Can one be excommunicated for Murder of a born person?

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why isn’t there the opportunity to repent for the sin of abotion?
The abortioner has to go to her Bishop to have the excommunication lifted. This provides him with the opportunity to instruct her in her faith, and provide her with healing resources.

Excommunication is intended as a wake-up call; it isn’t (or shouldn’t be) a permanent state of being.
 
The abortioner has to go to her Bishop to have the excommunication lifted. This provides him with the opportunity to instruct her in her faith, and provide her with healing resources.

Excommunication is intended as a wake-up call; it isn’t (or shouldn’t be) a permanent state of being.
I still don’t see why murderers should not be given the same wake up call. But thanks for the explanation.
 
I still don’t see why murderers should not be given the same wake up call. But thanks for the explanation.
If murderers don’t wake up to the fact that they did something bad when they see the body and all that blood, then perhaps they are not culpable, anyway, due to insanity.

Most people who receive abortions never see the dead body, though.

(Although I recently heard of a bizarre case where a woman who had an abortion was horrified to find out that her dead baby (that she herself arranged to have killed) was tossed out with the toxic waste. Apparently, she was under the impression that aborted babies get Christian funerals, or something. :rolleyes: )
 
Excommunication is intended as a wake-up call; it isn’t (or shouldn’t be) a permanent state of being.
You’re right. So many people think of excommunication as the “ultimate punishment” on earth and that the person is rejected and left for hell. On the contrary, excommunication is a form of “turning out” of the community in the hope that the person will see their error and have a desire to repent so as to return to the community.

It’s analogous to the “tough love” approach to a family, say, that is abusing drugs or alcohol. When it gets to the point where nothing else works, the person may be thrown out of the home in the hope that they will have a desire to change. The very hope motivating throwing the person out is that the shock of it will bring them back.
 
I started this thread and I wish to apologise for my last post where I used the word stupid.

I think, after reading all these posts, why the Church has excommunication for the unborn and not for the born (with exception of those in the clerical state)

Like what many have said, excommunication isn’t about punishment at all although the liberal left treat it as worse than capital punishment. Excommunication is about a wake up call.

Abortion can be committed without too many people seeing the dead body. In a sense its a very hidden crime. Killing a born person is something that the murderer would see and know (after all every person has the 10 commandments imprinted on their soul) and doesn’t need excommunication as they would know.

Thank you all for your (name removed by moderator)ut
 
I started this thread and I wish to apologise for my last post where I used the word stupid.

I think, after reading all these posts, why the Church has excommunication for the unborn and not for the born (with exception of those in the clerical state)

Like what many have said, excommunication isn’t about punishment at all although the liberal left treat it as worse than capital punishment. Excommunication is about a wake up call.

Abortion can be committed without too many people seeing the dead body. In a sense its a very hidden crime. Killing a born person is something that the murderer would see and know (after all every person has the 10 commandments imprinted on their soul) and doesn’t need excommunication as they would know.

Thank you all for your (name removed by moderator)ut
That logic conflicts with the fact that one can be excommunicated for the murder of a clergyman under certian circumstances. A person who did such a thing would also know of the monstrosity of their sin. They would not need to be ex-communicated as a wake up call.
 
That logic conflicts with the fact that one can be excommunicated for the murder of a clergyman under certian circumstances. A person who did such a thing would also know of the monstrosity of their sin. They would not need to be ex-communicated as a wake up call.
Perhaps one gets excommunicated out of the high respect due to their office.
 
That logic conflicts with the fact that one can be excommunicated for the murder of a clergyman under certian circumstances. A person who did such a thing would also know of the monstrosity of their sin. They would not need to be ex-communicated as a wake up call.
I believe the key here are the “certian circumstances” under which such an offender *may *incur excommunication, and which you conveniently do not elaborate.

:twocents:
tee
Disclaimer/Mantra: Not A Canon Lawyer (And most of you aren’t either)
 
My take on it is that the average mentally stable person is well aware that murder is a serious sin and a crime. However, because secular society tends not to view abortion as such a big deal (in fact I’ve been pounced on and called a monster for suggesting that abortion is a form of murder), the Church feels the need to drive the point home. The fact that it is excommunicable, in my opinion, is simply a reminder that abortion is no different than murder.
 
I believe the key here are the “certian circumstances” under which such an offender *may *incur excommunication, and which you conveniently do not elaborate.

