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irenaeus1
Guest
Perhaps, but what would Dolan say to Burke. Burke has only reiterated the official teachings of the Church.And visa versa.
Perhaps, but what would Dolan say to Burke. Burke has only reiterated the official teachings of the Church.And visa versa.
The annulment laws are not one of the Ten Commandments though. Though shalt not commit adultery surely is but it does not address marriage per se.I’m being as polite as I can you understand but yet again I have absolutely no idea what you’re talking about. If you mean “a pair of binoculars” I assume you mean that you’re observing your brothers and sisters?
However my question was do you think that the master of lies would want to change one of the Ten Commandments and you haven’t answered it. The truth is black or white. I know that the Ten Commandments should NEVER be broken and that’s a law from God. You agree?
Ahhh, but what does ‘except for porneia’ mean? And note that Mark, Luke and Paul do not note this exception. And so, how do you know that the Church’s implementation of this doctrine into practice is different than what Jesus envisaged?The annulment laws are not one of the Ten Commandments though. Though shalt not commit adultery surely is but it does not address marriage per se.
The indissolubility of marriage is the essence of doctrine, but it is the Church who has devised the definitions of annulment and the complete prohibition on divorce in order to express that doctrine. The bible actually makes more of an allowance than that when in Matthew 5 The Sermon on the Mount, Jesus tells the disciples …
“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery."
The Church devised a different discipline in order to express the doctrine than Jesus did but we trust in the Church as Catholics because we know the authority given her. We should also trust in her when she examines the quality of her disciplines in conveying the fullness of the doctrine.
hey both are orthodox and they both have their own ideas that go beyond the Church teaching, yet are within the bounds of Church teaching. The idea that one can teach the other more than they learn is projection of the views held by the poster onto these Cardinals, picking the one most in concert with his opinion. I will write this off as human nature, but we must recognize when we are projecting our opinions. The whole “What would Jesus do (WWJD)” is more often a projections as opposed to legitimate examination of conscience. Same principle here.Perhaps, but what would Dolan say to Burke. Burke has only reiterated the official teachings of the Church.
No I am not kidding. Yes, they have. I do not know the specific positions of each and every bishop, but yes, I have seen this reasoning used. If you note in the article, the modifier “under certain conditions”.Are you kidding me?.. Of course that is what is being proposed (the proposal being that some couples in an adulterous situation are now to be admitted to Holy Communion). No one has ever clarified their intent by what you are claiming.
Would that it was so simple. This process can take years, during which the Holy Sacrament is denied, despite the fact that a tribunal only gives a ruling of what they deem to be the situation and does nothing to change reality. The same couple that was in “adultery” in one situation is not in an adultery with no change in substance.And if what you are saying above is ‘actually’ what is being proposed, then we already have a process to evaluate that. The couple petitions for a declaration of nullity, which then determines whether the original marriage was in fact invalid, and if so, the couple is then free to marry. Ta Da!
I recognize that I am not the Holy father, I do not operate as the shepherd to the Bride of Christ, and would never presume to speak for him. He has given his answer. All gainsayers should approach this question with humility.So what’s the point of the Synod???
If the bolded above is what this whole situation ends up being about, I will be overjoyed.This is not being proposed. It is quite clear that it is only* some* of those who are civilly divorced and re-married that are referred to by these bishops and any I have seen so far, not those living in adultery. ** It is not an exception for those living in an adultery, but an examination of situations which are not adultery, for which now canon law assumes adultery, only to be proven false later. Every annulment approved is as example where canon law takes the assumption of adultery and then that assumption is dropped upon examination**.
I have often wondered why this is the criteria that is used to determine reception of communion. What separates us from God? Sin. But is it objective sin, or actual sin? Killing one’s son is an objective grave sin, yet for Abraham it was an act of faith. In the case of marriage, are those who commit no actual sin in their second civil marriage to be denied entry into the Church and reconciliation because they were ignorant of the Church’s position on re-marriage? I do see some area for examination in these issues. Cardinal Burke may not, but he is not the Holy Father. The Holy Spirit led the cardinals to a different man and we should heed that decision.** They are living in an objective state of grave sin.**
In that case, let’s not borrow trouble. I do not see any situation where people will be allowed to receive communion after a second,* active* marriage with a previous valid marriage.If the bolded above is what this whole situation ends up being about, I will be overjoyed.
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‘except’ means that some divorces were allowed. In Catholic teaching, divorce is not recognised for any situation… only annulment which means something different. The Catholic rules came about once the sacraments had been discerned. Annulment had not even been floated by Jesus during His life. Annulment specifically addresses the Church performed sacramental marriage (as well as Pauline and Petrine privilege) and it specifically recognised that some marriages were undertaken without the necessary form or matter. That’s all been the result of the workings of the Church… not specifically Jesus or OT Commandments detailed instructions.Ahhh, but what does ‘except for porneia’ mean? And note that Mark, Luke and Paul do not note this exception. And so, how do you know that the Church’s implementation of this doctrine into practice is different than what Jesus envisaged?
Identify any condition that would allow someone in an irregular second marriage to receive communion. This debate can continue only so long as the conditions remain vague and unspecified, which is precisely why no one has even attempted to identify a single qualifying condition. If you think it is possible that such a condition exists then tell us what it is, what are the “certain conditions” that could permit communion to be received?I do not know the specific positions of each and every bishop, but yes, I have seen this reasoning used. If you note in the article, the modifier “under certain conditions”.
Really? So endorsing a Gay Pride parades and saying “Good on You” to young men who come out" is what? How does that validate Church teaching? To suggest it does is inaccurate and sinful because it goes against Church teachingAnd visa versa.
