The only difference between heterosexual and a homosexual is choice of sexual partners. There is no magical force makes anyone have any kind of sex at all. Sex is always a choice. The manner of sex is always a choice. What “turns someone on” is not a rational basis to legitimize disordered behavior. If it were so then that would also legitimize any other disordered behavior such as pedophilia, zoophilia, necrophilia, FLDS plural child marriages, adult on adult incest ala Woody Allen and his daughter. Yet even the homosexual community rejects these as legitimate forms of sexual expression. Even they admit it is true that what “turns one on” does not legitimize disordered behavior…until it comes to their particular brand of disordered behavior. Funny that, eh? So in response the question, yes, as any sexual behavior is always a choice, one is only straight or gay on the basis of that choice. The idea that there are homosexuals and heterosexuals and they are somehow fundamentally different people is a false dichotomy.
:bighanky:
We need to talk.
Your wording is extremely imprudent, gives people the impression that Catholics hate homosexuals and is dissimilar from what the Church teaches, sodomy is condemned as objectively disordered, but then so is fellatio, masturbation, etc. regardless of whether the participants are the same gender or different genders, heck it’s still sin even if they are married.
In the Catechism, the Church calls the desire to perform homosexual acts, for instance, “objectively disordered” and she describes homosexual sex acts themselves as “intrinsically disordered”. Disorder here does not mean psychological disorder, it is moral disorder. There is no such thing as Catholic reparative therapy because the Church doesn’t actually teach homosexuals are broken. Men aren’t thrown into sin because they are thrown into shocked at the sight of something particularly beautiful, even if it is another man. The judgement comes after, There must be a conscious choice against what is good, true and beautiful.
The Church does teach against homosexual acts, but the Church does not teach against intense friendships between men, nor does she teach against two men living prudently together. She does not teach against mingling estates nor does she condemn leaving your pension to your same sex companion. (St. Augustine was a proponent of intense friendship between men, Blessed Newman lived it, and the latter two were actually supported in a way by Cardinal Levada who has since been promoted to running the CDF.)
Sodomy is condemned as objectively disordered, but then so is fellatio, masturbation, etc. regardless of whether the participants are the same gender or different genders, heck it’s still sin even if they are married.
So, since homosexuals can’t take part in the good holy sex of marriage then what else is there? Christian friendship! If holy sex is the stuff that moves the universe then Christian friendship taps the “love that moves the sun and other stars” to borrow Dante’s beautiful phrase. A friend - properly understood - is a life partner as rich and rewarding as a lover. Indeed if you read Deus Caritas Est (Pope Benedict XVI’s first encyclical) you find that Christian friendship is in fact a manifestation of God’s love. You see the Christian understanding has three words for love borrowed from Greek,
eros, ]agape and philia. Eros is the erotic love, whereas agape describes a more mature love, untainted by jealousy, a love that is not even necessarily sexual. Eros can mature into agape, think of a newlywed couple, then think of your grandparents. Can you spot a difference between the love newlyweds have for each other and the love grandparents have for you and probably each other? Philia is the third type, it can be thought of as the love between soldiers, between teammates and between family members.
I hope you can understand.