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Capitalism Creates Social Justice | Opinion
DINESH D’SOUZA , AUTHOR AND FILMMAKER
ON 5/20/20 AT 12:02 PM EDT
Capitalism has been under assault in recent years, with many on the left advocating that it be replaced by democratic socialism. In this coronavirus epidemic, we’ve gotten a nasty preview, on a temporary basis of what we’d experience permanently under socialism: empty shelves, limits on purchases, economic meltdown and an alarming degree of government control over our lives and curtailment of our basic civil liberties, such as our freedom of assembly and our right to worship.
Yet surely champions of socialism like Nathan Robinson and others would insist that this is not the socialism they have in mind. What they really want is free college, free healthcare, free universal basic income and free retirement benefits. Since none of this is truly free—professors and doctors, for example, don’t work for free, and university and hospital buildings cost money to maintain—what socialists mean is that someone else should pay. Socialism, viewed this way, is robbing Peter to pay Paul. It seems to be a form of theft.
Theft may be legal, but how can it be moral? For American socialists today, the moral thrust of their ideology comes from the idea of democracy. “To me, socialism means everyone has a seat at the table and everybody gets a slice of the piece,” Michael Moore recently said. “We have to believe that if it’s a democracy.” The socialist writer Irving Howe has written, “We believe that the democracy more or less prevailing in our political life should also be extended deeply into economic life.”
The basic idea here is that socialism is vindicated through its roots in popular consent. If a majority of people, working through their elected representatives, declares this or that to be a public entitlement, then they are justified in extracting resources from the rich or the productive class in order to pay for it. As Nathan Robinson argues, both in his book Why You Should Be a Socialist and in his Newsweek article, the moral imperative is to place the economy under the control of “the people.” . . .
. . . In authoritarian socialism, a single dictator seizes the fruit of your labor; in democratic socialism, a majority does. The latter would seem to differ from the former in the same manner that gang rape differs from individual rape. In both cases, the victim is violated.
The fundamental problem with democratic socialism, however, is its underlying assumption. The assumption is that in a free market system, the economy is not under the control of the people. I contend, on the contrary, that under capitalism, it is more under the people’s control than in any replacement system the socialists could institute. My argument, if valid, would refute the socialists on their own terms. . . .
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