Catholicism = One, True Faith?

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We are the oldest church establishment and we are the biggest religion in the world.We have over a billion members in the church but most importantly you must have FAITH that the Catholic Church is the one true faith.
Peace Brother you are in my prayers:)
It is a logical fallacy to say that the number of people who believe something or how old or new a belief is has any bearing on its truth.

Anyway, there are certainly older religions and faster growing religions than Catholicism, and the claim that “we are the biggest religion in the world” depends on what you mean by “our religion.” Islam is bigger than Catholicism but not Christianity of all brands combined. Also, 2/3 of the world’s population is nonChristian.

Best,
Leela
 
Well, first, I would drop any religion from consideration that doesn’t claim to be the One True Faith, which takes out everything except Orthodox Judaism, Orthodox Christianity, certain forms of Islam, and the Catholic Church.
This is interesting. Why must the best religion be one which claims that it is the one true faith? This seems ethnocentric to me. It sounds as arbitrary as suggesting that Catholicism is best because you have the most pointy hats.

Aren’t you begging the question from the start by describing the question as choosing the right “faith”? Why presuppose that religion and spirituality is about believing the right things? In doing so, you omitted the the Eastern religions without justifying this choice.

I’m glad that some people recognize the challenge to faith in the fact of the world’s plurality of religions. Mormons and Muslims believe that you will be damned for your beliefs just as you “know” that their souls are at risk for their beliefs, and all three of these religions will give the same sorts of reasons for their beliefs.

Maybe the universe is not God’s great multiple choice test to see if we manage to pick the right religion. If it is, since for most of us our religion is a result of our our culture and upbringing, we should all expect to “guess wrong” an dbe damned as a sheer matter of probability.

Maybe the answer to the OP’s question is that we should drop the idea of needing to pick the right religion all together–that the world is more beautiful and mysterious than a multiple choice test where we get saved or not based on the percent of certainty we can ascribe to sets of factual claims. That sounds absurd to me.

Best,
Leela
 
Thank you all very much for your responses. They have helped a lot 🙂
Maybe the answer to the OP’s question is that we should drop the idea of needing to pick the right religion all together–that the world is more beautiful and mysterious than a multiple choice test where we get saved or not based on the percent of certainty we can ascribe to sets of factual claims. That sounds absurd to me.

Best,
Leela
Thank you Leela for your response. Yes, this has come to my mind a lot over the past year, and at times has seen absurd. But after much thought and research i’ve come to believe that a belief in a god is more rational than a belief in no gods. I also believe that, since we are rational and intellectual creatures, it’s certainly logical to believe that the God who created the universe is as well. And of all theistic religions, Christianity seems to be the one that is the most rational, logical, and historically accurate. No other religion even comes close. So i guess my question wasn’t so much of whether choosing a faith is a “multiple choice test” as just finding out how Christianity answers the claims that, just because there are a lot of religions (and have been since man existed), that that somehow invalidates Christianity’s claims to Truth.

Thank you everyone!!!
 
Actually Judaism is older than us…and the Muslims have more followers than us now…Just wanted to point those things out 🙂 Now with that said, I know without a doubt that Catholicism (and all Christianity for that matter, although other Christian denomations are deficient when compared to Catholicism) is the One True Church founded by our Lord, Jesus Christ…There is nothing that can be said or done that will make me believe otherwise
We are the oldest church establishment and we are the biggest religion in the world.We have over a billion members in the church but most importantly you must have FAITH that the Catholic Church is the one true faith.
Peace Brother you are in my prayers:)

Love and pray for your enemies and those who persecute you
 
Michael, you, like many religionists, use “know” and “believe” interchangeably. Can you please tell us what, in your mind, makes the difference, if any? I mean, for me, I know from experience that using the laws of math yields predictable and invariable results. I believe from experience I might be going on a date next Saturday. I believe I might have fun. So, applied to religion, what for you is the difference between knowing and believing? I guess we might as well add “assuming” in there, and ask if you completely and thoroughly understand how we come by our beliefs, and why.

