Cardinal Burke: be devoted to the liturgy, study the Catechism

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I think it’s safe to say that we reached that point last fall. **Burke’s holier than the pope **stance brings to mind the perverbial “ugly American” scenereo. I do not think that Pope Emeritus Benedict appreciates being used as a wedge by Cardinal Burke and his gang.
You need to go to the rules of the forum and realize we do not attack or insult clergy here, whether they are members here or not they will be treated with the respect and dignity they deserve. I will tag this post for the moderators.
 
Yes, that’s perfectly appropriate if by “push my barrow” you mean that a person doesn’t quite “get” what Pope Francis is saying or understand it in the way it is being presented. In that case, the Catechism as a focus is quite appropriate. It’s not like the Catechism and Pope Francis are saying different things - just different presentations.

The world is full of people who learn different ways. Pope Benedict’s manner of teaching was to always be very precise and start from the basics moving outward. Pope Francis does not speak in the same precise manner. He starts from the experience and then moves inward. The Catechism is a neutral source, uncolored by the personal style of either Pope.

What ever method floats your boat or pushes your barrow is just fine.
Pope Francis hasn’t actually said anything other than he invites the theological discussion about the wound in the Church that is the faithful in divorce/remarriage. The confusion that people are experiencing is not about his words on doctrine but about their categorical belief that no more can be known on the subject that they don’t already know. There are some very basic and traditional antidotes for that sort of confusion. Humble surrender of the ego to at least the possibility held by Pope Francis that more can be known. And gratefulness for Pope Francis as a gift to us by virtue of his office. Those antidotes to confusion are to replace pride and suspicion with humility and gratitude.
 
Pope Francis hasn’t actually said anything other than he invites the theological discussion about the wound in the Church that is the faithful in divorce/remarriage. The confusion that people are experiencing is not about his words on doctrine but about their categorical belief that no more can be known on the subject that they don’t already know. There are some very basic and traditional antidotes for that sort of confusion. Humble surrender of the ego to at least the possibility held by Pope Francis that more can be known. And gratefulness for Pope Francis as a gift to us by virtue of his office. Those antidotes to confusion are to replace pride and suspicion with humility and gratitude.
Actually the confusion comes in where people, Cardinals, have expressed and are advocating exactly what Cardinal Burke is talking against and the media attaches it, or others attach those statement to the Holy Father’s calling the synod in the first place. CB is simply stating, go to the CCC and you will see what the Holy Father is teaching, truth.

As far as your other premise, “…we need to learn more about divorce/remarriage”, I agree 100%. Unless the fruit of the discussion brings in the heretical ideas of some which would change the meaning of marriage indissolubility and in a sense endorse adultery. We can discuss all kinds of aspects that need to be discussed, but some things cannot be changed.
 
How is it that you see a contradiction or competition between the CCC and Pope? It does not exist.
Card. Burke has made it clear that he will resist Pope Francis if he doesn’t come to a conclusion agreed to by Burke. So we clearly know that Card. Burke is suspicious of and hostile to the Popes mission to examine this issue. I respect that you believe that Card. Burke is speaking out of solidarity with the Pope… my spidey sense is that this may not be the case.
 
And yet the issue is very, very simple. Remarried divorcees who a) remain together and b) have sexual relations cannot receive Communion as they are in a state of grave sin. Any such couple who is regularly sleeping together is in grave sin, no matter how much remorse they may feel, no matter how much they might ***wish ***their present situation was acceptable to God and the Church. To do what they know God wants of them may take months, years of interior struggle, but it is only when the struggle is won that they may again receive the sacrament.

There is no exception to this nor ever will be, but now it is being affirmed that there ***is ***an exception. A couple who manifests an undefined good will and wants to live a regular Christian life (without actually doing what Christ requires of them) is now to be given Communion. This is what is on the table. It’s sacrilege, people. There’s no other word for it. Sacrilege. That is the issue, not people, not cardinals, not gangs.
 
Card. Burke has made it clear that he will resist Pope Francis if he doesn’t come to a conclusion agreed to by Burke. So we clearly know that Card. Burke is suspicious of and hostile to the Popes mission to examine this issue. I respect that you believe that Card. Burke is speaking out of solidarity with the Pope… my spidey sense is that this may not be the case.
Why must you see division???

Is your “spidey sense” more driven by ideaoligy or by truth? I would say that “it is clear that…” you “…will resist” cardinal Burke no matter what because he tends to lean more conservative than those you may like.
 
Sadly, the way things have been going it’s like I almost expect someone to say that he’s promoting disobedience by this.
Looks like it only took a few hours for your expectations to be fulfilled.
 
And yet the issue is very, very simple. Remarried divorcees who a) remain together and b) have sexual relations cannot receive Communion as they are in a state of grave sin. Any such couple who is regularly sleeping together is in grave sin, no matter how much remorse they may feel, no matter how much they might ***wish ***their present situation was acceptable to God and the Church. To do what they know God wants of them may take months, years of interior struggle, but it is only when the struggle is won that they may again receive the sacrament.

