S
sprout
Guest
It’s true that Santa Barbara is a much, much, much wealthier community than Isla Vista, La Conchita and especially Oxnard. (The difference between Santa Barbara and Oxnard is like the difference between Bel Air and Compton. It’s true that if the sisters were to relocate to Oxnard they will, indeed, find many more “poor” than they will find in their current location. I don’t see why you have a problem with this fact and insist that I’m being “dismissive” of the Sisters of Bethany for pointing out a simple, true, fact.QUOTE=Tepeyac;2730479I think you are being dismissive because first you expressed skepticism that there are any poor to serve in Santa Barbara at all (“Kinda makes you wonder who these “poor” are that the sisters care for?”). … Then you dismiss the need again by bringing up Oxnard (“and I’ll bet they’ll find alot more “poor” in Oxnard than in Santa Barabara to care for.”).
You again misinterpret in a most unfavorable way what I have said. Sister Angela Escalera, the order’s local superior, told the Times .You did not point out that the Superior General was within her rights to ask for obedience. You accused the sister of being outspoken (“it makes perfect sense to me that the superior would take issue with these nuns’ outspokeness”) and implied that they were being disobedient ("…that’s what superiors do…demand obediance.").
Sounds a little on the “outspoken” side to me and I can only imagine how this statement to the media was received by her superiors. IMO speaking to the media in such a manner is not in keeping with a sister’s station in life. Proper discretion is to be expected from a religious, especially an order’s local superior. Had Sister Angela Escalera followed the proper respect, decorum and channels and spoken with Sister Gomez her provincial superior for the Sisters of Bethany Order in Los Angeles *before talking to the media *she would have discovered that the Superior General had been planning for some time to relocate them in an effort to care for her aging needs.“And what hurts the most is what the money will be used for, to help pay for the pedophile priests. We have to sacrifice our home for that?”
Mother Luz Elena Ordonez Quezada wrote that she had intended to move the nuns after Escalera, 69, had retired two or three years ago. “Our plan was to expand the property we own in Oxnard so they can live there, especially since Sister Angela needs lots of care and attention due to her limited condition,” Quezada wrote from Guatemala.
This is just silly speculation and unecessarily suspicious. That’s not the way the Church works. It’s not run like a business, it’s run more like a family with a Mother Superior looking after her children and the children are expected to show deference, patience, trust and respect to the Mother Superior. Some of the communication is coming from the house in LA (Sister Gomez is the provincial superior for the Sisters of Bethany Order in Los Angeles) and some communication is coming from Guatemala (Mother Luz Elena Ordonez Quezada). The article quoted said that the letter from Mother Quezada arrived on Thursday, from Guatemala, that’s two days after “all the news and criticism”. The letter had to have been mailed well before “all the news and criticism” in order to arrive on Thursday from Guatemala.QUOTE=Tepeyac;2730479
If the matter of moving the convent was being considered for a long time, why had the issue never come up before? Why did the communication from the Archdiocese to the sisters make no mention of that? Why is the order’s communication coming all the way from Guatemala, rather than from the house in L.A.? Why is this only coming up now, after all the news and criticism?
You seem much more interested in attributing malicious intents to both myself, the Archdiocese, and even the Sisters of Bethany provincials, than in seeking a favorable interpretation so I will end my discussion with you with this quote from the Catechism:
2478 To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor’s thoughts, words, and deeds in a favorable way:
Every good Christian ought to be more ready to give a favorable interpretation to another’s statement than to condemn it. But if he cannot do so, let him ask how the other understands it. And if the latter understands it badly, let the former correct him with love. If that does not suffice, let the Christian try all suitable ways to bring the other to a correct interpretation so that he may be saved.279