Actually, for this Lutheran, I found pope Benedict’s words moving, and indicative of the growing understanding between Lutherans and Catholics.
I’m not sure any Lutheran here said that works are necessary for salvation… We say they are necessary for the regenerate, because they are the command of Christ. We also say that repeated and unrepented sin leads to loss of saving faith. Failure to obey His commands is sin.
Jon
Hey Jon,
Thanks. I’m glad you found his definitions comforting. I’m beginning to understand where the differences lie. Catholic doctrines on initial justification are the exact same as yours. How we relate the works in the saved Christian to our eternal salvation differs…though more slightly than I think you know (IMO

).
I feel St James expresses that good works in the freely justified Christian “complete” faith that saves. That implies a neccessary co-operation to justify us. So wheather we say we are justified by our works in Christ or our faith in Christ…it doesn’t matter. If they are both done in God’s grace, they are not opposed to each other.
James 2:21
"Was not Abraham Justified by works, when he offered his son Isaac upon the alter?
If faith is not complete without works, that means something neccessary is lacking to be a saving faith. Now, the initial justification of anyone is because of no works! That is taught by the Catholic Church. The three Sacraments of
initiation are these: Baptism, Confirmation, and Eucharist. These offer and seal our justification/salvation which is from nothing we have done to deserve them (though I add, not sure if Church, that co-operation can exist along side
receiving these). The point is, is that they are our calling from God through His Church to accept God’s free gift of forgiveness of sins and grace with His Spirit. But they are also a gift for the journey. From these, we are sent out to do what we are commanded. We are tested through various trials. For these sacraments to complete God’s work in us, we must co-operate with Him. For example, for Holy Communion to be good to our soul, we must share with others in the body of the Lord. Otherwise, we are actually eating condemnation and defiling the Lord.
You see, when we are baptized, we are saved without works or because of works. But we are saved into eternity, so what we do affects our past present and future life in Christ…because He is in eternity. If I sin today, it defiles my baptism 10yrs ago! But if I repent today, it honors my baptism in the same way. So, from our baptism moment to our death is what determines our
final Justification. This is not to be mistaken with God writing our names in the book and erasing it over and over again

He sees our whole self outside of time.
So I dont feel like our difference is about faith and what faith we need to be saved, but how closely our works are related to our faith. One does not exist without the other. And furthermore, what are the works that save? They spring from the core of our hearts that have united with God through His son. They have overcome the spirits and elements of this life that attempt to prevent us from doing our Father’s will.
In the end, I think the differences are in our communicating what good works are and not so much faith. The answer lies in the will and heart, which God knows as judge.
For a good reference to my thoughts, please read the parable in Matthew 21:28
Hope this makes sense, i was busy and in and out of writing it

Michael