I, also, wonder at the injustice of excommunicating these people, yet the perpetrator gets off with a slap on the wrist. I also don’t understand why murder of an unborn child demands excommunication, yet murder of a born person doesn’t. That seems illogical to me.
I note the above as a representative sample.
This is like the guy to tells the judge in traffic court, “It’s unfair that I have to pay this fine. Sure, I was speeding, but there were lots of other speeders on the road, too.”
Why is it unjust to excommunicate someone for contriving to take totally - and I mean totally - innocent human life? And should the perp die unconfessed and unrepentant, he is at risk of something more than a slap on the wrist. To overlook this is to be so temporal that it is to deny the existence of the spiritual realm altogether.
The Archbishop is not a part of the secular justice system; he is a successor to the Apostles, concerned with the concerns of the Church first and foremost. It is right and proper that the perp gets his temporal punishment from the secular justice system, and it is to be sincerely hoped he does - in spades. It is also right and proper that the Archbishop sees to the affairs of the Church.
Let me speak plainly. It is destructive, disloyal, and pernicious for Catholics to attack the Church, and one of her Archbishops, for standing witness to the penalty for the taking of innocent life. Notice that, as every Catholic should know, the people imposed the penalty ON THEMSELVES, through the commission of the act. The excommunication was laetae sententiae. I find it extremely offensive when Catholics find fault with an Archbishop who simply stands witness to what others have done to themselves.
It is well that the taking of innocent lives and the rape of a child are cited in this discussion. Otherwise, the scandalous utterances of some Catholics that are recorded here would be the most disgusting things in the thread.
Blessings,
Gerry