The California congresswoman [has described herself as a “devout practicing Catholic.”
I see many of my old friends on this thread, so let’s not re-hash too much, OK? I am addressing the new folks.
Pelosi is a “devout practicing Catholic.” So am I. And–as I’ve said multiple times–I agree with the Church’s views on abortion.
However. A BIG however. We do not live in a theocracy. The latest Gallup poll on the subject says only 17% of the US population agrees with the Church’s position (that abortion should always be illegal–although the Church says a mortal sin, not “illegal”). The other 83% of the population has a wide range of views. Other religions–including a lot of Protestant religions, Jews, Muslims, Hindus, Buddhists, etc.–don’t believe that a “human being” is created at the moment of conception. They choose other times.
The question is, do I have the right (or obligation, or responsibility, or whatever word you want to use) to impose my personal beliefs and the beliefs of my own Church on those who do not share those beliefs? I would turn to the Catechism:
1738-- “Freedom is exercised in relationships between human beings. Every human person, created in the image of God, has the natural right to be recognized as a free and responsible being. All owe to each other this duty of respect. The ‘right to the exercise of freedom’ , especially in moral and religious matters, is an inalienable requirement of the dignity of the human person. This right must be recognized and protected by civil authority within the limits of the common good and public order.”
And Nancy and I agree with the catechism. We are NOT pro-abortion. We are anti-abortion. But we simply recognize the right (“inalienable” in the words of the Catechism) of other people to exercise their own moral and religious freedom. Each person has the right to decide what to do in the case of abortion. (And yes, “within the limits of the common good and public order”–thus polygamy and sexual abuse of children are both illegal. Abortion is not. It’s not a question (as many have twisted the logic) voting on morality. It’s a question of accepting that, yes, there may be an “absolute” moral law, but that this is interpreted differently by different religions and people. And, in democracies (please don’t bang on about “This is a republic…”), “the common good and public order” is a matter for the majority (83% in this case) to decide.)