If you have thoroughly considered those differences, how then do you apply the definitions of “knowing,” “believing,” and “assuming” to such ideas as allness, truth, translation, meaning, witnessing, collections, cultural distinctions, grammar as world view, history, interpretation, process, uniqueness, abstraction, degrees, communication, etc, etc. Have you treated of these factors in religion class? In your considerations of the Bible and the dubious history of the Church? In understanding yourself as a thinker using limited data based on limited (name removed by moderator)ut from limited sources?

But especially, if you believe that all men are the children of God, minimally at least in that they are “results” of God’s creation, then what, pray, is the role of belief in all of history, now, and looking forward even unto the stars? And are you then asking that I ought hinge all on some scraps of paper that are secondary sources and greatly resemble, reproduce, even, in both testaments, stories that are thousands of years older from other cultures?

Is there not even the vaguest possibility that there might be more going on than you in your particular acquisition of a version of a story far more ancient than Jesus might “believe?” I believe that in lieu of anything better, religion is good and works for many. But given the parameters of belief, that there is a deeper Truth whose possibility at least ought to acknowledged.

All men and women seem to exist in a common world, allegedly made by the God you worship as part of an astonishing display of possibility seen as the Cosmos. I’m thinking that there may be far more going on than what some small group of believers, (“belief” being an adult and legitimizing word for “lets pretend”) have fed me as a tradition unfounded on principles necessary for even looking at oneself as a human existing in a milieu of wonder. I also believe, as you do, that there is One Truth. Is it limited to, to me, the comparative poverty of Catholicism? Not in my book. But if that limitation is sufficient for you, have at it.
 
This is interesting. Why must the best religion be one which claims that it is the one true faith? This seems ethnocentric to me.
If I were looking for a brand of soap that doesn’t leave soapy residue on my shower curtains, I would eliminate from my search any brand that doesn’t make that claim. I would then test the claims of those brands that do claim to not leave any soapy residue.

My reasoning is that, if they don’t claim to have or do something, then they probably don’t.

It would be very coy, to pretend you are not the True Church, if you were actually the True Church (or if you thought you were). It is most likely that those who don’t make any claim to being the True Church are fully aware that they would not be able to substantiate such a claim.
It sounds as arbitrary as suggesting that Catholicism is best because you have the most pointy hats.
Pointy hats are neither here nor there. Being the true religion is important - headgear is irrelevant.
Aren’t you begging the question from the start by describing the question as choosing the right “faith”? Why presuppose that religion and spirituality is about believing the right things? In doing so, you omitted the the Eastern religions without justifying this choice.
Right. “We could be wrong, but …” doesn’t inspire a lot of confidence in me. I don’t see “humility” there - I just see, “Okay, we don’t actually know what we are talking about” - in which case, why should I listen? 🤷

Life is very short, and Truth is very important.
Maybe the universe is not God’s great multiple choice test to see if we manage to pick the right religion
.

The “multiple choice” aspect was not added by God, but by the Devil - it is the Devil who wants to confuse us; not God.
If it is, since for most of us our religion is a result of our our culture and upbringing, we should all expect to “guess wrong” an dbe damned as a sheer matter of probability.
According to the teaching of the Catholic Church (which is one of the reasons it “rings true” to me), we cannot be damned for things we didn’t know anything about. We can only be damned for mortal sins - grave matter, with full knowledge, and full freedom to choose the good. But knowing what is good and what is evil makes this life so much more rich and fulfilling. We could play in a dirt pile all our lives and be content with it, not knowing any better. Or, we could get free tickets to Disneyland, and have all kinds of wonderful adventures during our lives here on earth. The Catholic Church gives us the “Disneyland” option. 🙂
 
If I were looking for a brand of soap that doesn’t leave soapy residue on my shower curtains, I would eliminate from my search any brand that doesn’t make that claim. I would then test the claims of those brands that do claim to not leave any soapy residue.

