Bring back the papal tiara?

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So you’re saying that we should scourge Benedict XVI and crown him with piercing thorns and crucify him upside down? :confused:
No. Simply that since the King was treated like that (willingly), it’s somewhat incongruous for His Vice-regent to be wearing a crown.
 
Yet isn’t it a good thing if there is a symbol which denotes the Church’s rightful power in the temporal sphere? I am thinking of the Feast of Christ the King where Christ is Ruler not only over the spiritual realm but also the temporal in that He commanded His disciples to teach the nations to obey whatsoever He commanded them.** That was by persuasion, not coercion. In light of that, I hardly see how a crown fits with that passage from Holy Writ. Which pope said,“The Catholic Church imposes nothing, but proposes…?” I can’t recall the rest of the quote.
**
I am also thinking of the fact that the Church, rightfully so, is to act as a “check” on the State. To help Kings and politicians from going over bounds they should not. Thus there should be a complementary (not exclusionary) relationship between Church and State. The Tiara can help symbolize that Christ’s reign is not only in the spiritual sphere. The restriction of the Church’s role only to the spiritual and private sphere is quite strong in our day, and unfortunate. You mean in much the same capacity that the prophets exercised with the kings of Israel? I agree. Yet there’s no record of the prophets wearing a crown. I think the popes can challenge governments and policies as effectively without a crown as with one. Look at Pope John Paul II’s contributions to the fall of communism.

Thus the refusing of the Tiara, while well intentioned I’m sure, can also symbolize the letting go of a duty of the Church to work with, check, and even chastise temporal rulers when necessary when they violate the moral law in their public duties. **It could symbolize any number of things, couldn’t it, esp. if we project our predispostions as to what it means onto the act? Wouldn’t it be better (and more in keeping with Catholic thought) to simply take it to symbolize what Pope Paul intended it to symbolize? **

And perhaps the letting go of the Tiara has almost been apropos of this time when the Church seems to exercise less and less influence in the temporal sphere, to the point where even Catholic politicians feel free to ignore the Church’s teachings (along with many Catholics in the voting booth). Perhaps the Tiara would be a good reminder that Christ, via the Church, also has a say in the temporal affairs of man, not just the spiritual.
**I don’t think that the tiara would, in this day and age, be read as a symbol of that, were a pope to take it up again. And I think that the Church’s moral authority is still founded upon that apparent contradiction in Scripture: the Master washing His servants feet, the helplessness of Christ on the Cross, the Crown of Thorns, etc. **
 
Okay fine. I think one of you should begin a petition in favor of the Pope giving me his Papal garb, ring, shoes (I’ve been wanting a pair of those burgundy Pradas for some while now), etc. Surely it would be humble of him to discard such things. He’s only the friggin Pope after all.

:whistle:
I hardly think that adjective is appropriate in connection with the Pope. If you want a pair of crimson shoes, Prada or otherwise, I’m sure you could get them. And Dustin’s Dad is quite correct: we cannot throw away everything. There’s no point to symbols if there are no symbols and vice versa. It’s the meaning attached to symbols that can make them troublesome or useful or even sublime.
 
How would the action in and of itself take away from that reality? I’m a little confused here.
Sorry, DD, I missed this.

Servants do not generally wear crowns. It’s generally a contradiction.

Of course, if we make it to Heaven, by the Grace of God, we’ll all get crowns then. But the Apocalypse says that we will then cast them at the feet of Jesus.
 
You are expected to exhalt God. That is our purpose. The question then becomes to what extent should we exhault each other. The Pope drew the line at the tiera. Perhaps we should respect him.
Who says I don’t?

