Cardinal Burke questions couple's suggestion to Synod on welcoming gay son and lover [CC]

  • Thread starter Thread starter Catholic_Press
  • Start date Start date
Status
Not open for further replies.
Looks like you want to split hairs over the word, “righteous.”

You don’t believe it means, “self-righteous.”

OK :rolleyes:

Jim
Jesus used the word “righteous” not “self-righteous.” The one who were told to depart are just called “those on his left”. There is no suggestion they are self-righteous.

usccb.org/bible/matthew/25

You might want to double check the passage. Don’t sweat it. We have all been there thinking something says one thing when it doesn’t.
 
Jesus used the word “righteous” not “self-righteous.” The one who were told to depart are just called “those on his left”. There is no suggestion they are self-righteous.

usccb.org/bible/matthew/25

You might want to double check the passage.
Isn’t he talking about the Pharisees here (I haven’t looked it up). Isn’t that the context of these statements? Not sure that touches on morality for his followers from Jesus’ perspective. You can selectively argue biblical passages forever.
 
Jesus used the word “righteous” not “self-righteous.” The one who were told to depart are just called “those on his left”. There is no suggestion they are self-righteous.

usccb.org/bible/matthew/25

You might want to double check the passage. Don’t sweat it. We have all been there thinking something says one thing when it doesn’t.
Like I said, you’re splitting hairs.

The righteous are those who believed they were righteous, i.e. self-righteous, but they were not in God’s eyes.

Jim
 
I would not have included that because it has nothing to do with this topic. The statement by Cardinal Burke had nothing to do with eminent threat to the children, as in exposure to a pedophile. No one has suggested this. The threat that they would need protected from is being led to accept homosexual behavior as just an alternative to moral sexual activity, or celibacy. Parents have to determine when a child is able to understand that people can be loved without endorsing behavior.

I also think it good to point out that the parent or the son can adapt to meet for the Holidays. In my opinion, a parent wanting to protect their child has a better reason than a person not wanting to have one dinner away from their lover.

In addition to “all gays are not pedophiles” straw man, another is that the son in question is being excluded. He is not. It is only his homosexual lover in a situation that a child might be morally misled that is being excluded. In reality, most situations could be resolved with compromise and a loving parent, as well as the loving son, can find that compromise.
Yes, the issue is not whether particular dinner guests will pose an imminent physical threat to children, the problem is whether or not they will pose a moral threat.

Parents have an obligation to protect their children’s innocence and moral purity, particularly the younger children. Jesus did have harsh words for those who would lead one of the little ones astray. So parents have to decide whether or not presenting relatives who may be living openly in violation of the moral law would pose a moral threat to the children, and that is no small matter.
 
Isn’t he talking about the Pharisees here …You can selectively argue biblical passages forever.
Like I said, you’re splitting hairs.
I do not understand. I assumed it was an honest error in reading. Jim said they were self-righteous. I was only pointing out Jesus did not say that. I am not selectively arguing anything. It was not my passage. It does not say what Jim said that it did. That is not a hair and it is not a small thing, especially if one deliberately changes what Jesus says to what we wanted Jesus to say. That is why I was assuming it was a simply mistake, switching what Jesus said to one group to another group.

He was talking to his disciples here about the Final Judgment. It was his last week on Earth. The discourse is not about the Pharisees, but in response to a question, “Tell us, when will this happen, and what sign will there be of your coming, and of the end of the age?”

An awesome discourse, but it really has little to do with this topic, except if used improperly to make it say something it doesn’t.
 
I do not understand. I assumed it was an honest error in reading. Jim said they were self-righteous. I was only pointing out Jesus did not say that. I am not selectively arguing anything. It was not my passage. It does not say what Jim said that it did. That is not a hair and it is not a small thing, especially if one deliberately changes what Jesus says to what we wanted Jesus to say. That is why I was assuming it was a simply mistake, switching what Jesus said to one group to another group.

He was talking to his disciples here about the Final Judgment. It was his last week on Earth. The discourse is not about the Pharisees, but in response to a question, “Tell us, when will this happen, and what sign will there be of your coming, and of the end of the age?”

An awesome discourse, but it really has little to do with this topic, except if used improperly to make it say something it doesn’t.
Yes, I was actually on your side - I didn’t mean to imply otherwise. I think I didn’t realize I was in your post. And yes this is being used to say something it isn’t.

Although this is a sticky one - we do have to be charitable to all. I don’t have the answer; as others have mentioned maybe the best way is to figure out how to be kind to the son and take care of the kid. Where there is a will, there is a way. 🙂
 
Whether one sees a family member or not is irrelevant. Explaining the truth about their sin in a charitable manner is the correct thing to do.