My reasoning is that, if they don’t claim to have or do something, then they probably don’t.
What kind of soap do you use?
 
*My reasoning is that, if they don’t claim to have or do something, then they probably don’t. * Or that they “protest too much.” To me, the claim of One and True are signs of weakness. If it was, it would be obvious.
 
Hi, all -

I was raised Christian in the Baptist denomination. In '68 I converted to Holy Roman Catholic Church. In '70 I had a faith crisis, and went church and religion shopping. During that time, I visited another religion; and practiced yet another religion (a sect of Buddhism) for about a year; and visited many different denominations of Christian churches. In 1983 I returned to the Holy Roman Catholic Church.

I have satisfied myself that not only is Christianity the true religion, but also that the Catholic Church is the true Church. From a historical viewpoint, our God first vanquished all the lesser Gods in Egypt and Canaan, with lethal force. Then, following the coming of Jesus Christ, our God vanquished the remaining lesser gods of Europe, Africa and Asia with love. That’s a rich heritage.

In short I believe there is both a spirit and a physical world. I also believe that the method and function of science blinds itself to the spirit world. I have had a better personal relationship with Christ in the Catholic Church than any other church; and a safer place in the spirit world in Christianity than in Judaism nor Buddhism. This is experience speaking. I also believe that since the method and function of science blinds it to the spirit world, which is the baliwick of the Church and religion, that science has nothing to say about the spirit world nor religion; and so should say nothing about religion, imho.
 
*I have satisfied my self that not only is Christianity the true religion, but also that the Catholic Church is the true Church. From a historical viewpoint, our God first vanquished all the lesser Gods in Egypt and Canaan, with lethal force. Then, at the coming of Jesus, our God vanquished the remaining lesser gods of Europe, Africa and Asia with love. That’s a rich heritage.*Yet another verification of the violence of the christianist idea of god. as distinct from God, and the pride had in that violence.

This is experience speaking. I also believe that since the method and function of science blinds it to the spirit world, which is the baliwick of the Church and religion, that science has nothing to say about the spirit world nor religion; and so should say nothing about religion, imho. True enough. Remembering that each of our experience is extremely limited, one can’t really argue that. My experience is radically different. And as for science, though it has a limited province, and admits it, it has yet much to say that is accurate about how and why we perceive and believe what we do. It would be sad to pass up noteworthy work on the nature of belief. At least science has a built in self evaluation that allows for advancement, something extraordinarily lacking in religious thought. If that were not so, the differences between religions, something that in fact proves their materialism, would have been resolved long ago, similarly to the verifications agreed upon by scientists of any stripe due to repeatability.
 
*My reasoning is that, if they don’t claim to have or do something, then they probably don’t. * Or that they “protest too much.” To me, the claim of One and True are signs of weakness. If it was, it would be obvious.
How would it be “obvious,” if nobody ever mentioned anything about it?
 
It would be obvious in the same way that you understand God’s opinion of Man as described in our signature. Be That, and see.
 
It would be obvious in the same way that you understand God’s opinion of Man as described in our signature. Be That, and see.
:confused:

Okay - here is a perfect example of apparently something being “obvious” to you, that is not at all obvious to me.

Can you please explain yourself? 🙂
 
The best way for you to understand me is to know yourSelf. If you know what “I” am, you will know me as well. So if Jesus of Nazareth is God’s opinion of Man, then it behooves you to discover that you are the Jesus you are waiting for, as is the original intention of the Gospels. Then you will know beyond shadow of a doubt what I mean. He said so Himself. “Ipse dicit.”
 
The best way for you to understand me is to know yourSelf. If you know what “I” am, you will know me as well. So if Jesus of Nazareth is God’s opinion of Man, then it behooves you to discover that you are the Jesus you are waiting for, as is the original intention of the Gospels. Then you will know beyond shadow of a doubt what I mean. He said so Himself. “Ipse dicit.”
Okay, that’s just too hippy-dippy for me.