But you know…“respecting” four popes and denigrating the rest with accusations of pride and arrogance shows your level of understanding here. You seem to have truly turned respect of the office into a mere “human” respect - you’ll apparently pick and choose who gets it.
Who cares what the neighbors say.
Sounds alot like you. Aren’t you concerned with what it’s “gonna look like” to non-Catholics?
Its what the Pope says. He doesn’t want it.
I’ve never seen anything the pope has said about it (would be curious to see such though). Does he share your feelings exactly? I would hazard a doubt he isn’t so emphatically critical of the older tradition.
Ok, I see. Sounded an aweful lot like you were saying you think it should be brought back.
Personally, I do. I would love it if it came back. Not my decision to make though.
That is to deny the Holy Fathers wisdom and wishes.
I respect his wisdom and wishes - that’s why I’m not “demanding” that it comes back. See, it’s sort of like when dad says he don’t need a big birthday party…sometimes the kids wish they could throw him a big’n and hope he changes his mind about it - but they respect his wishes nonetheless.
I say nothing that History doesn’t teach. I suggest you read a factual book called “The Bad Popes”.
Not familiar with. But does in include every pope prior to Paul VI in this category? Or maybe it was just the tiara wearing ones that were “bad”. If not perhaps you should rethink this reading suggestion as some sort of counterpoint.

DustinsDad
 
Servants do not generally wear crowns. It’s generally a contradiction.
Ok. Following that line of reasoning, let me offer a couple of simple examples of why that argument doesn’t work…

Servants are not usually bowed to or knelt in front of in homage…yet even today, we do that with the Holy Father. For example, the papal mass here in St. Louis a number of years ago, folks that brought up the gifts knelt in front of Pope John Paul II and presented him with the gifts and bowed their heads waiting for the blessing. One group after another came forward in this way - weeping often. Now that action “generally contradicts” how one would act toward a servant. Did it take away from the pope being the Servant of the servants of God? Not at all? It’s just part of his office, his rank, and his God given authority.

Another simple example again - the popemobile. Generally servants are not shoffured around. The pope is. Does this “take away” from his being the servant of the servants of God? Does it take away from his Christlike humility? Not at all.

Therefore, the tiara and the papal coronation don’t in and of themselves take anything away from the pope being the servant of the servants of God.

It’s all about perceptions my friend.
Of course, if we make it to Heaven, by the Grace of God, we’ll all get crowns then. But the Apocalypse says that we will then cast them at the feet of Jesus.
Certainly - but in the meantime we are commanded to honor our father and mother, of which the pope falls into this category. And also we are commanded to, “Let the elders who rule well be considered worthy of doublehonor”.

Now if one wants to say the tiara just seemed to go a bit too far and has lost it’s significance in this world and age where monarchies generally despised - well, ok. I’m cool with that. But to say the older tradition was intrinsically prideful and arrogant and contrary to the office of the pope…I’m going to have to strongly disagree.

Peace in Christ,

DustinsDad
 
Yet isn’t it a good thing if there is a symbol which denotes the Church’s rightful power in the temporal sphere? I am thinking of the Feast of Christ the King where Christ is Ruler not only over the spiritual realm but also the temporal in that He commanded His disciples to teach the nations to obey whatsoever He commanded them.
Bingo.
I am also thinking of the fact that the Church, rightfully so, is to act as a “check” on the State. To help Kings and politicians from going over bounds they should not. Thus there should be a complementary (not exclusionary) relationship between Church and State. The Tiara can help symbolize that Christ’s reign is not only in the spiritual sphere. The restriction of the Church’s role only to the spiritual and private sphere is quite strong in our day, and unfortunate.

Bingo, bingo!
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Brennan_Doherty:
Thus the refusing of the Tiara, while well intentioned I’m sure, can also symbolize the letting go of a duty of the Church to work with, check, and even chastise temporal rulers when necessary when they violate the moral law in their public duties.

And perhaps the letting go of the Tiara has almost been apropos of this time when the Church seems to exercise less and less influence in the temporal sphere, to the point where even Catholic politicians feel free to ignore the Church’s teachings (along with many Catholics in the voting booth). Perhaps the Tiara would be a good reminder that Christ, via the Church, also has a say in the temporal affairs of man, not just the spiritual.