There is no exception to this nor ever will be, but now it is being affirmed that there ***is ***an exception. A couple who manifests an undefined good will and wants to live a regular Christian life (without actually doing what Christ requires of them) is now to be given Communion. This is what is on the table. It’s sacrilege, people. There’s no other word for it. Sacrilege. That is the issue, not people, not cardinals, not gangs.
And yet Pope Francis the Holy Father has invited a theological discussion on the subject. What do you say to that?
 
Personal attacks contribute absolutely nothing positive to the discussion.
I find it amusing how much argument comes from a simple comment from a Cardinal that one should read the catechism.

Who did I personally attack?
 
And yet Pope Francis the Holy Father has invited a theological discussion on the subject. What do you say to that?
This…Pope Francis has invited discussion as to pastoral care, not doctrinal change. If we see change in a way that is contrary to Jesus’ teachings, adultery, then you will see Burke and MANY others do more than speak out. Truth does not change, divorce and remarriage is adultery; source, see Jesus. To admit a person living in adultery to communion, endorses that sin as normal and acceptable. That will not happen without a great schism because it would be untrue.

Now, as I have stated many times, there are issues to discuss, annulment process, marriage preparation and catechesis improvements about marriage, etc. That can change but within the confines of doctrine.
 
Q: What is “liturgy” anyway?

A: A word I don’t like because it has too many different meanings.

I’ve been told by our parish “minister of the liturgy” that it means “public works.” Well to me public works are roads, bridges, sidewalks, flood control, water, power, etc. and stuff like that. If you want to know when the “masses” are held, you won’t find them in our bulletin because it lists only the times for “liturgy”. I think its recent introduction is an attempt to be esoteric because, even though I’ve been going to “mass” for 70 years, I never heard the word “liturgy” until about 20 years ago, and it was only about five years ago that I discovered I hadn’t been going to “mass” all those years but “liturgy” instead. Since then I’ve not been able to figure out what “liturgy” conveys that “mass” doesn’t. Now when I go to confession, do I tell the priest I missed “liturgy” or do I say I missed “mass”? Is the cardinal saying we should be devoted to the “mass” when he says “liturgy” … or what? :confused:
 
Q: What is “liturgy” anyway?

A: A word I don’t like because it has too many different meanings.

I’ve been told by our parish “minister of the liturgy” that it means “public works.” Well to me public works are roads, bridges, sidewalks, flood control, water, power, etc. and stuff like that. If you want to know when the “masses” are held, you won’t find them in our bulletin because it lists only the times for “liturgy”. I think its recent introduction is an attempt to be esoteric because, even though I’ve been going to “mass” for 70 years, I never heard the word “liturgy” until about 20 years ago, and it was only about five years ago that I discovered I hadn’t been going to “mass” all those years but “liturgy” instead. Since then I’ve not been able to figure out what “liturgy” conveys that “mass” doesn’t. Now when I go to confession, do I tell the priest I missed “liturgy” or do I say I missed “mass”? Is the cardinal saying we should be devoted to the “mass” when he says “liturgy” … or what? :confused:
Mass is a Liturgy, not all Liturgy is Mass. Not sure I get your point. the CCC teaches us the faith which has been handed on to us. Learning our faith would help us appreciate all Liturgies, especially Mass. Is that any help?
 
If we see change in a way that is contrary to Jesus’ teachings, adultery, then you will see Burke and MANY others do more than speak out.
So said Fr Feeney in his time and the MANY others he spoke for. Believing that one is right doesn’t make them right.
 
So said Fr Feeney in his time and the MANY others he spoke for. Believing that one is right doesn’t make them right.
Help me out here, how did Fr. Freeney change a teaching of Christ Himself?

After a quick refresher on Freeney I have to ask you, how does this equate with this discussion? He spoke against the teachings and was corrected and sanctioned. Help!
 
So said Fr Feeney in his time and the MANY others he spoke for. Believing that one is right doesn’t make them right.
This is the way some debate, bait and switch, deflect attention away from a subject. Please stick to the subject.
 
And yet Pope Francis the Holy Father has invited a theological discussion on the subject. What do you say to that?
I would say the only thing I can - there is nothing to discuss. The pope may have his own opinion on the subject but that doesn’t change anything. Should the Pope come out in favour of Communion for remarried divorcees that will simply prove he has got the wrong end of the stick, and it will not be the first time in the history of the Church that this has happened. He will remain the Pope, Christ’s Vicar on earth. I will continue to love and revere him as such, seeing him as the man Christ has chosen to lead his Church, but on ***this ***point I will have to disagree with him. It’s rare for a Catholic to find himself in such a position but, again, this won’t be the first time in the Church’s history it has happened.
 
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Pope Francis was elected to the Seat of Peter by a college of holy Cardinals, carried by the force of the prayers of faithful Catholics around the world.
Yes. And?
Is it appropriate to take the position that he doesn’t push my barrow and is confusing me so I will instead focus on the Catechism?
Eh? Where do you see +Burke say “instead” or similar words? Look at his quote. He said only that if Papa Francis was confusing to use the Catechism. I read that as a means of clarification. That is, one should read Papa Francis in the context of the Catechism.
Or is it not more fitting to say I am confused by his ideas and exhortations but by the grace of God I will be open to what teaching purpose the Holy Spirit has inspired him with?
Has +Burke said otherwise?
 
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