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YoungTradCath
Guest
What do you mean, let them up to the altar?So maybe don’t allow families with less than three kids up to the altar?![]()
What do you mean, let them up to the altar?So maybe don’t allow families with less than three kids up to the altar?![]()
So you are going with study after study…rather than your fellow brothers and sisters? You CAN’T know that they are in mortal sin.Study after study and survey after survey shows a great percentage of Catholics are a-ok with ABC. Surely you know what I’m talking about.
I don’t understand what the bolded means at all, but I agree otherwise. But I don’t understand how you can judge somebody unless you have someone specific in mind.So you are going with study after study…rather than your fellow brothers and sisters? You CAN’T know that they are in mortal sin.
I am sure you would probably judge me without kids as being one of them…what you would not know is that I thought ABC was ok when I was a Protestant…and then when I came back to the Church and discovered the truth…I confessed it…and it’s done. It’s insulting for you to sit there and judge other people when you have no idea of the circumstances or their heart![]()
To judge any specific individual without knowing the specifics of the situation would be very wrong. Please don’t tempt GwenL into doing something that is quite wrong. However it is a simple matter of discernment. It is an objective fact that 1. Large numbers of Catholic are habitually committing the mortal sin of ABC. 2. Virtually 100% of Catholics at any given mass receive communion. 3. The confessional gathers dust and a tiny fraction of Catholics make use of it even once per year.You can’t argue with what numbers?
How do you know that “a great number” of Catholics are committing grave sins? Granted, they may well be. But how do you know that well enough to accuse them? And you are also directly accusing them of greater sin, profaning the Body and Blood of the Lord. Serious accusations…where are your facts? Or are they guesses?
What grave sins? If you know they are committing grave sins, you must know what specific sins. Who, how many? Be precise.
Of course, as you are indicating, that is absurd, and I never suggested that. I gave a remedy.So instead of EMHCs we have the ushers asking those in line if they are in a state of grace, and kicking them out of the communion line if they are not?
And I forgot to put in this one.And for whoever thinks that I am being unkind and uncharitable I would like to point out that these notions which I have presented are straight out of the scriptures.
1 Peter 4:17 For the time is, that judgment should begin at the house of God. And if first at us, what shall be the end of them that believe not the gospel of God?
Hebrews 10:31 It is a fearful thing to fall into the hands of the living God
Prior to the 60’s many Catholics wouldn’t go to communion unless they had gone to confession first, sins or no sins. However, there were people, like the nuns, who kept insisting it wasn’t necessary to go to confession beforehand, that there was no excuse not to go to communion. Yet, I had one of these nuns who kept telling the boys that putting our hands in our pockets was a mortal sin. Go figure.Really? You know that there are a great number of Catholics committing mortal sin every week without going to confession?
Are you serious!?Prior to the 60’s many Catholics wouldn’t go to communion unless they had gone to confession first, sins or no sins. However, there were people, like the nuns, who kept insisting it wasn’t necessary to go to confession beforehand, that there was no excuse not to go to communion. Yet, I had one of these nuns who kept telling the boys that putting our hands in our pockets was a mortal sin. Go figure.
This seems to be the case with the English Masses. You’ll probably see a sizeable few in Polish or Spanish Masses who will refrain from communion. In fact, I hear in some hispanic communities married couples will skip communion after they’ve had sex.
- Virtually 100% of Catholics at any given mass receive communion.
Yes. Don’t forget at the time of Trent, hardly anyone received. In fact, Trent encouraged the use of spiritual communion often and then later the Church required all Catholics to receive sacramentally once a year, something we still have in Canon Law. Then the communion fast was cut to three hours before communion (it had been midnight) so there would be more communicants at the later Masses. And then in the 60’s the fast was almost completely curtailed and now most, if not all, receive.Are you serious!?![]()
“Being a-ok with ABC” is not necessarily committing a mortal sin.Study after study and survey after survey shows a great percentage of Catholics are a-ok with ABC. Surely you know what I’m talking about.
