J
Justin_Mary
Guest
Have no fear, the Catholic Church provides both.I would think that theological succession from the apostles is ultimately more important than sacramental succession.
Have no fear, the Catholic Church provides both.I would think that theological succession from the apostles is ultimately more important than sacramental succession.
What I meant was the apostles are deceased and an no longer give oral teaching. What is with us today is their written teaching as inspired by God Himself.No it has not ceased (apostles oral teaching). It is with us today. Some just choose to ignore it
I agree with your post, that we are warned about " falling" or not being what we think we are. As I said the warnings are both for the individual and corporately (assembly, parish, church etc.)Cite the versus. No I believe Jesus made no “assurance” of salvation. I believe He said Many will say to me on that day,
Hearsay… yeah, I guess I can see where you get that. But what we have is not hearsay. We have historical documents to back it up.I think what you mean is that not all their oral teaching was put into writing. That maybe, but then that teaching would be considered “hearsay” and therefore problematic to being as God breathed. I humbly submit that is what is being ignored.
Why even Forest Gump’s mom knew this when she quipped:the sacramental line of succession can, in my mind, be established or reestablished by those who adhere to the teaching of the apostles
If you have historical documents/liturgy claiming to apostolic ( what apostles actually said or taught) but not written by them it is hearsay. It still can be historical or liturgical just not as reliably apostolic.Hearsay… yeah, I guess I can see where you get that. But what we have is not hearsay. We have historical documents to back it up.
You know neither Mark or Luke we’re Apostles right?If you have historical documents/liturgy claiming to apostolic ( what apostles actually said or taught) but not written by them it is hearsay. It still can be historical or liturgical just not as reliably apostolic.
Now you have me curious. What is the difference? I understand that it is only used in 2 Timothy 3:16. It seems clear that it means inspiration but I am looking for your explanation???Again not saying everything is apostolic or has to be. I only object to calling it assuredly God breathed…inspired maybe but not God breathed so to speak…I have been told there is a difference.
It is not a question of “balance” - the Church is the “fullness” of Christ. To “lean on” the Church is to lean on Christ, and vice-versa. To “abide” in Christ is to “abide” in his Church. The Church is not a man-made entity - it is a supernatural entity and the body of Christ.There is a fine balace between rightly leaning on Jesus and rightly leaning on a " church" … Jesus said, " Abide in Me". Yes He also said if you listen to the apostles you listen to Him. Hence the balance
It would be a nonsense to suggest that Catholics follow and lean upon the Church more than Christ - without love for Christ, the Church is nothing.it is more than just in the CC where the church is followed, leaned upon, more than Christ.
What a bizarre comment. For starters, who is “we”?If you were to know the Lord and Holy Ghost as we know Him you would not say we have no assurance of His perfect guidance
For the first 1500 years of Christianity, the Holy Spirit was sleeping on the job - consequently, no one understood the scriptures (least of all the CC, which is a man-made organisation). Thank God for the Reformation! Better late than never, I suppose …So like I said, it’s not just the teaching (oral or written) but also the understanding. The interpretation. You’re thinking “written word first, understanding second” & that’s not the way it works. Ever. Words have never been put to paper without clear intent of understanding being expressed. Never. Paul, Matthew, Mark, Luke, Peter, Jude, & John knew exactly what they wanted to express when they put pen to paper & the Holy Spirit inspired them to express those particular truths in their writings. To interpret those thoughts from today’s perspective is like a 2000 year old game of telephone. To express those thoughts in today’s reality… we’ll that’s closer to what the Church does
He’s always on time.Better late than never, I suppose
Several of the many verses Calvinists may use to support OSAS
That’s the key right there… What things did John write? The first 4 chapters with about 21 IF’s“I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.” 1 JOHN 5:13
Yes, if’s for the individual saint. Do you think there are no if’s for perfectly guided church teachings?That’s the key right there… What things did John write? The first 4 chapters with about 21 IF’s
Meant Rev. 18.4, not 8:14, sorry, lol dyslexic error.1Jn 2:19
If you are right & we are right there can’t be. If we look back at the writings & practices of the ECFs we can see how they understood & lived the Gospels.Yes, if’s for the individual saint. Do you think there are no if’s for perfectly guided church teachings?
The seven hills of ROME:Meant Rev. 18.4, not 8:14, sorry, lol dyslexic er.
Well, partly could be indicative. The Jewish leaders challenged Jesus in similar fashion. Everybody thought they were "in’ with Moses and Abraham like generations did before them.Then we can look at your writings & practices and our writings & practices, whichsoever closest resembles theirs, I would say were “perfectly guided.”
?The seven hills of ROME :
No one says this. Yet why would a priest call someone a “Jesus freak” because he carries a bible and just loves Jesus, and talks about being born again etc.?For the first 1500 years of Christianity, the Holy Spirit was sleeping on the job
Really? I’ve come across plenty of Protestants on other web sites who completely ignore the first 1500 years of Church history - it’s as if, to them, Christianity died with the apostles and didn’t live again until Luther.No one says this.
I don’t know. I sometimes refer to myself as a “Jesus freak” - every Christian should be proud to be called a “Jesus freak”.Yet why would a priest call someone a “Jesus freak” because he carries a bible and just loves Jesus, and talks about being born again etc.?