Excellent post! Wish I’d have wrote it 😉

Peace in Christ,

DusitnsDad
 
Servants are not usually bowed to or knelt in front of in homage…yet even today, we do that with the Holy Father. For example, the papal mass here in St. Louis a number of years ago, folks that brought up the gifts knelt in front of Pope John Paul II and presented him with the gifts and bowed their heads waiting for the blessing. One group after another came forward in this way - weeping often. Now that action “generally contradicts” how one would act toward a servant. Did it take away from the pope being the Servant of the servants of God? Not at all? It’s just part of his office, his rank, and his God given authority. But see, that’s how it IS with symbols:): You don’t think it does detract and I think it does. A symbol doesn’t have to have anything to do with logic (again, look at the Cross). We COULD also think of this as a tipping scale. Miter, pastoral staff, Ring of the Fisherman, kneeling before him (he’s not simply a servant, but also a priest) on a balance. Add the triregnum and too much! Plus, kneeling before such a one is the very contradiction that I’m talking about, the one the authority of the Church is built upon, that our faith itself is built upon. “Except you become as little children,” “the first shall be last and the last shall be first,” “have this attitude which was also in Christ Jesus Who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied himself, taking the form of a bond-servant and being made in the likeness of men. Being found in appearance as a man, He humbled Himself, becoming obedient to the point of death, even death on a cross.”

Another simple example again - the popemobile. Generally servants are not shoffured around. The pope is. Does this “take away” from his being the servant of the servants of God? Does it take away from his Christlike humility? Not at all. Those are utilitarian tools, not symbols, DD. We have to protect him from nut jobs and we have to see him (heck, I think John Paul I giving in to riding the sedia did have some practical aspects)

Therefore, the tiara and the papal coronation don’t in and of themselves take anything away from the pope being the servant of the servants of God. Sorry, it still does, because…

It’s all about perceptions my friend. WE AGREE!

Certainly - but in the meantime we are commanded to honor our father and mother, of which the pope falls into this category. And also we are commanded to, “Let the elders who rule well be considered worthy of doublehonor”. **Sure, but does that mean a crown, with all that it MAY symbolize? I tend not to think so. **

Now if one wants to say the tiara just seemed to go a bit too far and has lost it’s significance in this world and age where monarchies generally despised - well, ok. I’m cool with that. **I don’t generally despise monarchies or crowns. I think there’s something to them, as a matter of fact, if only as symbols (I don’t trust democracies much, they tend to self-destruct). But the difference between monarchies and the office of the papacy…well, let’s say that the papacy without the crown, but with the Crucified Christ on the pastoral staff in the hand of a transparently holy man, even one shaking with a palsy, beats all the crowned heads in the world all hollow in terms of authority. THAT I’d gladly kneel before! Let me try and put it another way: no crown could do the office JUSTICE.

**But to say the older tradition was intrinsically prideful and arrogant and contrary to the office of the pope…I’m going to have to strongly disagree. **No, no, no. I fault no pope for having worn it in the past, at all, nor do I say that it is intrinsically prideful. I think I said that it was taken up for a specific reason and it was a necessary symbol, just as I maintain the act of repudiating it was a necessary symbol when it was done. **
 
Who says I don’t?
But you know…“respecting” four popes and denigrating the rest with accusations of pride and arrogance shows your level of understanding here. You seem to have truly turned respect of the office into a mere “human” respect - you’ll apparently pick and choose who gets it.
 
So should we get rid of statues, stained glass, and beautiful churches too? Is it too bad that we had painters like Michelangelo, da Vinci, Raphael, and others produce art for the Church?

Has the stripping of the churches after Vatican II produced a more profound and long lasting holiness?

The Sistine chapel ceiling is at least as intent on the human form as on the Last Judgement. I think it should be whitewashed. Give Vatican 2 time - saints cannot be forced; God brings forth saints in His good time, not ours. The Cistercians (I think it was they) had very plain churches - I don’t think it harmed them one bit. St. John Chrysostom did not think much of the worship that could beautify an altar while leaving the poor to starve.​

What use is beauty if it distracts from Christ ? None - it becomes a snare, & a deceit. True beauty is to be found in a holy & Christlike life, not in perishable things like painting; especially if they are tainted by worldliness. The beauty of the Church is in the holiness of her Lord & Savoiour - not in paintings, which need protection, conservation, & restoration. Christ needs none of these - it is He Who protects us. It is striking that the Popes who employed Michelangelo, Leonardo, Raphael & the rest included some of the least edifying of Popes 😦 - it is easier to commission a picture of a holy man, than to live as one.

