Catholics in US overwhelmingly support homosexual unions [CWN]

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Here’s a Fact ,a Truism, The Rash of homosexual teenagers committing suicide can be put directly on the heads of the homosexual community, they are the ones that pressured the Psychiatric Association to take homosexuality off their books as being a Mental Disorder in 1973,thus the troubled teenager has no where to go for treatment if they were depressed or suicidal ,thats just too bad,your on your own! I don’t believe that homosexuals commit suicide because they are bulied,that is if they are bullied in the first place, any person who commits suicide is a very sick person,and its because they are homosexual.
so, the lack of compassion is spreading here, I see

and you are wrong about teens having nowhere to go because of the 1973 ruling. You don’t know what you are talking about.
 
It entirely does matter what you feel–and your church frequently discusses sins of the heart and asks you to examine it and work on cleansing it. I am agnostic, but I fully believe that even inside ourselves we can have bad thoughts and feelings, and that some of these are harmful and should be addressed and reduced. And your church specifically asks you to work on your heart in regards to gays. I can quote the letter from the Bishops of America on this matter if you would like. True, they can’t MAKE you feel a certain way. But the Bishop’s letter CLEARLY asks you to approach and treat gays with a certain feeling and love, and I would say that having “compassion” for them is clearly part of their request. If you wish to state that you think it acceptable to ignore that request, then I simply would like to see if you would write that here.
Unfortunately homosexual apologists twist church teaching on compassion to claim that the church teaches affirmation. Thus, as we can see in this thread, any condemnation of homosexual behavior is met with condemnation that we are being uncharitable and uncompassionate. Which is a neat little trick to change the subject away from the sinfulness of deviant sexual behavior to attacking those who really want to help people who engage in this behavior by showing them God’s mercy and love and a way out of their sinful lifestyle.

But I don’t mean to be too harsh-one who does not believe in God has no point of reference other than the current cultures definition of compassion and charity . It is not surprising that they misunderstand church teaching and try to translate their misunderstanding church teaching into lecturing those who do.
 
so, the lack of compassion is spreading here, I see
Do not confuse yourself with the false compassion of modern society. “False compassion shows pity to the murderer, but not to the family of the murdered.” It would ignore honesty and the immorality of acts such as homosexual behavior and deny the sinner the greatest gift of all - the exhortation to stop sinning.

One beloved bishop who said it all:

mikeadkins.com/article/bishop-fulton-sheen-on-false-compassionpart-ii/
 
Every age in society brings its peculiar “biases.” I’m not speaking here of social prejudices, but rather of prefered fields of study which assumptively, by their prominence, color all discussions. This has been recognized by historical analysts for eons.

Thus, the Enlightenment period brought a “prejudice” toward Reason, which is not necessarily a bad thing, just an acknowledgement that Reason was the central organizing prinicple. In the 1970’s it was the field of psychology that was elevated to near-sacred status. If you were really “modern” you had at least your own therapist, if not a psychiatrist instead or in addition; and if you were a poster-child for psychology you also attended weekly group therapy. Psychology was so popular that it overran itself, in that psychology programs became overenrolled and produced a glut of psychologists on the market, many of whom found themselves unemployed and eventually changing careers.

In the early 21st century here, it’s medicine. The tendency, therefore, is to view every human behavior through the “determined” or determinable lens of medicine. Well, if your physiology determines your behavior, then your culpability (for anything) vanishes. Because it’s a slippery slope from saying medicine determines just “some” behavior: Why not all behavior? Maybe I have an inborn genetic tendency to lie, or to steal, or to murder. We get the same problem with popularizing medicine that we got with popularizing psychology in the '70’s: sloppy “science.”

Genes, and brain configurations, shape initial tendencies – not just sexually, but in a whole host of potentialities – interests, temperament, every variety of attraction & possibility. However, the infant is still in many respects a “tabula rasa.” Environment is huge in the formation of the individual, and anyone who doesn’t understand that hasn’t read enough (no, not science), but biographies. It’s patently clear, when you do enough wide reading, that there are thousands of people who would have, might have, turned out quite differently, given innate tendencies and even circumstances of their births, had it not been for positive, unusual, countervailing, etc. influences after their births. That includes, btw, many people who were probably bipolar (their biographies exhibit that) before we had a name for it, Borderline Personality Disorder before it was supposedly determined that it was a “hopeless” diagnosis, people who were clinically depressed (to the point where today we would consign them to little expectation of living a productive life, but rather consign to “disability” and 24/7 meds); in fact, many artists, especially the body of classical composers, were then, and are today, subject to depression.

Medicine as determinism is first of all junk science, and second of all, toxic to humanity. But the worst of all is limiting the complex phenomenon of sexuality to the field of medicine. Sexuality is not just, or even primarily, medical. If you don’t know that, you haven’t done much reading. Sexuality depends on so many factors and influences that it can hardly be confined to genetic determinism. That is so obvious merely by looking at varieties of behavior in various societies over time (including today), and by chosen behaviors in subcultures such as prisons.
 
