Ok, from what we know from those parishioners who commented (see FaceBook and YouTube video) These are people who are practicing and living within sin.
Next, fact : CCC:
1385** To respond to this invitation we must
prepare ourselves** for so great and so holy a moment. St. Paul urges us to examine our conscience: "Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself."218 Anyone conscious of a grave sin must receive the sacrament of Reconciliation before coming to communion.
1415 Anyone who desires to receive Christ in Eucharistic communion must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance.
Now, confession needs contrition, contrition is feeling sorry for the sins we’ve commited and not wanting to commit that sin again.
Fact: Through those comments from those lesbians, they celebrate their lives with their partners! They celebrate the idea that they’ve been accepted “just the way they are”. Does that sound like contrition? Does that sound like they promise to not sin again? Does that sound like they’re going to go out and separate from their “partner” so as to be obedient to God?
Now if I keep kicking you in the shins, over and over, and then I say “I’m sorry” then kick you in the shins after my apology, am I really sorry?
1451** Among the penitent’s acts contrition occupies first place. Contrition is "sorrow of the soul and detestation for the sin committed, together with the resolution not to sin again."50 **
**Canon Law **
Can. 959 In the sacrament of penance the faithful who confess their sins to a legitimate minister, are sorry for them, and intend to reform themselves obtain from God through the absolution imparted by the same minister forgiveness for the sins they have committed after baptism and, at the same, time are reconciled with the Church which they have wounded by sinning.
Can. 987 To receive the salvific remedy of the sacrament of penance, a member of the Christian faithful must be disposed in such a way that, rejecting sins committed and having a purpose of amendment, the person is turned back to God.
So that means that being contrite and wanting to “go and sin no more” is all part of a VALID confession. The priest could give absolution but the conditions on the part of the penitent aren’t met even if those of the priest are.
So in the end, can we observers “judge” whether these confessions before receiving the Holy Eucharist? Let’s say we can critically observe the facts and make righteous judgement… NOT that they are going to go to hell, but that they are in DANGER of it if they don’t amend their ways. Heck there might be a few that have amended their ways and found forgiveness, but from these other statements, it sounds like many (through acceptance by this church) are in danger.