So all the flummery of tiaras & similar trappings could easily be lost, with no harm to what really matters - Christ was not crucified that Popes, priests or ourselves might live in splendour, but that He might obey the Will of His Father by ransoming us from death. St. Peter needed no tiara, mozzetta, cappa magna, rochet, stole, surplice, chasuble, alb, infulae, & the rest of it - nor did the Church, then or long after. Beauty can all too easily be a substitute for faith - a way of concealing the nakedness of the Church, instead of signifying the beauty of a living faith.

So if St. Peter’s were nuked tomorrow, that would harm the faith not at all. We are in any case meant to be “detached from things of earth” - not to amass them. Yet the Church has done that constantly - which is asking for trouble. It is the rich whom Christ warns - not the poor. That includes us in the West - we are not exempt from the Righteous Will of God. Far from it. So why should the Church be exempt ? Isn’t the Church obliged to conform to God’s Will, in all respects, including what she does with her cash ? It isn’t even hers - it is His. Why pray “Thy Will be done on earth as it is in heaven”, if the Church is at liberty to ignore His Will ? It is the rich, not the poor, whom St. James the Apostle warns - does that not go for a rich & lordly Papacy as well ? The tiara is a symbol of what the Church needs to put away. The Pope is not “Our Most Holy Lord” - for the Church has “one Lord”, Jesus Christ. And He needs no tiara.
 
How about two words: False Humility.

How much more stripped and barren does the Church have to be to appease the iconoclastic Protestant mind?
    1. POI - I’m not a Protestant
    1. How does having a Papacy (which is the reverse of Christ in many respects) persuade those not in the CC that the Papacy is something willed by Christ ?
    1. How does earthly glory attract to Christ ? If people want that, they don’t need go to the Church for it.
    1. Aggrandising the Church in this way makes the Pope look like a mere earthly ruler. Well then - is he a father, a shepherd, a priest, or a ruler ? Priests, shepherds, & fathers do not wear crowns.
    1. If it is good for Popes to be Christ-like & the Papacy to be a Christian bishopric, whatever assists this ought to be a good thing. How does the tiara assist a Pope to be a faithful bishop ?
    1. Does earthly grandeur & earthly pomp assist one to be Christ-like ? Christ did not say to His Apostles, “Go forth, get wealth, become rich & lordly & splendid” - He gave them the command in Matthew 28.18-20.
    1. If evangelical poverty is good for others, why can’t it be good for all bishops, including the Pope ?
    1. How are signs of wealth convincing evidence that God, & therefore the Church by His Will, has a “preferential option for the poor” ? To judge by the outward signs, the Church has a “preferential option for the rich”; & restoring the tiara would only re-inforce that impression, which is the reverse of the Church’s intention.
    1. How is earthly grandeur for the Church not a sign of worldliness ? Christian theology has to avoid such thinking like the plague it is, for if the Church becomes worldly, it cannot witness to Christ:it will have been suffocated by the good things of this life. It is in poor churches that persecution brings forth martyrs: fat & wealthy Churches are not good at resisting - worldliness increases their goods, & loses them the Spirit of God; their minds are blinded by desire for earthly things, so He cannot be seen by them. 😦
 
Who is denigratng the rest? …I have made no accusations of past Popes but only made mention of history. Please don’t put those words in my mouth.
You argument is that the tiara is unChristlike, lacks humility, and is prideful - then when the defense is made that that argument doesn’t hold water because it can’t be said of the previous popes who wore the tiara, then to counter that argument you recommend I read a book entitled “Bad Popes”.