Do not confuse yourself with the false compassion of modern society. “False compassion shows pity to the murderer, but not to the family of the murdered.” It would ignore honesty and the immorality of acts such as homosexual behavior and deny the sinner the greatest gift of all - the exhortation to stop sinning.

One beloved bishop who said it all:

mikeadkins.com/article/bishop-fulton-sheen-on-false-compassionpart-ii/
Who the heck denies compassion to the family of the murdered as a matter of policy? What are you possibly talking about?

So again, my point was that compassion for gays is called for. Does anyone here deny this? Can we stay on this point?
 
Who the heck denies compassion to the family of the murdered as a matter of policy? What are you possibly talking about?

So again, my point was that compassion for gays is called for. Does anyone here deny this? Can we stay on this point?
We have stayed point point-the point beng that compasion does not equal affirmation.
 
Unfortunately homosexual apologists twist church teaching on compassion to claim that the church teaches affirmation. Thus, as we can see in this thread, any condemnation of homosexual behavior is met with condemnation that we are being uncharitable and uncompassionate. Which is a neat little trick to change the subject away from the sinfulness of deviant sexual behavior to attacking those who really want to help people who engage in this behavior by showing them God’s mercy and love and a way out of their sinful lifestyle.
You’re not being “harsh,” you are simply “wrong.” The poster I responded to specifically stated (see above) that “compassion” was not called for in dealing with gays and suicide. This was plainly stated by two posters.

So don’t make this into some other vague smear toward Catholics: it is not. I responded to those two posters directly, and quoted their words. I even offered to quote the letter from the American Bishops in which they specifically call for self-examination of the heart and for compassion toward gays. None of this is about “affirmation” of homosexuality. So, please do not turn it into that. You are not “harsh” in doing so; you are “wrong.”

If, you would also like to claim that compassion toward gay suicide is wrong, then please simply say so: that is what this exchange has been about. Nothing else.
 
You’re not being “harsh,” you are simply “wrong.” The poster I responded to specifically stated (see above) that “compassion” was not called for in dealing with gays and suicide. This was plainly stated by two posters.
What they said is false compassion facilitated the suicides. You came back lecturing us that the Church calls for resepct and compassion-however the kind of compassion our culture supports does more harm than good.
 
What they said is false compassion facilitated the suicides. You came back lecturing us that the Church calls for resepct and compassion-however the kind of compassion our culture supports does more harm than good.
No they did not say that.

Or I would have asked, “What is false compassion?”

And then, How does “false compassion” lead to someone becoming so depressed and desperate as to take one’s own life?

So, you do not deny that the Council of American Bishops calls for compassion? THIS has been my only point.
 
No they did not say that.

Or I would have asked, “What is false compassion?”
And then, How does “false compassion” lead to someone becoming so depressed and desperate as to take one’s own life?

By telling that they have to accept their condition and nothing can be done for them . That leads to hopelessness and despair.
So, you do not deny that the Council of American Bishops calls for compassion? THIS has been my only point.
No. So what do you think compassion means?
 
The Church cannot by edict demand or force others to accept our beliefs regarding homosexual marriage. But, the Church has the right to and should make the case for our moral views about that issue.
Actually, homosexual practices do more than break Catholic law…they are in direct opposition to the Natural Law (sometimes called the Moral Law & the Law that is written on the heart of man).
The Natural Law contains moral truths that can be known by reason alone. These Truths can be known by Protestants, Muslims & people who have never heard of the Trinity, Jesus Christ, the Holy spirit, etc. Those who believe that a Creator exists do not have to be taught or told that sex between two men or two women is wrong. We need only to consider the physical bodies of the two sexes in order to realize that our sexual organs were designed to complete one another & to procreate. Any other use of our sexual organs is an abuse of Natural Law & creates disharmony & disorder within our Creator’s universe.

Homosexual practices are DISordered because they are not **ordered **toward procreation & unity between a man & wife.
 
Who the heck denies compassion to the family of the murdered as a matter of policy? What are you possibly talking about?
Well, obviously you didn’t open the link and watch the video, nor bother to listen to the discussion of real compassion vs false compassion or you would understand the point! Compassion is not closing our eyes to what is evil and will bring death, or being tolerant of immorality, but rather, wishing the ultimate good for others.
So again, my point was that compassion for gays is called for. Does anyone here deny this? Can we stay on this point
I suspect your understanding of compassion would differ from mine. Who on this thread has denied the bishops call to treat homosexuals with charity? That is a given. The title of this thread is Catholics supporting homosexual unions which Church teaching forbids us to do.
 
And then, How does “false compassion” lead to someone becoming so depressed and desperate as to take one’s own life?

By telling that they have to accept their condition and nothing can be done for them . That leads to hopelessness and despair.
Took the words right out of my mouth. I was going to mention this. This is the effect of the ‘determinism’ I mentioned in my earlier post. When you’re told that your “condition” (name any condition, attraction, or tendency – sexual or otherwise) is permanent and irretrievable, and worse – ***is the core of your very identity ***-- and that identity is subject for grief among your closer and wider circle, then why shouldn’t you just eliminate yourself, saving your grief and the grief of all those around you?

