C
Canto
Guest
Could you please quote Scripture to back this claim up.Scripture is authorative over Sacred Tradition.
I would be curious to know which verses/chapters you think proves this.
Could you please quote Scripture to back this claim up.Scripture is authorative over Sacred Tradition.
Yeah, I picked up on some of those uglies too. Puts the stomach in knots.I think that your impressions are colored by your misperceptions, and it shows in an ugly way around the edges of your posts.
I think what he is trying to say is that he knows HE cannot win a debate under those conditions. This is, of course, why Jesus set it up this way. He trained, annointed, empowered, and authorized the Church to settle these types of disputes precisely because they cannot be settled by scripture itself.Code:This is absolutely not true. Catholics and Protestants can discuss what scripture means with resort to scripture alone.
This is an astute observation, and indeed, has been borne out throughout this thread. We have been trying to raise issues with 2nd that pertain to the framework in which we read scripture, and how it differes from the way he reads it.Code:Your argument is essentially saying something akin to the accusation that heterosexuals cannot argue the immorality of homosexuality without first acknowledging the morality of the act.
I find this to be the case also.I find the opposite to be true. Protestants who are confronted with a Catholic who is solidly grounded in both Scripture and Church teaching will become quite disoriented with the fact that Catholic “superstitions” are actually well supported by Scripture. I also find that in most cases the Protestant argument from scripture is hyperfocused on certain passages while ignoring context. But that is the nature of the error.
To his credit, 2nd does acknowledge that he claims an “historic Protestant” position (whatever that means?). I don’t think he realizes, though, that when he reads scripture, he does so with Calvanistic glasses. That is what makes it appear to him that Jesus adn Paul “agreee with Calvin”. I think he would have to be willing to set this aside, and at least make an attempt to put on another pair of glasses, at least temporarily.Actually, what I find is that Protestants submerge themselves in the tradition of their own Christian community, which they do not even recognize to be a tradition. And their faith is formed (and deformed to greater or lesser degrees) within that unrecognized “other” tradition which is shrouded by the claim that it is simply the bible alone, when in fact it is the bible, plus a set of preconceptions.
I, too, am saddened by this opinion. It reeks of prejudice and misinformation.What you’ve stated is opinion. And the fact that you do not see it as such is quite sad. And you speak of Sacred Tradition as if it’s bad to have a “stack” of something that is sacred?
I appreciate your thoughts, Robert and I thank you for sharing them.But this is my opinion, after years of prayer and study. You are free to accept or reject my thoughts, posted late on a Friday night.
Peace,
Robert
That’s an incorrect statement. I never had the intention for Christians who are Catholic to leave the Catholic Faith. Heck, from my perspective… in some areas of the country… the Catholic Church is a better body to belong to than some of the more liberal Protestant churches. Remember, I do not make a clear distinction that you do with being Catholic, Protestant, Orthodox, or Anglican. There is a remnant chosen by grace in all of these Christian communities that makeup the universal body of Christ. At my older age, I have seem mature Christians who worshipped at a variety of churches in their lives… from various Protestants denominations, to Catholic, to Orthodox, and back again. There is only one body of Christ which is made-up of those individuals who have been born from above and untied to Christ. The true body of Christ is not divided like you may think. Therefore, ecumenism within the essential core doctrines of the Faith is a very good thing.This makes no sense to me in the light of your stated desire to discuss scriptures with Catholics, and your implications that, when Catholics read the Scripture, they will come to their senses, and leave the Catholic faith.
Originally Posted by 2nd Adam
Scripture is authorative over Sacred Tradition.
The issue is tradition. Scripture speaks of two kinds of tradition which the Catholic Church also teaches. We have Sacred Tradition and tradition. The challenge for both Catholic and Protestant communities is determine if a particular tradition is Sacred Tradition or just tradition. For example, who will determine if Mary can be a co-redemptrix for the Catholic. Until it is official defnied by the Magisterium, there are many views in the Catholic community. So, what is the determining factor to know if something is Sacred Tradition or just tradition. For the Catholic, the Magisterium does this for you. For the Protestant, Scripture determines if a tradition is Sacred Tradition or just tradition. We already know that what is written in Sacred Scripture is from above. So, true Sacred tradition lines up with Sacred Scripture. Remember, Catholics and Protestants agree with most of the core doctrines of the Christian Faith. Do you guys agree with my posting?Could you please quote Scripture to back this claim up
I would be curious to know which verses/chapters you think proves this.
