V
vern_humphrey
Guest
Yes – Communists and socialists intend to do good. But in the end, their systems collapse into poverty-stricken dictatorships.I hate to be repititious, but probably the best discourse I have ever read on what toleration of disregard for human life does to a society, was Solzhenitsyn’s “Gulag Archipelago”. I am not learned in much of anything, but as I have often said to others, most of the knowledge I do have of psychology is from literature.
It’s a long read (three big volumes) and one sometimes wonders if what he’s saying comes to a point somewhere. But he always does, and it’s staggering when things suddenly “fall together”. If you have not read it, I think you will always be glad of it if you do. It’s as perfect a study of totalitarianism, the socialist impulse, elitism, and the creeping spiritual fossilization that accompanies state sanctioning of personal evil. Some credit (I think rightly) his work for the ultimate downfall of the Soviet Union. I am inclined to include him with Pope JPII, Lech Walesa, Ronald Reagan and Margaret Thatcher as those who brought it to an end.
But you know, just because the Soviet system ended, all of its progeny all over the world did not go away. Not even in the U.S. Its influence, and the influence of those who influenced it, stretches far into the future, and in more than one way. We still have all of the socialist fellow travelers, particularly in Europe. We still have a viciously intolerant left; one that one suspects would haul a good number of us off to Gulags if it could manage it. Some of the libs in here are entirely correct in asserting that there are governmental people in the U.S. who would be jailed in Europe if some of those countries caught them. Yet, the tolerance for Castro, Chavez and the Chinese Communists who make the family pay for the execution bullet of their loved one, is pervasive, because they’re “progressive”. Political tolerance of those who disagree is not one of the virtues of the secular progressive faction. We have that utilitarian disregard for the sanctity of the human person in which even many Catholics question whether an innocent life should be ended in order to avoid a woman’s having to carry a child for nine months. It’s a “personal matter”, so many say. Well, sure it is. It’s also a matter of the life of another person, but somehow our society has come to accept that the latter is less important than the former. It truly does put me to mind of the mental process by which most Soviet citizens came to accept the arrests and executions they knew were happening. The greater the acceptance of something is, the greater it becomes, and the greater becomes the tolerance of worse and worse things. “Well, they probably did something” people told themselves, knowing full well the victim probably didn’t.
So pervasive did it become in Solzhenitsyn’s world that he found himself shocked to see the contrast between his fellow Soviet citizens and “foreign” people, e.g., Lithuanians and Poles that were dragged into the Gulags from societies that had not become so corrupted.
And despite it all, those who succumbed to “creeping corruption” as Solzhenitsyn sometimes called it, thought of themselves as being quite good people.