S
Syele
Guest
**Syele takes four of Sandusky’s Brownie points and gives two each to Carol Marie and Mikey.
Although I agree with the bible verses that you posted up, you still fail to answer my question. Once again, where in those passages does it say one is “born again” by accepting, recieving, or believing Jesus Christ as your personal Lord and Savior? The bible clearly teaches that one is “born again” at baptism.I think accepting is a probably not the best word, but I suspect that this is another way of saying “Believing.” I always careful of using believing instead of accepting.
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Acts 16:13
31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
Romans 10:9
9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
John 3:16 (Same chapter where being “Born again” is defined, Jesus explains)
16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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The “accept” is also another way of saying “receive” Him.
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John 1
11He came unto his own, and his own received him not.
12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
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Hi,Although I agree with the bible verses that you posted up, you still fail to answer my question. Once again, where in those passages does it say one is “born again” by accepting, recieving, or believing Jesus Christ as your personal Lord and Savior? The bible clearly teaches that one is “born again” at baptism.
there is a very good apoligetics page for this subject on the main Catholic Answers site.
as for my view, I would question them on the meaning of the passages where the phrase occurs, on of which is the beginning of the third chapter of John
Joh 3:1 And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.
Joh 3:2 This man came to Jesus by night and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him.
Joh 3:3 Jesus answered and said to him: Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God.
Joh 3:4 Nicodemus saith to him: How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born again?
Joh 3:5 Jesus answered: Amen, amen, I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.
Joh 3:6 That which is born of the flesh is flesh: and that which is born of the Spirit is spirit.
Joh 3:7 Wonder not that I said to thee: You must be born again.
Joh 3:8 The Spirit breatheth where he will and thou hearest his voice: but thou knowest not whence he cometh and whither he goeth. So is every one that is born of the Spirit.
this sounds more like a discussion on baptism, though Nicodemeus would not have realized it.
the other major occurence is
1Pe 1:22 Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:
1Pe 1:23 Being born again, not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever.
which seems to talk about love, charity, and obedience. strangely it also says that we must purify ourselves through obediently doing the works of love. I would suggest here that “word of God” is probably Christ and not the bible which the english structure here supports (though I do not know enough greek to say if the origional construction is indicitive of the same)
personally i think that the warnings of Peter apply
2Pe 2:18 For, speaking proud words of vanity, they allure by the desires of fleshly riotousness those who for a little while escape, such as converse in error:
2Pe 2:19 Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.
and
2Pe 3:15 And account the longsuffering of our Lord, salvation: as also our most dear brother Paul, according to the wisdom given him, hath written to you:
2Pe 3:16 As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.
it sometimes seems that some of this who dwell on “born again” (as well as “assurance of salvation” which is another conversation altogether) use these concepts as excuses not to delve deeper into what scripture asks of us.
by the way, notice it is Peter who warns us against twisting the scriptures to our own destruction, perhaps it is inevitable that they should ignore him as they ignore his successors
I used to be Protestant, and every church I belonged to or visited taught that good works were *evidence *that a person was saved, but did not teach good works were *necessary *for salvation. Looking at the faith vs. works from both sides, it seems the biggest difference between Catholics and Protestants on this issue is whether good works are automatic as a result of saving faith or if a Christian must daily choose to do good works (which he does because of his faith, with his faith and good works both being possible because of the gift of grace) to accompany his faith in order to make his faith salvific.I think you are twisting it in your assumption that protestants do not believe that they are to do good works just because they have been “born again”. There is a name for that heresy but I can’t remember it atm. What ever it’s called, Most protestants do not agree with it. My own pastor preached on the importance good works just this Sunday. Becoming a follower of Christ is more than a confession of Faith. It is a no turning back decesion to do everything God requires of us (including Baptism) and then doing it.
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you are right that Catholic Justification is different than Protestant Justification… but the idea that works are not necessary at all is not the typical protestant definition.I used to be Protestant, and every church I belonged to or visited taught that good works were *evidence *that a person was saved, but did not teach good works were *necessary *for salvation. Looking at the faith vs. works from both sides, it seems the biggest difference between Catholics and Protestants on this issue is whether good works are automatic as a result of saving faith or if a Christian must daily choose to do good works (which he does because of his faith, with his faith and good works both being possible because of the gift of grace) to accompany his faith in order to make his faith salvific.
