P
PTL
Guest
Let read the interview:I certainly didn’t hear anything mean in his words, but maybe you are a better judge of his heart and intent than I am. Your last sentence is a poor paraphrase, even false. He said the synod could not solve *Africa’*s problem, not that their experience or believe are worth nothing to the West.
Africa is totally different from the West. Also Asian and Muslim countries, they’re very different, especially about gays. You can’t speak about this with Africans and people of Muslim countries. It’s not possible. It’s a taboo. For us, we say we ought not to discriminate, we don’t want to discriminate in certain respects.
But are African participants listened to in this regard?
No, the majority of them [who hold these views won’t speak about them].
They’re not listened to?
In Africa of course [their views are listened to], where it’s a taboo.
What has changed for you, regarding the methodology of this synod?
In other words, the Africans do not allow sodomy is their problem, don’t tell us their principle of sticking to the Gospel teaching.! As for us, we don’t discriminate, we welcome the communion of the people of sodomy! In a sense, African bishops don’t need to attend,Their problem of not welcoming sodomy is their lical problem. They are not suppose to express their faithfulness to God. We are Westerners. Why do they attend?I think in the end there must be a general line in the Church, general criteria, but then the questions of Africa we cannot solve. There must be space also for the local bishops’ conferences to solve their problems but I’d say with Africa it’s impossible [for us to solve]. But they should not tell us too much what we have to do.
No one need to judge anyone’s heart but simply listen what was explicitly said.