Jesus is a Person of the Trinity, and the Son of Mary, and I am most definitely not Him. If I reach perfection I will be like Him, but I still won’t be Him.
 
*I have satisfied my self that not only is Christianity the true religion, but also that the Catholic Church is the true Church. From a historical viewpoint, our God first vanquished all the lesser Gods in Egypt and Canaan, with lethal force. Then, at the coming of Jesus, our God vanquished the remaining lesser gods of Europe, Africa and Asia with love. That’s a rich heritage.*Yet another verification of the violence of the christianist idea of god. as distinct from God, and the pride had in that violence.

This is experience speaking. I also believe that since the method and function of science blinds it to the spirit world, which is the baliwick of the Church and religion, that science has nothing to say about the spirit world nor religion; and so should say nothing about religion, imho. True enough. Remembering that each of our experience is extremely limited, one can’t really argue that. My experience is radically different. And as for science, though it has a limited province, and admits it, it has yet much to say that is accurate about how and why we perceive and believe what we do. It would be sad to pass up noteworthy work on the nature of belief. At least science has a built in self evaluation that allows for advancement, something extraordinarily lacking in religious thought. If that were not so, the differences between religions, something that in fact proves their materialism, would have been resolved long ago, similarly to the verifications agreed upon by scientists of any stripe due to repeatability.
Hi, Detales -

Let me answer your charge of early (Bronze age) religious violence with a little true story. (The early church was not violent) When I drove cab, I once picked up a man and his three daughters at the airport, and took them to their apartment. It was a long drive and we began to talk. Topic came around to crime and during the discussion on crime, he said he could never kill anybody.
I looked again in the rear view mirror, at his 7yo, 5yo and 3yo daughters, all dressed alike in plaid skirts, vests and tams, so sweet and precious and innocent and the mirror showed me a picture perfect scene, they beside their father in the back seat.
I said, “I can think of three good reasons, you might kill somebody.”
He sputtered, disbelievingly and then said, “What are they?”
I answered, “They’re sitting in the back seat with you.”
He changed the subject.

I’m saying, until you’ve been a parent, and God is the good father, you have no clue to the depth of love, protectiveness and lengths you’d go to, to protect your children.

In that light, the early religious violence was necessary defense from false gods who misled their followers (who used violence and slaughter) into human infant sacrifice, cannibalism, and other such atrocities. Certainly, our Creator is justified in using lethal force to protect and save His children. It’s not a matter of proud of the violence, but merely truthfully reporting it, instead of white washing history and God, to present a ‘nice’ god.

As far as your second paragraph, my experience with God in my life is not limited, and I won’t allow you to ‘put down’ experience. All texts books record the experience of others. Whether others’ experience with science experiments; whether others’ experience of math formulas and principles; whether others experience of history, politics, discoveries, philosophical thoughts etc. Without experience of others, there’s nothing to record in books. So, don’t put down experience, OK? That’s where it’s at.
I wouldn’t say that science has a limited province, anymore. Science abounds in the medical establishment, in the commerce establishment, in the industrial establishment, in the military establishment, in government and in the space race. It’s only in philosophy the father of science) and religion (the cradle of science and father of philosophy) where science need trod carefully in the first and not trod in the second.
This thread is about claims of faith. And, you push science into it? Science doesn’t fit, here. It’s got all those other establishments to go to, don’t drag it in here. Thank you.
 
Donsnow, I would not put down your experience, especially since I too drove a cab. 🙂 I might, though, interpret it through a different lens.

But first, a procedural matter: When you “quote” someone, it needs to be clear who is saying what. In your reply the quoted section from a previous post is formatted in such a way that someone might take it that I have “satisfied myself that etc…” I emphatically do not believe that christianism of any sort is a one true faith and don’t care to be made to appear that I do. I in fact understand that faith itself is a prophylactic to spiritual clarity, though it may be used as a scaffolding in the early stages of education, despite its misleading aspects.