Hey, I’m just trying to follow your logic. Words mean things. Even yours.
Sounds like me? It was insinuated that its important or somehow that the Papacy removed it for those reasons. For me thats important only if it causes scandal.
Pleae elaborate on this thought. I want to understand what it is you are afraid of with the tiara - thinking that it might “cause scandal” is pretty darn close to “worrying what other people think” is it not?
Someone insinuated that it was removed to appease the revolt. Was that you?
Nope. But I’m familiar with the argument and it is pretty strong. See below when break out the “cynical” hat for ya.
I see it as being removed for several reasons all of which I ascend to in obedeince.
As do I. Doesn’t mean I love the prudential decision though.
The Holy Father Benedict XVI decided not to include the tiara in his official personal coat of arms. He replaced it with a simple mitre which is not, therefore, surmounted by a small globe and cross as was the tiara.
The description of the Holy Father’s coat of arms does not describe in any way, shape or form your denigrating opinion of the tiara - that it demonstrates human pride and lack of Christlike humility. In fact the article describes in pretty good detail the valid symbolism contained therein.
The Supreme Pontiff’s arms have featured a “tiara” since ancient times. At the beginning this was a sort of closed “tocque”. In 1130 a crown was added, symbol of the Church’s sovereignty over the States.

Boniface VIII, in 1301, added a second crown, at the time of the confrontation with Philip the Fair, King of France, to show that his spiritual authority was superior to any civic authority.

It was Benedict XII in 1342 who added a third crown to symbolize the Pope’s moral authority over all secular monarchs, and reaffirmed the possession of Avignon.

With time, although it lost its temporal meaning, the silver tiara with three gold crowns came to represent the three powers of the Supreme Pontiff: Sacred Orders, Jurisdiction and Magisterium.
It only says tht “with time it lost it’s temporal meaning” and mentions that Pope Paul VI laid it down and donated it to charity. Nothing derogatory in there about the tiara. Nothing.
“Parental love knows nothing of lordship, it recognizes not a master but a child even in him who wears the tiara . . . Therefore shall I admonish thee now, not as a master, but as a mother, yea, as a most loving mother.” DOCTOR MELLIFLUUS
Uh, that’s from Pope Pius XII - he wore the tiara dear. As did the pope after him. Obviously the tiara didn’t affect his thinking or his humility.

(Continued below…)
 
(Continued from above)
…Instead of nieve tongue in cheek opinion why not seek out the wisdom behind why it is put away.
Well, if I was truly naive, I’d say that Pope Paul VI just got a sudden case of humility and decsiveness out of the blue and finally did what so many “bad” popes didn’t have the courage or humility or wisdom to do.

But ok…I’ll put on the ol’ cynical hat for ya. Here it is in a nutshell…cynical hat on now remember…

…pope wanted to appear more humble to the world and less threatening to the republics / democratic forms of government that emerged victorious from WWII. Christendom - that is, confessionaly catholic states in union with the Holy See - were all but lost. (that a good thing in your eyes?) And with the new “opening up to the world” ushered in with VII, and with VII’s embracing of democracy (at least in practice and approach), the laying down of the tiara sort of went with it hand in hand. It was a “make nice” move on the part of the pope with a very dangerous world who had rejected Church authority. It was an acquiescence.

An understandable acquiescence humanly speaking. Coming off the heals of two nightmarish world wars and living on the brink of an all out nuclear war, it would seem to be a natual human reaction - the last thing we want to do in such a situation is anything to invite further aggression and conflict. In short, it was a prudential judgement made with the best of intentions - and hope - in a difficult world situation.

Did we lose more than we gain by the gesture? I tend to suspect we did. I could be convinced otherwise, but simply denograting the tiara as prideful and lacking humility just ain’t gonna get me there.
DD: I respect his wisdom and wishes - that’s why I’m not “demanding” that it comes back. See, it’s sort of like when dad says he don’t need a big birthday party…sometimes the kids wish they could throw him a big’n and hope he changes his mind about it - but they respect his wishes nonetheless.
Joan: I understand and I agree…
Cool. That’s where I’m coming from.
Not all Popes were canonized and some actually did evil. …
I am fully aware of that. But it is simply irrelevant to this discussion. A few of them weren’t worthy of the tiara or the office itself. The Lord writes straight with crooked lines sometimes. That’s all.

