Servants are not usually bowed to or knelt in front of in homage…yet even today, we do that with the Holy Father. For example, the papal mass here in St. Louis a number of years ago, folks that brought up the gifts knelt in front of Pope John Paul II and presented him with the gifts and bowed their heads waiting for the blessing. One group after another came forward in this way - weeping often. Now that action “generally contradicts” how one would act toward a servant. Did it take away from the pope being the Servant of the servants of God? Not at all? It’s just part of his office, his rank, and his God given authority.
But see, that’s how it IS with symbols
: You don’t think it does detract and I think it does. A symbol doesn’t have to have anything to do with logic (again, look at the Cross). We COULD also think of this as a tipping scale. Miter, pastoral staff, Ring of the Fisherman, kneeling before him (he’s not simply a servant, but also a priest) on a balance. Add the triregnum and too much! Plus, kneeling before such a one is the very contradiction that I’m talking about, the one the authority of the Church is built upon, that our faith itself is built upon. “Except you become as little children,” “the first shall be last and the last shall be first,” “have this attitude which was also in Christ Jesus Who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied himself, taking the form of a bond-servant and being made in the likeness of men. Being found in appearance as a man, He humbled Himself, becoming obedient to the point of death, even death on a cross.”
Another simple example again - the popemobile. Generally servants are not shoffured around. The pope is. Does this “take away” from his being the servant of the servants of God? Does it take away from his Christlike humility? Not at all.
Those are utilitarian tools, not symbols, DD. We have to protect him from nut jobs and we have to see him (heck, I think John Paul I giving in to riding the sedia did have some practical aspects)
Therefore, the tiara and the papal coronation don’t in and of themselves take anything away from the pope being the servant of the servants of God.
Sorry, it still does, because…
It’s all about perceptions my friend.
WE AGREE!
Certainly - but in the meantime we are commanded to honor our father and mother, of which the pope falls into this category. And also we are commanded to, “
Let the elders who rule well be considered worthy of doublehonor”. **Sure, but does that mean a crown, with all that it MAY symbolize? I tend not to think so. **
Now if one wants to say the tiara just seemed to go a bit too far and has lost it’s significance in this world and age where monarchies generally despised - well, ok. I’m cool with that. **I don’t generally despise monarchies or crowns. I think there’s something to them, as a matter of fact, if only as symbols (I don’t trust democracies much, they tend to self-destruct). But the difference between monarchies and the office of the papacy…well, let’s say that the papacy without the crown, but with the Crucified Christ on the pastoral staff in the hand of a transparently holy man, even one shaking with a palsy, beats all the crowned heads in the world all hollow in terms of authority. THAT I’d gladly kneel before! Let me try and put it another way: no crown could do the office JUSTICE.
**But to say the older tradition was intrinsically prideful and arrogant and contrary to the office of the pope…I’m going to have to strongly disagree. **No, no, no. I fault no pope for having worn it in the past, at all, nor do I say that it is intrinsically prideful. I think I said that it was taken up for a specific reason and it was a necessary symbol, just as I maintain the act of repudiating it was a necessary symbol when it was done. **