So, if I understand you correctly, all the atrocities committed by the Church are justified in that they can be classified as parental rage against those who disagree with the concocted stand of the Church as you wish to believe it. It would be fascinating to see the result of you carrying that idea to a Catholic or any other theologian and hearing the answer. If my understanding of your view is accurate, then in my book you are no different from the disembowlers of Catholic children, the Catholic missionaries who raped American Indians as a condition of salvation, the inquisitors and witch burners who killed folks for their natural curiosity and interest in phenomena and medicine, and all of the religious bigots who kill, rape and maim in the name of their god. Please define how you are different other than that you believe that yours is the one true god, a belief you appear to share with other such criminals of other faiths. By your standard they are equally justified in their actions to the actions of Catholics doing the same. Or any “Christians.” Ask someone from Northern Ireland, as I did.

Though science has a far reaching and pervasive influence in our lives, I was referring not to the effect of science, but to its methodology. If you re-read my post perhaps that will be clear. And this being a forum of philosophy, no field can be rightly excluded from consideration, right?
 
Donsnow, I would not put down your experience, especially since I too drove a cab. 🙂 I might, though, interpret it through a different lens.
Thank you 🙂
Of course you interpret things through your perception, not mine.
But first, a procedural matter: When you “quote” someone, it needs to be clear who is saying what. In your reply the quoted section from a previous post is formatted in such a way that someone might take it that I have “satisfied myself that etc…” I emphatically do not believe that christianism of any sort is a one true faith and don’t care to be made to appear that I do.
I just double-checked. In all respects your text is separate from mine. What are you commenting about?
I in fact understand that faith itself is a prophylactic to spiritual clarity, though it may be used as a scaffolding in the early stages of education, despite its misleading aspects.
I’m sorry that your faith works that way. I find faith quite illuminating in my life.
So, if I understand you correctly, all the atrocities committed by the Church are justified in that they can be classified as parental rage against those who disagree with the concocted stand of the Church as you wish to believe it. It would be fascinating to see the result of you carrying that idea to a Catholic or any other theologian and hearing the answer. If my understanding of your view is accurate, then in my book you are no different from the disembowlers of Catholic children, the Catholic missionaries who raped American Indians as a condition of salvation, the inquisitors and witch burners who killed folks for their natural curiosity and interest in phenomena and medicine, and all of the religious bigots who kill, rape and maim in the name of their god. Please define how you are different other than that you believe that yours is the one true god, a belief you appear to share with other such criminals of other faiths. By your standard they are equally justified in their actions to the actions of Catholics doing the same. Or any “Christians.” Ask someone from Northern Ireland, as I did.
I don’t claim to be any different from earlier Christians. I don’t claim to be any different than those you accuse. Because, “All have sinned and fallen short of the glory of God.”
Those people you point out are sinners, I’m a sinner and we’re all sinners, including you. How is one sinner different from another? It’s just as evil to ruin a life with lies about a person that costs him everything as to kill him. Sin is evil. I don’t judge God and what He did, I worship Him. I like a God who takes care of His own. And, like I wrote earlier, the early Church was not violent. I view things differently than you. I think the Middle Ages Church was justified in all that it did. I don’t judge the Church a whole lot, either. And, I don’t blame the Church for the wrongs of some of its members.
Though science has a far reaching and pervasive influence in our lives, I was referring not to the effect of science, but to its methodology. If you re-read my post perhaps that will be clear. And this being a forum of philosophy, no field can be rightly excluded from consideration, right?
Oh, OK, just as long as you assess science as critically as you assess the Church and faith. Look at science in the same light as you look at faith and the Church, since this is a philosophy thread, and you might see it differently. Anyway, back to the faith.

I think it’s wrong to look at the past through the lens of the present. I think that the past should be evaluated by the past’s standards, not by our present standards. It’s possible that we will all be judged by what you may consider standards of the past.
 
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