:twocents:
tee
Disclaimer/Mantra: Not A Canon Lawyer (And most of you aren’t either)
why would that be the key. Are you suggesting that the circumstances are such that the person being excommunicated is not aware of the consequences of the murder? The reason I don’t elaborate on the circumstances is because I don’t know them. Another poster has mentioned it earlier and said that excommunciation could happen under certain circumstances.
 
why would that be the key. Are you suggesting that the circumstances are such that the person being excommunicated is not aware of the consequences of the murder? The reason I don’t elaborate on the circumstances is because I don’t know them. Another poster has mentioned it earlier and said that excommunciation could happen under certain circumstances.
Murder of a member of the clergy is more serious than murder of any other person not because the clergy member is more valuable as a person than anyone else. It’s the consequences that are more serious. Because a priest brings the sacraments to hundreds or thousands of people, killing that person is not only a sin against God and against that person, but it is a sin against all those who might be deprived of the sacraments and whose souls might be in danger through the absence of a minister at a key point in their lives. It’s hard to see this in places where there are many priests, but in places where there might only be one place to go to Mass within hundreds of miles, the murder of that priest deprives the faithful of the life-giving grace of the sacraments. And, it’s hard for those who aren’t Catholic (as well as for many Catholics) to understand the importance of the sacraments to one’s spiritual life.

The only analogy I can come up with is why in the west it was considered far more than simply stealing to take a man’s horse. By taking his horse, you were potentially killing him and it was punishable in many places by hanging - which hardly seems to fit the crime unless you understand how important a horse was to a western man in the late 1800s.

Forgive the analogy - comparing a priest to a horse is a bit crude, but I’ve been reading a lot of Louis L’Amour lately. 😉
 
Murder of a member of the clergy is more serious than murder of any other person not because the clergy member is more valuable as a person than anyone else. It’s the consequences that are more serious. Because a priest brings the sacraments to hundreds or thousands of people, killing that person is not only a sin against God and against that person, but it is a sin against all those who might be deprived of the sacraments and whose souls might be in danger through the absence of a minister at a key point in their lives. It’s hard to see this in places where there are many priests, but in places where there might only be one place to go to Mass within hundreds of miles, the murder of that priest deprives the faithful of the life-giving grace of the sacraments. And, it’s hard for those who aren’t Catholic (as well as for many Catholics) to understand the importance of the sacraments to one’s spiritual life.

The only analogy I can come up with is why in the west it was considered far more than simply stealing to take a man’s horse. By taking his horse, you were potentially killing him and it was punishable in many places by hanging - which hardly seems to fit the crime unless you understand how important a horse was to a western man in the late 1800s.

Forgive the analogy - comparing a priest to a horse is a bit crude, but I’ve been reading a lot of Louis L’Amour lately. 😉
good points.
 
Apologies for the grisly hypotheticals below. Um, Happy Hallowe’en, anybody?
why would that be the key. Are you suggesting that the circumstances are such that the person being excommunicated is not aware of the consequences of the murder? The reason I don’t elaborate on the circumstances is because I don’t know them. Another poster has mentioned it earlier and said that excommunciation could happen under certain circumstances.
That might have been me – [post=1614968]I quoted the circumstances and referred to the canon[/post], but let me quote the canon in full:
Can. 1370 §1 A person who uses physical force against the Roman Pontiff incurs a latae sententiae excommunication reserved to the Apostolic See; if the offender is a cleric, another penalty, not excluding dismissal from the clerical state, may be added according to the gravity of the crime.
§2 One who does this against a Bishop incurs a latae sententiae interdict and, if a cleric, he incurs also a latae sententiae suspension.
§3 A person who uses physical force against a cleric or religious out of contempt for the faith, or the Church, or ecclesiastical authority or the ministry, is to be punished with a just penalty.
Now, if we presume a murder involving physical force, a plain reading of the law indicates that an offender incurs an automatic excommunication only if the victim is the pope. In the case of some other cleric, and if the act is committed out of contempt for the faith, or the Church, or ecclesiastical authority or the ministry, and if a competent tribunal or other authority then judges it a matter of justice, excommunication may be incurred.

But if, on the other hand, some thug knocks Fr Smith on the head and kills him in the course of robbing him (ie without the contempt enumerated in the law), I have no reason to believe said thug would incur excommunication.

In sum: The murder of a cleric by no means certainly results in an excommunication and, in such case where it does, it seems the intent (contempt) is an important factor (perhaps more important than the clerical status of the victim?). That is what I meant when I opined that circumstance would be the key.

tee
 
Apologies for the grisly hypotheticals below. Um, Happy Hallowe’en, anybody?

That might have been me – [post=1614968]I quoted the circumstances and referred to the canon[/post], but let me quote the canon in full:

Now, if we presume a murder involving physical force, a plain reading of the law indicates that an offender incurs an automatic excommunication only if the victim is the pope. In the case of some other cleric, and if the act is committed out of contempt for the faith, or the Church, or ecclesiastical authority or the ministry, and if a competent tribunal or other authority then judges it a matter of justice, excommunication may be incurred.

But if, on the other hand, some thug knocks Fr Smith on the head and kills him in the course of robbing him (ie without the contempt enumerated in the law), I have no reason to believe said thug would incur excommunication.

In sum: The murder of a cleric by no means certainly results in an excommunication and, in such case where it does, it seems the intent (contempt) is an important factor (perhaps more important than the clerical status of the victim?). That is what I meant when I opined that circumstance would be the key.

tee
It sounds like it does not have to be murder, but only battery (physical force)
 
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