Peace in Christ,

DustinsDad
 
You argument is that the tiara is unChristlike, lacks humility, and is prideful -
Thats not the intent of my argument. Can you show me where this has been my argument? Is it because I advocate humility?
Pleae elaborate on this thought. I want to understand what it is you are afraid of with the tiara - thinking that it might “cause scandal” is pretty darn close to “worrying what other people think” is it not?
What have I to fear but pride? I just consult the teaching of Christ on the matter. Scripture teaches us when not to scandalize our brother. Seek out what that means.
Nope. But I’m familiar with the argument and it is pretty strong. See below when break out the “cynical” hat for ya.
To Christ the argument would be weak as He gave up everything for even His enemies.
As do I. Doesn’t mean I love the prudential decision though.
Ah, but if it pleases the Pontiff to remove it shouldn’t it you? How many of Christ’s providential decisions do you fail to love? We all at times struggle with Christ’s example but He is never wrong. Neither is the guidance of the Church by the Holy Spirit.
The description of the Holy Father’s coat of arms does not describe in any way, shape or form your denigrating opinion of the tiara - that it demonstrates human pride and lack of Christlike humility. In fact the article describes in pretty good detail the valid symbolism contained therein.
Sure valid symbolism. Not valid humility. As is its removal and I see the rest of this statement as a worldy break down of dialogue. Speaking of cynical hats…
It only says that “with time it lost it’s temporal meaning” and mentions that Pope Paul VI laid it down and donated it to charity. Nothing derogatory in there about the tiara.
It hasn’t lost its worldly meaning for you though has it? You think there is nothing derogatory about it loosing its temporal meaning and being donated to charity? There is good reason it has lost its temporal meaninig and its for those wise reasons it won’t come back.
Uh, that’s from Pope Pius XII - he wore the tiara dear. As did the pope after him. Obviously the tiara didn’t affect his thinking or his humility.
I have never said the tiara effected the Popes humility. It is noteworthy though that the Pontiffs have refused it. Thats a symbol your missing the meaning of my friend. Since you continue to put words in my mouth I am done pandering to this discord.

Your in my prayers.

Peace.
 

The Sistine chapel ceiling is at least as intent on the human form as on the Last Judgement. I think it should be whitewashed. Give Vatican 2 time - saints cannot be forced; God brings forth saints in His good time, not ours. The Cistercians (I think it was they) had very plain churches - I don’t think it harmed them one bit. St. John Chrysostom did not think much of the worship that could beautify an altar while leaving the poor to starve.​

What use is beauty if it distracts from Christ ? None - it becomes a snare, & a deceit. True beauty is to be found in a holy & Christlike life, not in perishable things like painting; especially if they are tainted by worldliness. The beauty of the Church is in the holiness of her Lord & Savoiour - not in paintings, which need protection, conservation, & restoration. Christ needs none of these - it is He Who protects us. It is striking that the Popes who employed Michelangelo, Leonardo, Raphael & the rest included some of the least edifying of Popes 😦 - it is easier to commission a picture of a holy man, than to live as one.

So all the flummery of tiaras & similar trappings could easily be lost, with no harm to what really matters - Christ was not crucified that Popes, priests or ourselves might live in splendour, but that He might obey the Will of His Father by ransoming us from death. St. Peter needed no tiara, mozzetta, cappa magna, rochet, stole, surplice, chasuble, alb, infulae, & the rest of it - nor did the Church, then or long after. Beauty can all too easily be a substitute for faith - a way of concealing the nakedness of the Church, instead of signifying the beauty of a living faith.

So if St. Peter’s were nuked tomorrow, that would harm the faith not at all. We are in any case meant to be “detached from things of earth” - not to amass them. Yet the Church has done that constantly - which is asking for trouble. It is the rich whom Christ warns - not the poor. That includes us in the West - we are not exempt from the Righteous Will of God. Far from it. So why should the Church be exempt ? …
Oh, so you were the one in charge of implementing the reforms of the Second Vatican Council. I always wondered who that was!

