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Dan_Daly
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Sorry, but any such condemnation is based on woefully outdated scientific knowledge. I’ll take science over superstition in this instance.
Sorry, but any such condemnation is based on woefully outdated scientific knowledge. I’ll take science over superstition in this instance.
First off, says who?The Babel story is a myth, a symbolic story.
I don’t sweat the small stuff – I’ve been called worse.Condemnation of a heresy is a spiritual declaration by the Church.
Obviously they do, or you wouldn’t be calling polygenism heresy!Secular scientific reports have no bearing on whether or not something is heresy.
“Heresy” is meaningless in this instance. There is zero evidence that Homo sapiens began with the mythological “Adam” and “Eve.”So you are accepting heresy because of what “science” says is more persuasive to you than what the Church founded by Christ upon Peter says.
No, articles and theories say all kind of things. The reason I call polygenism a heresy, is because the Church has said it is.Obviously they do, or you wouldn’t be calling polygenism heresy!
They have the style of symbolism, but there may be a kernel of truth underlying some of them, although the anthropologists with whom I’m in contact discount them entirely.Do you believe that the plagues in Egypt happened as described in Exodus?
This smacks of symbolism, but if you want to believe it is historical, I have no wish to deny you that.Do you believe that God led the Israelites through the Red Sea and guided them through the desert with a column of fire by night and a column of cloud by day?
After the Pentateuch, although there are certainly parts of it that are more legend than myth.The reason I ask is that you discount much of what is said in Genesis as myth, and I’m curious at what point, you believe the Bible becomes historically accurate?
My colleagues in the Catholic Theological Society of America, and the Catholic Biblical Association.I’d also be curious what the theologians you speak to say about accepting heresy being okay as long a scientific theory says so? Or would they agree that the Church decides what is and is not heresy, and that a faithful Catholic can not believe a heresy (such as polygenism)?
The Church will eventually backtrack on this one. It has to, or face becoming irrelevant to a scientific society.No, articles and theories say all kind of things. The reason I call polygenism a heresy, is because the Church has said it is. Pax.
Do you believe that God led the Israelites through the Red Sea and guided them through the desert with a column of fire by night and a column of cloud by day?
I asked what you believe. You are again confusing symbolism with historical accuracy. Something can be symbolic and be historically accurate. One does not require or exclude the other.This smacks of symbolism, but if you want to believe it is historical, I have no wish to deny you that.
Not correct. It has to do not with “my positions” (as you put it) but with alignment with reality. If the Church “defined” something in a prescientifc culture thousands of years ago, theologians have to ask whether the Church is still bound by such a prescientific definition. As I said, I don’t know any the theologians among the thousands who belong to the CTSA or the Catholic Biblical Association who adhere to your claim that “polygenism is heresy.”So, because you think the Church teaching is wrong on something, you are able to ignore that teaching and do or think something contrary to it, because in your own judgement the Church will eventually see the error of its ways and come into alignment with your own positions? Is that a correct understanding of your position?
I’m not in a position to say. I don’t know of any compelling reason for the Church to do so.Will the Church backtrack on contraception as well? Abortion? The True Presence?
.If the Church “defined” something in a prescientifc culture thousands of years ago, theologians have to ask whether the Church is still bound by such a prescientific definition
No. The condemnation of polygenism was written in ignorance of what we now know to be true about human evolution. It is as irrelevant to the study of human origins as the condemnation of Galileo was to the study of astronomy.. Humani Generis was issued in 1950. Does the fact that polygenism was condemned as heresy within living memory- and not “in a prescientific culture thousands of years ago”, change your opinion?
So now, having been shown that polygenism was not condemned thousands of years ago, your argument is reduced to:Not correct. It has to do not with “my positions” (as you put it) but with alignment with reality. If the Church “defined” something in a prescientifc culture thousands of years ago, theologians have to ask whether the Church is still bound by such a prescientific definition. As I said, I don’t know any the theologians among the thousands who belong to the CTSA or the Catholic Biblical Association who adhere to your claim that “polygenism is heresy.”
Actually, the Church is already backtracking on this one:The Church will eventually backtrack on this one. It has to, or face becoming irrelevant to a scientific society.
Will the Church backtrack on contraception as well? Abortion? The True Presence?
Precisely. I can see no compelling reason either.I’m not in a position to say. I don’t know of any compelling reason for the Church to do so.
I’m happy to read what you linked to.Actually, the Church is already backtracking on this one:
forums.catholic-questions.org/showpost.php?p=7867216&postcount=54
And the encyclical by Pius XII has an escape clause, see the posts by Razredge on this page:
forums.catholic-questions.org/showthread.php?t=328240&page=22
Dan, please read carefully through all this (I am afraid though that this is too much to ask).
You seem to be cling to “in no way apparent” and ignoring “the faithful cannot embrace that opinion”.
- When, however, there is question of another conjectural opinion, namely polygenism, the children of the Church by no means enjoy such liberty. For the faithful cannot embrace that opinion which maintains that either after Adam there existed on this earth true men who did not take their origin through natural generation from him as from the first parent of all, or that Adam represents a certain number of first parents. Now it is in no way apparent how such an opinion can be reconciled with that which the sources of revealed truth and the documents of the Teaching Authority of the Church propose with regard to original sin, which proceeds from a sin actually committed by an individual Adam and which, through generation, is passed on to all and is in everyone as his own.[12]
Great.I’m happy to read what you linked to.
You seem to be cling to “in no way apparent” and ignoring “the faithful cannot embrace that opinion”.
One of the reasons that something may not be apparent, may be that it is impossible.
For example:
It is not now apparent how a woman can become a priest.
It is not now apparent how two men can be married.
Those things are not apparent, because they are impossible.
Again, please carefully read the links.Pax.