I’m in a similar situation as you.
I sometimes read Father Longenecker. I found this blog post put me a bit more at ease.
patheos.com/blogs/standingonmyhead/2016/05/disturbed-by-the-presidential-election-take-my-advice.html
I read what the good father said, but I don’t agree with retreating from the world like the Amish do. Perhaps it was my Jesuit education. They were very emphatic that, other than for contemplatives, we have a moral duty to be citizens of our world and to act our part.
I, for one, am not yet persuaded that Trump is really equivalent to Clinton, That’s Father Longnecker’s premise, and I very much doubt he is right in his judgment of Trump. Just for one thing, “building an empire” is not necessarily motivated by greed. Look at Tom Monaghan, the founder of Domino’s. He was very ambitious and became a billionaire. For him, it was the “love of the game”. He loved building his company. That was his enjoyment, not the money. He has promised to die penniless, and he’s doing a fair job of getting it done. He started a genuinely Catholic University and has subsidized many a Catholic organization and parish.
For Trump, it might be a love of money, but it also might be the “love of the game”.
Are Monaghan or Trump evil, if that’s true? I don’t think so. Building a pizza chain or building a resort chain are both human endeavors, at which one can, by hard work, do well or poorly. Is a scientist who detects an anti-cancer virus evil or greedy? Probably not, though he might be richly rewarded for it. It’s the “love of the game”, the sense of discovery.
But sometimes people like them get resented because of what they are. There are people who despise Tom Monaghan, just as there are people who despise Trump. But to the extent any of them condemn either one without really knowing the heart of the person, they’re doing so out of ignorance or perhaps the “fear of the big”.
Having said that, I agree with Fr. Longnecker when it comes to subsidiarity. I, too, believe in it, very firmly. I also believe this society is far too centralized, particularly in the government sector, but also in the private sector. What’s the cure for that?
Well, it’s certainly not opting for more of the same. And as with abortion on demand, which only Hillary Clinton promotes among the two candidates, I believe we have an obligation to fight against them to the extent of our strength.
What does that mean when it comes to subsidiarity? Well, it certainly means encouraging, through one’s actions, local responsibility. That includes the family, which is the primary unit of subsidiarity. But it also includes parish, secular community, region, state. And we, as Catholics who believe in subsidiarity, are swimming upstream when it comes to that, because so much in this society is anti-family, anti-local, indeed, anti-Catholic.
But we don’t fight for it by leaving the field. Having said that, I truly believe there are people whose sensitivities are such that they can’t deal with the world; whose tendency to anxiety is so strong that they can’t deal with it and whose only recourse is retreat.
But I don’t think those folks are the majority by any means.