I have to thank you though;–rarely does one get to see this type of mindset so clearly set forth.

I actually don’t think your post needs a response. It stands on its own. However, since I can’t resist, here’s a quote:

The Church needs art
  1. In order to communicate the message entrusted to her by Christ, the Church needs art. Art must make perceptible, and as far as possible attractive, the world of the spirit, of the invisible, of God. It must therefore translate into meaningful terms that which is in itself ineffable. Art has a unique capacity to take one or other facet of the message and translate it into colours, shapes and sounds which nourish the intuition of those who look or listen. It does so without emptying the message itself of its transcendent value and its aura of mystery.
From,

LETTER OF HIS HOLINESS
POPE JOHN PAUL II
TO ARTISTS

vatican.va/holy_father/john_paul_ii/letters/documents/hf_jp-ii_let_23041999_artists_en.html

Naturally, the whole document is worth reading and covers more than just religious art.

For more quotes on the Church and art see this link:

landru.i-link-2.net/shnyves/Catholic_Tradition_art.html

and this:

landru.i-link-2.net/shnyves/sacred_images_piety.htm

I mean, why did God bother to give certain men tremendous artistic talent? So they could twiddle their thumbs or take up basket weaving?
 
Oh, so you were the one in charge of implementing the reforms of the Second Vatican Council. I always wondered who that was!

I have to thank you though;–rarely does one get to see this type of mindset so clearly set forth.

I actually don’t think your post needs a response. It stands on its own. However, since I can’t resist, here’s a quote:

The Church needs art
  1. In order to communicate the message entrusted to her by Christ, the Church needs art. Art must make perceptible, and as far as possible attractive, the world of the spirit, of the invisible, of God. It must therefore translate into meaningful terms that which is in itself ineffable. Art has a unique capacity to take one or other facet of the message and translate it into colours, shapes and sounds which nourish the intuition of those who look or listen. It does so without emptying the message itself of its transcendent value and its aura of mystery.
From,

LETTER OF HIS HOLINESS
POPE JOHN PAUL II
TO ARTISTS

vatican.va/holy_father/john_paul_ii/letters/documents/hf_jp-ii_let_23041999_artists_en.html

Naturally, the whole document is worth reading and covers more than just religious art.

For more quotes on the Church and art see this link:

landru.i-link-2.net/shnyves/Catholic_Tradition_art.html

and this:

landru.i-link-2.net/shnyves/sacred_images_piety.htm

I mean, why did God bother to give certain men tremendous artistic talent? So they could twiddle their thumbs or take up basket weaving?
Gottle wins, hands down.
 
Why or why not?
I say no. Looks like something out of the middle ages. Leaders today don’t use clothing and adornment to impress people of their power and dignity. Bush, Putin, and other leaders wear dark suits and look like a multitude of other people. Even the British royals (what a crowd! The world’s richest welfare family!) only wear their robes and crowns on state occasions.

Closer to home, remember those nuns and those habits? Many are gone. The few nuns I know now dress modestly in clothing a respectable middle class woman might wear for everyday work. I see our local priests in public places wearing slacks and shirts - no black suits and collars. They look like everybody else.
 
Along these lines, does anybody recall which Pope banned the fanfare of trumpets and tympani to announce his arrival somewhere?
 
I say no. Looks like something out of the middle ages. Leaders today don’t use clothing and adornment to impress people of their power and dignity. Bush, Putin, and other leaders wear dark suits and look like a multitude of other people. Even the British royals (what a crowd! The world’s richest welfare family!) only wear their robes and crowns on state occasions.

Closer to home, remember those nuns and those habits? Many are gone. The few nuns I know now dress modestly in clothing a respectable middle class woman might wear for everyday work. I see our local priests in public places wearing slacks and shirts - no black suits and collars. They look like everybody else.
The fact that they “look like everybody else” is half the problem.
 
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