Z
zerinus
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Priesthood was never segregated. Some had the priesthood and some did not; but there was not segregation between those that had and those that didn’t.The priesthood was segregated, was it not?
zerinus
Priesthood was never segregated. Some had the priesthood and some did not; but there was not segregation between those that had and those that didn’t.The priesthood was segregated, was it not?
Priesthood was never segregated. Some had the priesthood and some did not;
White males had the priesthood, and black males did not. Correct?
Semantics. If there was a room full of 100 Mormon men, and 10 of them were black and did not have the priesthood, and 90 of them were white and did have the priesthood, and everybody in the room knew it, then there was segregation.but there was not segregation between those that had and those that didn’t.
There was a reason. We don’t know what that reason was. But it does not imply superiority and inferiority; in the same way that denying the priesthood to women does not suggest superiority of men to women.Then why was it in place? There had to be a reason. There are reasons that only men can be priests. Surely there is a reason men of African descent were banned.
What about it?True, it could not have been a knee-jerk reaction. What about the issue of tax-exempt status?
You can “see” what you like. That is not what I see. There was no segregation practiced by LDS.I see a minor difference. If you tell someone that they are welcome but they can never acheive any position of importance, and you cannot give a good reason for it, are you not still segregating? What is the difference between the back of the bus or a “coloreds only” water fountain and no black priests?
It does not make you, any more important, to have the priesthood, it is a calling, it is a position of service. Blacks were able to have priesthood blessings, which is the important part.I see a minor difference. If you tell someone that they are welcome but they can never acheive any position of importance, and you cannot give a good reason for it, are you not still segregating? What is the difference between the back of the bus or a “coloreds only” water fountain and no black priests?
Maybe this is a idea but in practice, your priesthood makes you important. I’ve known a few who are “running for bishop”.It does not make you, any more important, to have the priesthood, it is a calling, it is a position of service. Blacks were able to have priesthood blessings, which is the important part.
In eternity they will be denied nothing. In God’s eyes it does not make you more important, which is all that matters.Maybe this is a idea but in practice, your priesthood makes you important. I’ve known a few who are “running for bishop”.
And no, a black person could not go to one of your temples and be sealed to their spouse, which, you consider to be your most highest and important blessing. And is, indeed, required for you to become a god.
A black person could not lead his family, as a priesthood leader, which is very important to your culture and your beliefs. They could go to someone else, certainly, but so could an unbeliever, such as myself.
A black man could not bless his own baby or baptize his own children or confer your priesthood on his sons.
Not so equal.
Also, the role of a man in your church is priesthood holder and all that entails, and the role of a woman is that of wife and mother. What, exactly, was the role of a black man in your church prior to 1978?
So, people prior to 1978 were doing temple proxy work for deceased people of African decent?In eternity they will be denied nothing.
and segregation was never practiced by the LDS Church anyway, even while the ban against the priesthood was in force.
zerinus
March 30,1955 - Quorum of Twelve recommends establishment of separate unit or branch for African-american members in Salt Lake City.
Nov 10,1960 - Brigham Young University's president tells Executive Committee of BYU's trustees "about a colored boy on campus having been a candidate for the vice presidency of a class and receiving a very large vote." The three apostles present want to exclude all African Americans from BYU. "If a granddaughter of mine should ever go the BYU and become engaged to a colored boy," Apostle Harold B Lee fumes, "I would hold you responsible."
June 22,1961 - First Presidency supports plan to persuade U.S. Army to send its "colored contingents" to California rather than to Utah. At its same meeting Presidency agrees to allow baptism of Nigerians seeking membership in church.
Sep 19,1962 - First Presidency rules that prominent Egyptian polygamist can be baptized because polygamy is legal in Egypt. This is in reference to "an earlier ruling in the matter of Indians who had married more than one wife and it was decided that they may be baptized, if they were legally married according to their tribal customs.
March 3,1965 - Apostle Harold B Lee is "protesting vigorously over our having given a scholarship at the BYU to a negro student from Africa. Brother Lee holds the traditional belief as revealed in the Old Testament that the races ought to be kept together and that there is danger in trying to integrate them on the BYU campus.