If someone truly loves Jesus with all their heart, how could they not be Catholic, and be a member of His church that He founded?Do I think their Church is the one Jesus founded? The One True Church? Nope. If I did, I’d join it. But I do think they love Jesus with their whole hearts so I’ll just be the best witness I can for my Cahtolic faith and leave it at that.
Catholics (most) get baptised as infants, and our parents start straight away teaching us about our Faith.Either way Jesus wants us to be baptized by water. I personally think baptism is done after a profession of faith. But hey, I was baptized as a baby and so were my kids. All three of us will get baptized again so we can make a public profession(to our fellow brothers and sister in Christ) that we believe and follow Christ.
These passages also clearly state we need to be born again of the Spirit—that means believing in Christ.Obviously you are not a baby when you do this. A baby cant make that decision yet.
Hope that helps.![]()
Congratulations on your spiritual rebirth in Jesus Christ!I was baptized in the Catholic Church as an infant in 1958.
I was “born again” when I received Jesus Christ as my Lord and Savior in December, 1996.
You were baptized and hence born again in 1958. The fruit of that grace was realized in 1996. Now all you have to do is come back home!I was baptized in the Catholic Church as an infant in 1958.
I was “born again” when I received Jesus Christ as my Lord and Savior in December, 1996.
Amen! Me too! Baptized in the Catholic church, and re-baptized outside of it after I was regenerated many years later!I was baptized in the Catholic Church as an infant in 1958.
I was “born again” when I received Jesus Christ as my Lord and Savior in December, 1996.
What is wrong - a lot of protestants believe this is all they have to do and bingo - their in. That is what is wrong with it.Yes, I’m getting annoyed. Did the rich young ruler decide to follow Christ? No, He decided his riches were more important than God. What did the Deciples do? They dropped everything and Followed Christ. Explain to me why making a decision to follow Christ and confessing it before men is bad.
The demons believe in Jesus.The answer to “what must I do to be saved?” has always been BELIEVE!
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19 You believe that God is one. You do well. Even the demons believe that and tremble.The demons believe in Jesus.
I like that! Fr. Larry Richards always says that …The demons believe in Jesus.
My favorite scripture passage for denouncing ONLY HAVE TO BELIEVE IN JESUS!19 You believe that God is one. You do well. Even the demons believe that and tremble.
20 Do you want proof, you ignoramus, that faith without works is useless?
21 Was not Abraham our father justified by works when he offered his son Isaac upon the altar?
22 You see that faith was active along with his works, and faith was completed by the works.
23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called “the friend of God.”
24 See how a person is justified by works and not by faith alone.
19 You believe that God is one. You do well. Even the demons believe that and tremble.
20 Do you want proof, you ignoramus, that faith without works is useless?
21 Was not Abraham our father justified by works when he offered his son Isaac upon the altar?
22 You see that faith was active along with his works, and faith was completed by the works.
23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called “the friend of God.”
24 See how a person is justified by works and not by faith alone.

sandusky’s misunderstanding–a late revisionist interpretation.Baptism does not regenerate, neither is baptism essential to salvation.
Scrutinize the O.T. for “types” of baptisms, you will be astounded.Scrutinize the O.T. for the word baptism, and you will do so in vain.
Agreed.That is because God is immutable; He doesn’t change
sandusky theology.God nowhere requires baptism for salvation.
Christ was baptized in the Jordan. I will imitate Christ.If baptism is an essential requirement for salvation, then all of those from Eden to Christ are lost.
There is nothing absurd about it. God’s mercy is boundless!That is absurd!
After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized.(Jn 3:22)Christ baptized no one
The Word of God is Jesus Christ (The Word made flesh).The Gospel is the instrument used by God in regeneration. In every passage describing new birth, the word of God is always mentioned.
Baptism.Water and the Spirit
NopeWater in John 3 is an emblem for God’s word.
These analogies are referring to the Holy Spirit.This is seen also in drinking the waters of eternal life in John 4:14; in the living water of John 7:37-38;
Being born of water means receiving the Grace of God through baptism. Just as the Word (Logos) (Jesus) was baptized and the Trinity was revealed–the Holy Spirit descended upon Him in the form of a dove and the Father was well pleased. Father, Son and Holy Spirit were revealed here–one in substance and undivided. And so when we imitate Christ we are baptized into Christ by the holy Spirit, and the Father is well pleased.Being born of water does not mean the laver of baptism, nor a baptism of desire; being born of water means being born of the illuminating, heart-breaking, purifying word of God.