L
LRH1957
Guest
LOL It must be all the extra prayer. Or perhaps we are too hungry to argue with all of our fasting?
LOL It must be all the extra prayer. Or perhaps we are too hungry to argue with all of our fasting?
You are quite welcome! Where on earth is the Pope taking info from to say this type of worship is okay?Thank you so much. Disheartening! That is the word I was looking for in reference to the Popeās endorsement.
From me??I feel the anomisty in other posts, not just to me but to others who donāt understand nor want to join in, in the Charimsatic movement.
This information is unknowable from the Priest level down. Only the Bishops and Cardinals could answer precisely what is going on here. A lot of it might be stemming from presumptions on both sides (the upper clergy and the laity). I think sometimes the Charismatics are reading too much into what the Papacy is saying about the Movement. After all, the Pope once prayed with a large community of Muslims in a Mosque. Should that be taken to mean that Islam is now a rite of the Catholic Church?You are quite welcome! Where on earth is the Pope taking info from to say this type of worship is okay?
One doesnāt have to be either/or. One can, in fact, be both a person of faith and follow correct practice both intellectually and spiritually. Neither condition predisposes one to less faith or less intellect.**
But:
When it comes to pure faith and believe and nothing but faith and believe and bear testimony to Gods real being, they suddenly are helpless, for they canāt remember the right rule and regulation.
**
I am certainly glad it is still the minority. As you said, it probably will become bigger with more people as time goes on. We do committ sins, constantly and ask for forgiveness, via confession. I felt wonderful in the manner in which I worship. I feel no need for jumping up and down, fainting and/or speaking in tongues which means nothing to me. If I donāt even know what I am saying and going along with the status quo, what good am I doing myself and what honor am I showing our Father in Heaven? I am reading about your chuch in between answering posts.aloneinjax,
You are not alone in your opinion here. At the current time, the Charismatic Renewal Movement is still the minority, but I fear that may not always be the case in the Church of Rome. Please donāt let anyone here change how you experience Godās Grace. The Charismatic Movement is good at making people feel that they are lacking something. This is how they have become popular, through manipulation of peopleās emotions. I am very sorry to those I have insulted by saying this, but I challenge all of them to prove me wrong. I challenge all of them to demonstrate to the rest of us that they have the spirit of James 4:7-10. They seem to forget that we still exist in a fallen world. This is no party and just because God has loved us enough to provide us with salvation, doesnāt mean we now have the right to dismiss the seriousness of our condition. We are sinners and we continue to commit sin, therefore we need to maintain a vigilant spirit of renewal through humility.
But, I can assure you, you wonāt find this sort of problem in the Melkite Church. Not in a million years! Donāt get me wrong. I love the Latin Rite, but this Protestantizing needs to go.
To a certain extent. I may be reading into things incorrectly and, if so, I apologize. I just feel that all who are involved in the Charismatic way of praying look down on us who have not felt the āSpirit move usā as you say. I also feel we are talking about two different āCatholicā churches here. If there are those, like me, who are dead set against it, why donāt the Charismatic churches branch off on their own?From me??
I see that. I have read through more posts and, yes, that seems to be the overall gist of this thread.Some in this thread have even stated that itās not enough.
Hello Alone! Well you are not alone. We are all in the same family, blood relatives by the blood of Jesus!To a certain extent. I may be reading into things incorrectly and, if so, I apologize. I just feel that all who are involved in the Charismatic way of praying look down on us who have not felt the āSpirit move usā as you say. I also feel we are talking about two different āCatholicā churches here. If there are those, like me, who are dead set against it, why donāt the Charismatic churches branch off on their own?
I know this question is directed at alone, but it provokes a few thoughts in my head.Here is a question that I ask an honest answer for:
Do you see anything wrong with this list:
The discernment of the Church is that those involved in the Charismatic Renewal are seen to have:
a greater awareness of the presence and activity of the Holy Spirit
a deeper commitment to Jesus Christ
a desire to live the Christian calling more fully
an appreciation and acceptance of the charismatic gifts
an increasing desire to read the Scriptures
love of Eucharist
a commitment to prayer
a thirst for personal holiness
new forms of community life
a commitment to apostolic activity
a willingness to witness to their faith and to evangelize
a love for one another
a faithfulness to the Church
a desire to serve the local Church, to bloom where they have been planted
My thoughts are that if I wanted to experience charismatic worship I would have become a Pentecostal.What are your thoughts on the Catholic Charismatic renewal?![]()
I suspect this will happen soon enough. As LRH indicated, the numbers in the Movement are huge and are growing. Eventually, this will cause a new schism that the Church will have to deal with either by forming a sui iuris Church out of what could become a āCharismatic traditionā or more seriously, lead more of the people like you and me to either the eastern Churches (in union), the Orthodox Churches (not in union), or the Traditionalist branches that are in union. Some might even leave altogether as they become disenchanted with the constant changes and Protestant influences.If there are those, like me, who are dead set against it, why donāt the Charismatic churches branch off on their own?
While you arenāt defining what behaviors you are talking about the answer is still simple, I would follow the direction of the church leadership. I used to instruct new prayer group leaders to ALWAYS follow the direction of your pastor even if you donāt agree with it or like it. We are clearly under the authority of the church and would have it no other way.If the Church were to allow you to maintain your charismatic beliefs, but prohibit you from practicing such via the use of Protestant behaviors etc. would the members of the Movement A) still show faithfulness to the Catholic Church and B) be content to worship at Mass in an appropriately solemn way, without all of the offensive behaviors we have a problem with?
I donāt take it that way. I take it as the people who participate experience that. There are also many other ways to experience those things not only via CCR and they also can be wonderful. The Spirit moves in many ways, of course not just CCR. No body HAS to participate.I have a problem with the words āgreaterā and ādeeperā and āmore fullyā. These adjectives assume that the Charismatic Movement is doing something better than those who have no desire to participate in it.
Or perhaps those that are using this terminology really do not know any better.I have a problem with the words āgreaterā and ādeeperā and āmore fullyā. These adjectives assume that the Charismatic Movement is doing something better than those who have no desire to participate in it.
Can you explain this to me please??I suspect this will happen soon enough. As LRH indicated, the numbers in the Movement are huge and are growing. Eventually, this will cause a new schism that the Church will have to deal with either by forming a sui iuris Church out of what could become a āCharismatic traditionā or more seriously, lead more of the people like you and me to either the eastern Churches (in union), the Orthodox Churches (not in union), or the Traditionalist branches that are in union. Some might even leave altogether as they become disenchanted with the constant changes and Protestant influences.
All of this will come to a head eventually. As many as there are in support of the Charismatic Movement, I believe there are equally as many (or more) who want their religion left alone. They just donāt have as big a mouth as I do to protest it to those who can change it.
Of course.Can you explain this to me please??
Excellent point, actually.Or perhaps those that are using this terminology really do not know any better.
They went into the movement with liitle in the way of faith, so everything they experience is āgreaterā ādeeperā etc.
Isnāt that like saying the same thing though? There exists the idea that whatever these people had before the Movement, became ādeeperā or āgreaterā after becoming involved in it. There remains this idea that those outside the Movement are missing out on greater blessings than they currently have.I donāt take it that way. I take it as the people who participate experience that.