Dec 19,1967 - BYU's Daily Universe publishes article in favor of recruiting African American athletes. BYU's president writes: "This agures all the more in favor of our making the student newspaper an agency of our Communications Department rather than a student publication." Universe ceases to be independent student paper on 18 Apr 1969, but "nothing would be announced about this new policy."
June 9,1978 - First Presidency announces "priesthood now available to all worthy male members." First Presidency secretary Francis M Gibbons writes that this change "seemed to relieve them of a subtle sense of guilt they had felt over the years."
June 17,1978 - Church News headline "Interracial Marriage Discouraged" in same issue which announces authorization of priesthood for those of black African descent. Sources at headquarters indicate that Apostle Mark E Petersen requires this emphasis.
Oct 1,1981 - New York Times reports official announcement that new edition of Book of Mormon changes prophecy that Lamanites will "become white and delightsome." Instead of continuing original reference to skin color, new edition emphasizes inward spirituality: "become pure and delightsome."
I will concide that in regards to women and men. However, there are a lot of statements saying that blacks are inferior, by BY and others. What about that quote that Paul put up? THere seems to be a lot of smoke for no fire.There was a reason. We don’t know what that reason was. But it does not imply superiority and inferiority; in the same way that denying the priesthood to women does not suggest superiority of men to women.
Between the 1950s and 1970, there were major changes in the status of the minority in America. IN the early 1970s, the IRS changed the rule to allow tax exempt status if a group was shown to practice discrimination based on color. Suddenly, there is a new revaltion showing that they were now worthy. What changed? Was it society accepting them? Was it the threat of lawsuits? Was it the Jazz moving to Utah from New Orleans?What about it?
You can “see” what you like. That is not what I see. There was no segregation practiced by LDS.
z,zerinus
If it weren’t for all of the racist statements, I might agree. To an outsider looking in, it seems that the LDS honestly thought that blacks were not holy.It does not make you, any more important, to have the priesthood, it is a calling, it is a position of service. Blacks were able to have priesthood blessings, which is the important part.
and yet LDS leaders have taught that isn’t true. right up through mare e petersen it was openly taught that faithful black members cold only become servants in the celestial kingdom. perhaps you could share where Apostles or prophets have publicly denounced that and corrected it with your version.In eternity they will be denied nothing. In God’s eyes it does not make you more important, which is all that matters.
So, how did a pre-1978 black man or woman achieve the “celestial kingdom”?In eternity they will be denied nothing. In God’s eyes it does not make you more important, which is all that matters.
I don’t think God cares, what a mere mortal man thinks or doesn’t think, says or doesn’t say, or what it looks like from the outside. Man will always make mistakes, that doesn’t change what the truth is. I see problems with alot of religions, as an outsider looking in, but that’s just me.If it weren’t for all of the racist statements, I might agree. To an outsider looking in, it seems that the LDS honestly thought that blacks were not holy.
And since Jesus was holy, he must have been white.
OK. In some ways, I cannot disagree. However, let me put it this way. If a man claims to be speaking for God, and claims that his words are directly inspired by God, teaches something that seems to go against God, what are we to think?I don’t think God cares, what a mere mortal man thinks or doesn’t think, says or doesn’t say, or what it looks like from the outside. Man will always make mistakes, that doesn’t change what the truth is. I see problems with alot of religions, as an outsider looking in, but that’s just me.
Other than Jesus, has there ever been a perfect prophet?OK. In some ways, I cannot disagree. However, let me put it this way. If a man claims to be speaking for God, and claims that his words are directly inspired by God, teaches something that seems to go against God, what are we to think?
There have been no prophets since Jesus.Other than Jesus, has there ever been a perfect prophet?
No, but all prophecy is necessarily perfect. From the KJV:Other than Jesus, has there ever been a perfect prophet?
Then this raises a new question. If Jesus was the only perfect prophet, why take a step back with new revelation through imperfect men.Other than Jesus, has there ever been a perfect prophet?
The doctrine was not racist. The prophets being imperfect let the beliefs of that time, effect their personal opinions. God tells men what he wants them to know, they can possibly assume more.Then this raises a new question. If Jesus was the only perfect prophet, why take a step back with new revelation through imperfect men.
Also, are you saying then that the prophets were in error in being racist? Are you saying that the doctrine was racist? Is there a connection?