe I’m within my rights to disagree on this topic, whilst remaining in full communion with the Church.
Indeed. This is exactly how I feel. There are others like us even though we may be a minority. But if the doomsayers are right and the Vatican’s function as guardian of sure teachings continues to decline, we may be the last ones standing.
 
No, just that I’m in a position where my conscience and logic cannot agree with what he’s saying here. And I’m not the only one. But I believe I’m within my rights to disagree on this topic, whilst remaining in full communion with the Church.
I can’t tell from your posts what you disagree with – topic is so general. So there really is not content to comment on.
 
No, just that I’m in a position where my conscience and logic cannot agree with what he’s saying here. And I’m not the only one. But I believe I’m within my rights to disagree on this topic, whilst remaining in full communion with the Church.
There are two categories of authoritative teaching to be acknowledged in different ways:
  • “Those things are to be believed by divine and catholic faith” …“in the single deposit of faith” … “proposed as divinely revealed” … “by the solemn Magisterium of the Church, or by its ordinary and universal Magisterium”
  • “each and everything set forth definitively by the Magisterium of the Church regarding teaching on faith and morals must be firmly accepted and held”.
CIC (Latin Canon Law)
Canon 750 – § 1. Those things are to be believed by divine and catholic faith which are contained in the word of God as it has been written or handed down by tradition, that is, in the single deposit of faith entrusted to the Church, and which are at the same time proposed as divinely revealed either by the solemn Magisterium of the Church, or by its ordinary and universal Magisterium, which in fact is manifested by the common adherence of Christ’s faithful under the guidance of the sacred Magisterium. All are therefore bound to avoid any contrary doctrines.
§ 2. Furthermore, each and everything set forth definitively by the Magisterium of the Church regarding teaching on faith and morals must be firmly accepted and held; namely, those things required for the holy keeping and faithful exposition of the deposit of faith; therefore, anyone who rejects propositions which are to be held definitively sets himself against the teaching of the Catholic Church.
 
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And do you believe that Pope Francis’ words on the death penalty fit into this category? Magisterial teaching that must be accepted? I don’t - I believe they are a prudential judgement, that is, the Holy Father believes that nowadays the death penalty is unnecessary. And that is something Catholics can disagree on. This is not a declaration on the morality of the death penalty itself, which the Church has always taught was a permissible form of punishment. I actually think the excerpt you posted above from Pope Francis’ words borders on saying that the death penalty itself is wrong, and was only tolerated in the past. But I wouldn’t suggest that the Holy Father has an opinion contrary to constant Church teaching.
 
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So many terms for a lay person to keep straight: ex cathedra, binding, teaching, infallible, dogma.
To be fair, we are discussing the structure of an organization that has actively operated and taught for nearly 2000 years, and which teaches on a wide range of items that touch on basically every aspect of a person’s life.

I’d be a bit odd if it wasn’t a little complex. 😛
 
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