C
Contarini
Guest
An obvious example would be the massacre of civilians, including women and children, in the taking of Jerusalem in 1099. I do not claim that the Church taught that this was OK. I do claim that the Church’s emerging (and new-fangled) teaching about holy war (probably influenced by the ideas of the very Muslims they were fighting, as the Crusades in turn appear to have made the doctrine of jihad harsher and more prominent among Muslims) helped make Christian warriors feel that such actions were OK when directed against infidels (never mind that many of the victims in the sack were Christians). I also am not aware of the Church’s representatives on that occasion condemning the massacre or even inflicting penance for it (though I am happy to be proven wrong). Therefore, you cannot let the Church off the hook by the technicality that it never said “it’s OK to kill the innocent in a holy war.”
I’m not sure what counts as “a long time ago” with you. As far as I am aware, the last person executed for heresy by a Catholic government was Cayetano Ripoll in 1826. However, the Catholic Church continued to defend religious persecution on general principles (without as far as I know specifically defending the death penalty) until Vatican II.
And I’m not sure why, as a Catholic, you think that Church teachings or even just theological opinions of the past are irrelevant. (Actually I do have a guess as to why, but it is not my business to try to explain this attitude on your part. My explanation might be unfair and would certainly distract from the present conversation.)
But what we should clearly *not *do is speak unjustly and unwarrantably about Muslims, exaggerating their faults while whitewashing our own. Neither should we deny the possibility of change in Islam or belittle those working for change in the direction of greater truth and virtue. We should honor and acknowledge those aspects of Islam which are noble and true and good, and we should defend Muslims against those who misrepresent or persecute them.
Edwin
Indeed. But there are three problems with the use you seem to be making of this transformation:they obviously went through a very profound transformation that resulted in reformed teachings and doctrines that repudiate violence against innocents.
- As I have said above, the transformation is still not complete. We still have work to do.
- We do not believe that Christianity only began to be true when this transformation took place. We believe that Christianity has been true for 2000 years–that it was true when the Church was officially executing heretics and exiling “infidels,” and when Christian attitudes were less officially inspiring massacres and atrocities and oppressions of various sorts. That being so, we cannot logically use violent or intolerant behavior/teaching in Islam as a conclusive argument against the truth of Islam (it certainly has some weight, of course–it is one of the reasons I reject Islam but by no means the most important; if I thought the arguments for Islam were otherwise convincing I could probably deal with Islam’s tarnished record, as I in fact deal with that of Christianity). And far more significantly from my perspective, we cannot rule out the possibility that such a transformation may take place or is taking place in Islam. It’s only a possibility. It’s not inevitable, and indeed my hopes are not particularly strong that such a transformation will ever be the dominant reality in Islam as it currently is in Christianity. But arguing that such a transformation is *impossible *is neither just nor wise.
That depends on which behavior you are talking about. For instance, do you deny that Islamic law forbids the killing of noncombatants, particularly women, children, and Christian clergy and religious? Do you deny that Osama bin Laden violated traditional Islamic law when he mastermined the 9/11 attacks? If you do deny this, how do you explain the fact that a chorus of Muslim scholars, including representatives of the very prestigious Al-Azhar mosque/university in Cairo, condemned the 9/11 attacks on precisely these grounds?On the other hand, the criminal behaviour by Jihadists is still being encouraged by the canonised teachings of the mainstream muslim denominations.
Indeed. I am aware of that. It’s a serious problem. However, as I presume you know, some Muslims call for reopening of the “gates of ijtihad,” which would allow for this kind of teaching to be questioned. The problem of course is that this also allows folks like bin Laden to push their interpretations of the Qur’an and hadith as well even when *they *go against traditional Islamic law.But let us be more specific: you probably ignore it, but ALL schools of sunni jurisprudence, to this date, still teach that apostates of Islam should be put to death.
I challenge you to show me a similar teaching in the doctrine of the Catholic Church.
Your continued use of conditional language makes it hard to have an honest discussion with you. Are you actually denying that the Catholic Church taught this, or not? I will assume that you are not denying it. If you are, I can certainly present plenty of evidence proving you wrong. (Starting with IV Lateran and Exsurge Domine–Aquinas is also relevant though of course not official Church teaching in himself.) But proving what should be common knowledge is wearisome, and I’d be happy not to have to do it.Now, even if in the past the Catholic Church taught that heretics should be put to death, it is evident that those doctrines were dropped a long time ago.
I’m not sure what counts as “a long time ago” with you. As far as I am aware, the last person executed for heresy by a Catholic government was Cayetano Ripoll in 1826. However, the Catholic Church continued to defend religious persecution on general principles (without as far as I know specifically defending the death penalty) until Vatican II.
And I’m not sure why, as a Catholic, you think that Church teachings or even just theological opinions of the past are irrelevant. (Actually I do have a guess as to why, but it is not my business to try to explain this attitude on your part. My explanation might be unfair and would certainly distract from the present conversation.)
Many Muslims who turn to Christianity are harassed and threatened daily by other Muslims who want to kill them. Are we supposed to say and do nothing just because (allegedly) the Catholic Church once encouraged similar behaviours?
I didn’t learn it. I didn’t employ it. Never have I said or in any way implied that we should “do nothing” in the face of widespread Muslim violence and intolerance. We should do a lot of things. We should defend the innocent against those Muslims who persecute or attack them. We should argue vigorously for Christianity and against Islamic theological claims, and particularly against the common misrepresentations, distortions, and sheer triumphalistic nonsense put out by Muslim apologists. We should resist any temptation to whitewash the record of Islam in the name of political correctness. We should show Christian love to Muslims when we encounter them personally. And most of all we should be willing to die for Christ and for our neighbors if necessary.Again, where did you learn that kind of asinine reasoning?
But what we should clearly *not *do is speak unjustly and unwarrantably about Muslims, exaggerating their faults while whitewashing our own. Neither should we deny the possibility of change in Islam or belittle those working for change in the direction of greater truth and virtue. We should honor and acknowledge those aspects of Islam which are noble and true and good, and we should defend Muslims against those who misrepresent or persecute them.
Edwin