I’d rather you didn’t answer questions for other posters. I know you have this issue over people’s intellects being inadequate as does Cardinal Kasper but I respectfully allow them to answer questions directed at them.The annulment laws are not one of the Ten Commandments though. Though shalt not commit adultery surely is but it does not address marriage per se.
The indissolubility of marriage is the essence of doctrine, but it is the Church who has devised the definitions of annulment and the complete prohibition on divorce in order to express that doctrine. The bible actually makes more of an allowance than that when in Matthew 5 The Sermon on the Mount, Jesus tells the disciples …
“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery."
The Church devised a different discipline in order to express the doctrine than Jesus did but we trust in the Church as Catholics because we know the authority given her. We should also trust in her when she examines the quality of her disciplines in conveying the fullness of the doctrine.
Do you have an issue with belonging to the Catholic Church? It’s just that you sound quite detached from the “rules”.‘except’ means that some divorces were allowed. In Catholic teaching, divorce is not recognised for any situation… only annulment which means something different. The Catholic rules came about once the sacraments had been discerned. Annulment had not even been floated by Jesus during His life. Annulment specifically addresses the Church performed sacramental marriage (as well as Pauline and Petrine privilege) and it specifically recognised that some marriages were undertaken without the necessary form or matter. That’s all been the result of the workings of the Church… not specifically Jesus or OT Commandments detailed instructions.
**Now it is further recognised that when the general culture breaks down and no longer supports the true meaning of Christian marriage… many highly secularised Catholics are celebrating the sacrament of marriage without the requisite faith. ** This has been addressed by Diocesan Priests and Card. Ratzinger himself in the past.
How do you quantify an individuals faith? It isn’t something that can be defined by form or matter and is mostly discerned only by a certain type of evidence.
This is the crux of the examination thats happening at the moment. What matters though is that as a body, the Magisterium have the resources and authority to isolate discipline from the core doctrine regarding the indissolubility of marriage and this has informed all the different rules and requirements the Church has expressed for us over the last 2000 years.
Let me refer to Catholic teaching.Really? So endorsing a Gay Pride parades and saying “Good on You” to young men who come out" is what? How does that validate Church teaching? To suggest it does is inaccurate and sinful because it goes against Church teaching
Half truths and out of context snipets should never be used to slander others. Your complaint of “inaccurate” can be applied to you as easily in light of your post. I will not say the same as to sinful, because that is not for me to say. I simply will give the teaching that we are to hold.2477 Respect for the reputation of persons forbids every attitude and word likely to cause them unjust injury.278 He becomes guilty:
- of rash judgment who, even tacitly, assumes as true, without sufficient foundation, the moral fault of a neighbor;
- of *detraction *who, without objectively valid reason, discloses another’s faults and failings to persons who did not know them;279
- of *calumny *who, by remarks contrary to the truth, harms the reputation of others and gives occasion for false judgments concerning them. 2478 To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor’s thoughts, words, and deeds in a favorable way:
The phrase was a second “civil” marriage. I think what is eluding us is definition of terms. In the Catholic sense, there is no such thing as a second marriage. Whenever we see the phrase “second marriage” of course it is the second marriage as defined by civil law.Identify any condition that would allow someone in an irregular second marriage to receive communion. This debate can continue only so long as the conditions remain vague and unspecified, which is precisely why no one has even attempted to identify a single qualifying condition. If you think it is possible that such a condition exists then tell us what it is, what are the “certain conditions” that could permit communion to be received?
Ender
truthrevolt.org/news/cardinal-dolan-says-bravo-gay-nfl-star-coming-outLet me refer to Catholic teaching.
Half truths and out of context snipets should never be used to slander others. Your complaint of “inaccurate” can be applied to you as easily in light of your post. I will not say the same as to sinful, because that is not for me to say. I simply will give the teaching that we are to hold.
You were inaccurate and out of context. He did not endorse a gay rights parade and he said “Bravo” to a journalist. The sentence right in front of that, you know, context was, " I don’t think, look, the same Bible that tells us, that teaches us well about the virtues of chastity and the virtue of fidelity and marriage also tells us not to judge people." I get it. You like Cardinal Burke. You believe he is the better Cardinal. I think Cardinal Dolan is one of the best, understanding both orthodoxy and mercy. However, no one but God can impute sin.Wow. You point out what somebody has said in a televised interview and a published interview and that’s “slander”?
Let’s take what he said in context and provide a comparative example. An employed hardcore porn star says they’re comfortable with what they do and tell a journalist this who asks the Cardinal to comment…You were inaccurate and out of context. He did not endorse a gay rights parade and he said “Bravo” to a journalist. The sentence right in front of that, you know, context was, " I don’t think, look, the same Bible that tells us, that teaches us well about the virtues of chastity and the virtue of fidelity and marriage also tells us not to judge people." I get it. You like Cardinal Burke. You believe he is the better Cardinal. I think Cardinal Dolan is one of the best, understanding both orthodoxy and mercy. However, no one but God can impute sin.
Catholics need to embrace** all** the Church teaches on doctrine and morals. The Church teaching on judgment and truth are as important as application of canon law in marriage. Belittling and slandering cardinals is worse than speculating on possible changes in canon law at the request of the Holy Father. I think this is a point we need to all remember. We are not seeing a bunch of dissenting clergy. They are doing precisely what they were told to do. I am sorry if any feels bad because they cannot be pope, or their favorite clergy is not pope, but this is the way the Catholic Church works. Nothing drastic is going to happen and in the end, those that are on both sides of this debate will accept whatever changes come, as well as those changes which do not come.