R
Rabbi
Guest
The above was for the eyes of @Zealot
Just put the shovel down and walk away…Rabbi:![]()
I really wanted to stop posting in this thread and on this topic, so why do you keep claiming I said things I didn’t? I have never discussed numbers. I have never doubted said numbers to be true. I am skeptical of any numbers as a default position (I am skeptical of everything as a default position), but since the overwhelming majority of experts and historians seem to agree within a specific range of numbers (~six million being the one I hear most often) I will defer to them as regards that topic.I got that notion from you.
I don’t think less died. I’m really not concerned with the historicity of the holocaust beyond mild skepticism of some of the wilder claims and also a mild distaste for most flat-out deniers. I made one small point, which was, in hindsight, unwise, at it was taken as denial and mitigation, when in reality it was more a point on the freedom of speech than anything else. If you’ll stop putting words and concepts in my mouth then I’ll stop defending myself and you can have your thread back. Deal?like why you think less died, then we have something tangible to work with.
In Eastern Orthodox Church the Eucharist is a re-iteration of the Last Supper as Jesus himself did it at the beginning of his church. It is a re -enactment on that supper. We believe it is close to a time-travel reiteration of it. The term a priest used to explain it to me was “actualization”. During the Eucharist Christ comes to be present amongst us as he was present to the Apostles. That is besides the Sacrifice which in itself is left a mystery since the Bible does not offer much more than what he said about the bread and the wine.Lamb of God” who was sacrificed for the sins of the world and who inhabits the bread and wine which spiritually become His Body and Blood.