Interesting, however I was directing my comment toward the nun and hands in pockets!Yes. Don’t forget at the time of Trent, hardly anyone received. In fact, Trent encouraged the use of spiritual communion often and then later the Church required all Catholics to receive sacramentally once a year, something we still have in Canon Law. Then the communion fast was cut to three hours before communion (it had been midnight) so there would be more communicants at the later Masses. And then in the 60’s the fast was almost completely curtailed and now most, if not all, receive.
It actually happened in the 6th grade when we were walking in rank from the school to the church. As it was a cold day, the very strict nun noticed many of the boys were putting their hands in their pockets. I guess she disapproved so she called it a mortal sin, probably not realizing the full effect it would have on us later. (No one joked about it during our 50th yr class reunion last year.)Interesting, however I was directing my comment toward the nun and hands in pockets!![]()
Interesting but at what point would you say that the act (or thought or omission) should be known to be grounds for mortal sin in today’s climate? Ten people can tell someone it’s a mortal sin to steal a sizeable amount of money but if he sees everyone else doing it, he probably doesn’t think it’s grave. So given enough of such evil around us, there would be no such thing as mortal sin and everyone should be receiving. Is that what you’re saying?I teach CCD to teenagers. I teach that contraception (not ABC in and of itself) is a grave evil. But the majority of these kids did not know that. Why? Their parents did not teach them. Why? They were not taught that. I would guess that a majority of Catholics still do not know that contraception is an objective evil. We are reaping the fruits of this evil culture, combined with the total lack of catechesis of an entire generation.
Many teaching sisters were given insufficent training in that time period.It actually happened in the 6th grade when we were walking in rank from the school to the church. As it was a cold day, the very strict nun noticed many of the boys were putting their hands in their pockets. I guess she disapproved so she called it a mortal sin, probably not realizing the full effect it would have on us later. (No one joked about it during our 50th yr class reunion last year.)
I have the same questions as you.Interesting but at what point would you say that the act (or thought or omission) should be known to be grounds for mortal sin in today’s climate? Ten people can tell someone it’s a mortal sin to steal a sizeable amount of money but if he sees everyone else doing it, he probably doesn’t think it’s grave. So given enough of such evil around us, there would be no such thing as mortal sin and everyone should be receiving. Is that what you’re saying?
No, that is not what I am saying. Please don’t put words in my mouth.Interesting but at what point would you say that the act (or thought or omission) should be known to be grounds for mortal sin in today’s climate? Ten people can tell someone it’s a mortal sin to steal a sizeable amount of money but if he sees everyone else doing it, he probably doesn’t think it’s grave. So given enough of such evil around us, there would be no such thing as mortal sin and everyone should be receiving. Is that what you’re saying?
I believe what ProVobis is trying to ask is, is telling someone that something is a grave matter after they were told numerous times to the contrary over a longish period of time enough to satisfy criterion 2 in your above post?No, that is not what I am saying. Please don’t put words in my mouth.
It has nothing to do with what*** I*** say that the act is known as a mortal sin. It has everything to do with what Holy Mother Church teaches is a mortal sin. Period.
There are three requirements for a sin to be mortal.
If any of the three are missing, it is not a mortal sin.
- It must be grave matter
- The person must know that it is grave matter
- The person must have full consent of the will to do the action
Many Catholics were taught over the past 40-50 years, from the pulpit, in counseling, and in the confessional, that contraception was a matter of their conscience. They were told that it was a decision between man and wife. (Conveniently, this matched what the culture was teaching.) How can these people, who honestly believed their priests and teachers, be held responsible for the corrupt teaching that they received? It is our job now to teach the truth, not to judge people who were taught incorrectly.
The person must know that it is grave matter. Hearing has nothing to do with it. You could tell a person 100 times that contraception is grave matter. But if they were taught by trusted clergy and teachers that it is a matter of conscience, 200 times, what do they know?I believe what ProVobis is trying to ask is, is telling someone that something is a grave matter after they were told numerous times to the contrary over a longish period of time enough to satisfy criterion 2 in your above post?
Is telling someone that something is a grave matter once enough to make the cognitive switch kick in that it is, in fact, a grave matter?
Is hearing so separate from knowing?