D
dianaiad
Guest
The question under discussion isn’t whether it is acceptable for us to believe that you fell into apostasy. The fact is, we do. Consider this: by the same token, you do not accept the Book of Mormon, the Pearl of Great Price or the Doctrine and Covenants as scripture. Therefore it would be highly inappropriate of us to quote them as proof texts to show why YOU must believe whatever doctrine is being illustrated; first, the sources of the prooftexts must be agreed on as authoritative by everybody.Actually, to claim the church fell into apostasy is to attack Christ’s scriptural promise to remain with His Church for all time. As for falling into apostasy - do you mean to say that the Mormon scriptures are part and parcel of the NT and the Bible as a whole? There is evidence from before 100 AD that this is so?
Therefore, as long as the topic is not the apostasy itself, but something else (like whether Mary was a consecrated virgin) and you, the Catholic, are trying to convince me, the Mormon, that she was–you have to use sources that we both accept as valid. The same thing would go for me to convince you that proxy work for the dead is a valid concept. Since you do not accept any of our scripture or the writings of our leaders as authoritative for you, I am left with one small verse in the NT. I’m aware of that…and at least I have that.
I would appreciate it if you would acknowledge that this goes both ways; I am not a bit insulted that you don’t believe in the Book of Mormon, etc., You are a Catholic; of course you don’t. Using the same logic, given our claims and beliefs, you need to understand that we do not accept, as authoritative proof texts for us, those writings by Catholic church fathers that show up much after the death of the last apostles. We are both, then, pretty much stuck with the bible if we want to convince one another of the accuracy of one doctrine or the other.
So.
Do Catholics believe that Mary was a specific, Consecrated virgin? Kathleen says so, so at least one does. Do you? Fine—and you probably have stuff that confirms that idea. For you. The problem is, you have to show ME that this is so, from sources we BOTH accept, if you want to change my mind about the idea.
I don’t. I have no problem with your getting doctrine from Tradition. The problem lies in that the Tradition you get your doctrine from is Tradition we do not accept as valid–for determining what WE believe. After all, how likely is it that you would accept a quote from the book of Moses as a reason YOU must accept the truth of some doctrine/idea?Catholic faith is based on scripture and tradition/the fathers as interpreted and authoritatively taught by the Church. If you don’t accept sola scriptura, as you yourself said, then why do you apply a sola scriptura standard to the Catholic faith?
That’s the problem with discussion between faiths; for prooftexting, only those things that both agree to be authoritative can be used to argue Truth.
…to explain what you believe and why? Quoting tradition is important then…but only to explain why you believe something, not why I must.
hmmn.The contention of a 19th century sect that the Catholic Church apostatized and the true church only came back in the (surprise!) 19th century - is that even a serious position?
Let me think.
erm…
Why, yes, I do believe that it is. I’m certainly serious about it.
absolutely–for what you believe and why you believe it.We Catholics have always said scripture and tradition understood by and in the Church is the “datum” of our faith - please do go ahead and take us at our word.
…but not for why WE have to.
I’m aware of your opinion on this, Alex, and I certainly respect it. I see that you have absolutely no respect for mine, however. Please notice that I am not mocking YOUR faith.If we had a sola scriptura position (and it can be argued that even the Protestants have always had their own tradition alongside that of scripture), then your argument would hold water. The experience of the perpetual virginity of the Virgin Mary, her assumption et al. is based on the ongoing relationship the Christians at that time had with her and the Apostles. That was handed down in Tradition. We don’t see it as contradicting scripture, not one shred of scriptural evidence showing that it does has been produced here.
Once again, sola scriptura is without foundation in the Bible. The Mormon scriptures outside the Bible have no foundation in the Bible. The church’s authority and Christ’s promise to be with it always does have foundation in the Bible. The notion that Christ’s promise to be with His Church lasted only about 100 years after His resurrection is the true apostasy.
Alex