False charity plays pretend in front of family and friends, gives scandal to others and ‘loves’ the sodomite son right into Hell.
Shunning is most certainly not a charitable manner. Lovingly explaining your values and living by them yourself is a charitable manner.
 
Jesus ate with tax collectors and prostitutes, both who were living lives in mortal sin.

He was condemned by the Pharisees who saw this as an abomination.

How will we respond to those living in sin, like Jesus or the Pharisees ?

Jim
Jesus taught and converted them while eating with them. They were open to the gospel and repented. He did not merely accept them with their sins.
 
Thank you, Cardinal Burke.
👍

youtube.com/watch?v=1MOfho3wGi4 👍

Here is another short video (a few minutes) with Cardinal Burke, speaking the TRUTH:thumbsup: He was also asked what about roles in the parish…

:amen::clapping::tiphat: God bless this Cardinal! We have to pray for him & the Synod.

“It is a scandal to present homosexual uncle’s relationship to children”

:highprayer::signofcross: THANK YOU CARDINAL BURKE! You are in our prayers!

+Pax.
 
A lot of people have multiple Christmas celebrations with different sets of friends/family. We all can only do what we can do.
In fact we eventually did that in our extended family. My two uncles and their wives and adult children went to one celebration at my cousin’s house; my mother, my aunt and her kids, and I attended another at my aunt’s or my mother’s.
Parents have an obligation to protect their children’s innocence and moral purity, particularly the younger children. Jesus did have harsh words for those who would lead one of the little ones astray. So parents have to decide whether or not presenting relatives who may be living openly in violation of the moral law would pose a moral threat to the children, and that is no small matter.
And believe it or not I’d respect their decision to exclude the gay couple, even though I might or might not make the same decision, if they think that’s the best thing for raising their kids Catholic.

I was just expressing my opinion that it’s extreme, given that our family celebrations did not exclude other kinds of potential sinners, and did not exclude relatives of other faiths. I was suggesting that instead of excluding them you could explain it (e.g., “That’s not what we believe . . .”).
 
In fact we eventually did that in our extended family. My two uncles and their wives and adult children went to one celebration at my cousin’s house; my mother, my aunt and her kids, and I attended another at my aunt’s or my mother’s.

And believe it or not I’d respect their decision to exclude the gay couple, even though I might or might not make the same decision, if they think that’s the best thing for raising their kids Catholic.

I was just expressing my opinion that it’s extreme, given that our family celebrations did not exclude other kinds of potential sinners, and did not exclude relatives of other faiths. I was suggesting that instead of excluding them you could explain it (e.g., “That’s not what we believe . . .”).
One thing I would do, if I had young children at the table and a gay relative came with his or her partner, is politely say “you know we have young children who are joining us for dinner and they’re too young to know much about sexuality, I was wondering if it was OK that you two just say you’re good friends?”. It’s not unusual to have same-sex friends (who are not lovers) at a dinner. That would be an elegant way out to avoid scandalizing children. My oldest son shares an apartment with another young man to share expenses. Neither of them is gay, but they are very good friends and we do have both of them over for dinner from time to time.

Let’s face it, if one has a gay child that is an adult, he or she is free to exercise their own free will. We as parents can try to influence, but we are unlikely to succeed in bullying away their condition. We may in fact just do the opposite. I’ve always told my kids I’d always be there for them always. Even if they land in jail, God forbid, I would visit them.
 
Mr. Newton, sorry if my correct use of the English language offends your sensibilities.
But it’s not correct – sodomy is not confined to homosexuality, nor do all gay men engage in sodomy.

And the Catechism does not use that term in reference to homosexual relationships.
 
Like I said, you’re splitting hairs.

The righteous are those who believed they were righteous, i.e. self-righteous, but they were not in God’s eyes.

Jim
No. Righteous and self-righteous mean two different things. One is genuine, and one is not. It is not splitting hairs to be clear that the terms imply almost opposite things.
 
Jesus taught and converted them while eating with them. They were open to the gospel and repented. He did not merely accept them with their sins.
Jesus didn’t place conversion as a condition before eating with them, is the point.

And, we don’t know who converted and who did not.

Jim
 
No. Righteous and self-righteous mean two different things. One is genuine, and one is not. It is not splitting hairs to be clear that the terms imply almost opposite things.
Jesus in the Gospel account posted, was not talking about genuine righteousness, but those who thought they were, but were not in God’s eyes.

Hence, self-righteous.

Jim
 
Status
Not open for further replies.
Back
Top