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Plain for all to see is the SSPX-style refutation of papal authority when it does not agree with pet prejudices, and the authoritative understanding of salvation for non-Catholics which many Popes from Clement I to John Paul II have expressly taken the care and effort to teach and emphasize.
BTW, the CCC is issued through an Apostolic Constitution (Fidei Depositum), and “is a sure norm for teaching the faith” (John Paul II, p 5) – but of course the dissenters claim to know better than the Pope.
Let’s look at more facts against “we’re in, you’re out”:
insidecatholic.com/Joomla/index.php?option=com_content&task=view&id=59&Itemid=48
“But there is one simple problem with this assumption: It’s not true. First, the Church, centuries before Vatican II, regarded Orthodox sacraments as valid, which is awfully hard to do if you don’t think Christ can be found anywhere but in the Catholic Church. Similarly, it has always regarded the baptism of non-Catholics as valid – and a valid baptism means you are, in some sense, in union with Christ. Still more recently and most plainly (but still well before the council), Rev. Leonard Feeney was excommunicated for insisting that only people in visible communion with the Catholic Church could be saved. So this simplistic “We’re in, you’re out” reading of Unam Sanctam (and the corollary that Lumen Gentium “cancelled” it) doesn’t fly.
“So is there a more balanced picture that reverences both* Unam Sanctam and Lumen Gentium* as authentic magisterial teaching? Yes.
“Catholics also don’t assume that anybody (even a non-Christian and indeed even an atheist) is going to hell. The Church has always believed that those who do not know Christ by name may yet respond to the promptings of His Spirit and so ultimately be saved by Him. She believes this because it was taught by Jesus Christ in the Parable of the Sheep and the Goats, which describes the judgment of people who had no idea they were serving (or rejecting) Jesus as they answered (or refused) the demands of conscience with respect to “the least of these.” That is why both the saved and the damned in the parable reply with astonishment to the King, “Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? And when did we see thee a stranger and welcome thee, or naked and clothe thee? And when did we see thee sick or in prison and visit thee?” (Mt 25:37–39).
October 25th, 2009
Boniface had a lifelong history of intemperate expression. Moreover, he was not addressing the world; nor was he even addressing the subject of non-Christians or non-Catholics. He was addressing Europeans–all Catholics. “Every creature” means a bunch of Catholics in Europe.
And it is necessary for salvation for Catholics to be subject to the Roman Pontiff. Otherwise, they have knowingly and deliberately exited the Catholic Church. Doing so is a mortal sin.
Unam sanctam is a most abused and misunderstood document.
Written by Fr. Vincent Fitzpatrick
October 26th, 2009
[As a Catholic] The issue is not whether some people can be saved without practicing the Catholic Faith. The issue is you. If you stop practicing the Catholic Faith, you will be committing a mortal sin, and risk dying in mortal sin and going to Hell.
Another reason: to give glory to God.
Written by Fr. Vincent Fitzpatrick
BTW, the CCC is issued through an Apostolic Constitution (Fidei Depositum), and “is a sure norm for teaching the faith” (John Paul II, p 5) – but of course the dissenters claim to know better than the Pope.
Let’s look at more facts against “we’re in, you’re out”:
insidecatholic.com/Joomla/index.php?option=com_content&task=view&id=59&Itemid=48
“But there is one simple problem with this assumption: It’s not true. First, the Church, centuries before Vatican II, regarded Orthodox sacraments as valid, which is awfully hard to do if you don’t think Christ can be found anywhere but in the Catholic Church. Similarly, it has always regarded the baptism of non-Catholics as valid – and a valid baptism means you are, in some sense, in union with Christ. Still more recently and most plainly (but still well before the council), Rev. Leonard Feeney was excommunicated for insisting that only people in visible communion with the Catholic Church could be saved. So this simplistic “We’re in, you’re out” reading of Unam Sanctam (and the corollary that Lumen Gentium “cancelled” it) doesn’t fly.
“So is there a more balanced picture that reverences both* Unam Sanctam and Lumen Gentium* as authentic magisterial teaching? Yes.
“Catholics also don’t assume that anybody (even a non-Christian and indeed even an atheist) is going to hell. The Church has always believed that those who do not know Christ by name may yet respond to the promptings of His Spirit and so ultimately be saved by Him. She believes this because it was taught by Jesus Christ in the Parable of the Sheep and the Goats, which describes the judgment of people who had no idea they were serving (or rejecting) Jesus as they answered (or refused) the demands of conscience with respect to “the least of these.” That is why both the saved and the damned in the parable reply with astonishment to the King, “Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? And when did we see thee a stranger and welcome thee, or naked and clothe thee? And when did we see thee sick or in prison and visit thee?” (Mt 25:37–39).
October 25th, 2009
Boniface had a lifelong history of intemperate expression. Moreover, he was not addressing the world; nor was he even addressing the subject of non-Christians or non-Catholics. He was addressing Europeans–all Catholics. “Every creature” means a bunch of Catholics in Europe.
And it is necessary for salvation for Catholics to be subject to the Roman Pontiff. Otherwise, they have knowingly and deliberately exited the Catholic Church. Doing so is a mortal sin.
Unam sanctam is a most abused and misunderstood document.
Written by Fr. Vincent Fitzpatrick
October 26th, 2009
[As a Catholic] The issue is not whether some people can be saved without practicing the Catholic Faith. The issue is you. If you stop practicing the Catholic Faith, you will be committing a mortal sin, and risk dying in mortal sin and going to Hell.
Another reason: to give glory to God.
Written by Fr. Vincent Fitzpatrick