Again, I don’t limit this to sexuality. This has happened to psychiatric conditions also (such as I named above). A “dysfunction” is not only medically determined, but supposedly is also a permanent disability, both consigning the person to a restricted life and giving him or her permission not to struggle with and overcome his/her limitations.

Fifty years ago and more, people coped with dysfunctional elements to their personalities and behaviors, as long as they had a basically sane orientation to daily life. If they could manage to conform publicly, then they were not institutionalized and allowed to earn a living. If they had shame or embarrassment about their differences from others, they kept that to themselves and sometimes their very close friends or relatives. Often, if they could be successful in a trade or profession, that was the way they compensated, that was what they celebrated, and that tended to become the core of their identity.
 
Well, obviously you didn’t open the link and watch the video, nor bother to listen to the discussion of real compassion vs false compassion or you would understand the point!
I mean, WHO HERE ON THIS THREAD HAVING THIS DISCUSSION?

And I AM THE ONE WHO STARTED THIS DISCUSSION ON “COMPASSION” by asking the question. So yes, I have been reading the discussion.
 
I suspect your understanding of compassion would differ from mine. Who on this thread has denied the bishops call to treat homosexuals with charity? That is a given. The title of this thread is Catholics supporting homosexual unions which Church teaching forbids us to do.
It’s what your bishops think of it that matters, right? Shall I quote the letter for you?
 
It’s what your bishops think of it that matters, right? Shall I quote the letter for you?
The bishops lead us. We are to submit to their authority, which is just, as they are more learned in theology than the average layman.
 
By telling that they have to accept their condition and nothing can be done for them . That leads to hopelessness and despair.
What are you talking about? Is this a summary, from your point of view, of professional treatment for depression in a homosexual? Can you be more specific please? You are suggesting that someone (unnamed, unidentified here) is responsible for the suicidal despair of a gay person. I would like you to be specific in your terms please.

Would this be any different for a black, despairing of racism, who seeks professional help for depression? For a deaf person? For a savant? For a hypochondriac?
 
The bishops lead us. We are to submit to their authority, which is just, as they are more learned in theology than the average layman.
I would think so, since for Catholics the hierarchy from the Pope is very important.
 
The bishops lead us. We are to submit to their authority, which is just, as they are more learned in theology than the average layman.
👍👍👍

nccbuscc.org/laity/marriage/samesexfaqs.shtml
8. Isn’t the Church discriminating against homosexual persons by opposing same sex unions?

To uphold God’s intent for marriage, in which sexual relations have their proper and exclusive place, is not to offend the dignity of homosexual persons. Christians must give witness to the whole truth and, therefore, oppose as immoral both homosexual acts and unjust discrimination against homosexual persons.

It is not unjust to deny legal status to same-sex unions because marriage and same-sex unions are essentially different realities. In fact, justice requires society to do so.

The legal recognition of marriage, including benefits associated with it, is not only about personal commitment, but also about the social commitment that husband and wife make to the well-being of society. It would be wrong to redefine marriage for the sake of providing benefits to those who cannot rightfully enter into marriage. It should be noted that some benefits currently sought by persons in homosexual unions can already be obtained without regard to marital status. For example, individuals can agree to own property jointly, and they can generally designate anyone they choose to be a beneficiary of their will or to make health care decisions in case they become incompetent.

9. What is the Church’s position on legislation to allow civil unions or domestic partnerships?

On two different occasions, in 2003 and 2006, the USCCB Administrative Committee stated: “We strongly oppose any legislative and judicial attempts, both at state and federal levels, to grant same-sex unions the equivalent status and rights of marriage – by naming them marriage, civil unions, or by other means.”

In 2003 a statement from the Congregation for the Doctrine of the Faith stated: “Every humanly-created law is legitimate insofar as it is consistent with the natural moral law, recognized by right reason, and insofar as it respects the inalienable rights of every person. Laws in favor of homosexual unions are contrary to right reason because they confer legal guarantees, analogous to those granted to marriage, to unions between persons of the same sex” (Considerations Regarding Proposals to Give Legal Recognition to Unions between Homosexual Persons, n.6).

10. Why are the U.S. bishops supporting a proposed amendment to the U.S. Constitution to ban same sex marriage?

The bishops are supporting an amendment that simply defines marriage as only the union of a man and a woman. They are doing so because they want to bear witness to a truth that is given by God in the natural order of creation and that is confirmed by divine Revelation in the Bible. Protecting marriage in this way will benefit children, families, and the common good of society itself.

In addition, many states have adopted similar amendments to their constitutions and others are preparing to place a proposal on the ballot. The USCCB Administrative Committee has urged bishops to lead a two-pronged strategy of education and advocacy in favor of laws and constitutional amendments that define and protect at both state and federal levels.
 
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