I think if is more important to be in union with the Lord Jesus Christ.
Are you saying that Jesus has seperated himself from His Church? That contradicts Scripture, which clearly states that the Church is His Body.
Not to mention: “Saul, Saul, why are you persecuting me?”
Love is Patient
Do you understand that our definition of the church (his body) is mutually exclusive? The body of Christ consist of all those whom the Spirit moved from the kingdom of darkness to the kingdom of light, or the kingdom of HIs Son. It is universal or catholic, which crosses denominational lines or divisions within Christendom. The body of Christ is not the Catholic Church exclusively since there is a remnant in the Catholic Church chosen by grace. The true body of Christ include all the sheep from different Christian communities.Are you saying that Jesus has seperated himself from His Church? That contradicts Scripture, which clearly states that the Church is His Body.
Not to mention: “Saul, Saul, why are you persecuting me?”
Love is Patient
Agreed that Jesus came on a rescue mission. And I understand that you are heir to Reformation theology.Do you understand that our definition of the church (his body) is mutually exclusive? The body of Christ consist of all those whom the Spirit moved from the kingdom of darkness to the kingdom of light, or the kingdom of HIs Son. It is universal or catholic, which crosses denominational lines or divisions within Christendom. The body of Christ is not the Catholic Church exclusively since there is a remnant in the Catholic Church chosen by grace. The true body of Christ include all the sheep from different Christian communities.
So when you think of the word church, you see Catholic, and I see catholic (universal). Christ came to rescue His sheep (the church) from their sins.
The church is both visible and invisible. If you study Catholic theology in this area, it also teaches an invisible church too, because not all Catholics will be in Heaven, and not all Protestants will be outside of Heaven. The Catholic Church also is much broader too on the invisible church (those who will be in Heaven), leaving a way to Heaven through non-Christian faiths (Islam, Judiasm, etc). I guess the invisible church are all those individuals who will dwell with Christ forever and forever in Heaven. The visible church consists of all Christian religions who profess the Biblical Jesus Christ. In contrast, the Mormon Church is not part of the visible church because they do not preach the biblical Jesus Christ.Agreed that Jesus came on a rescue mission. And I understand that you are heir to Reformation theology.
But I don’t see where you are coming up with the idea that the Body of Christ is invisible.
Bodies, by definition, are visible, not invisible. There’s no biblical basis for assuming that His Body is some ephemeral collection of believers. And you do claim to hold the Bible as your highest authority…
Finally, Catholic=catholic=Catholic=universal. I suppose it’s well within your rights to try to say that Catholic doesn’t mean universal, but it’s a specious argument. No matter how many times you claim that there’s a difference, it won’t make it so.
Love is Patient
Biblical backing, please.The church is both visible and invisible. If you study Catholic theology in this area, it also teaches an invisible church too, because not all Catholics will be in Heaven, and not all Protestants will be outside of Heaven. The Catholic Church also is much broader too on the invisible church (those who will be in Heaven), leaving a way to Heaven through non-Christian faiths (Islam, Judiasm, etc). I guess the invisible church are all those individuals who will dwell with Christ forever and forever in Heaven. The visible church consists of all Christian religions who profess the Biblical Jesus Christ. In contrast, the Mormon Church is not part of the visible church because they do not preach the biblical Jesus Christ.
Sheep and goats, wheat and tares, legitimate son and illegitimate sons (bastards) (Hebrews 12). There is a visible church. But within the visible church, we have a mix of sinners, some united to Christ and some still united to Adam. If I understand Catholic theology, nobody is united to Christ on an eternal basis until you pass from this life, correct?Biblical backing, please.I appreciate your speculation, though.
Love is Patient
Then perhaps you are sending this message unintentionally. Perhaps your anti-Catholic perspective, though clear to us, is hidden to yourself? Allow me to illustrate:That’s an incorrect statement. I never had the intention for Christians who are Catholic to leave the Catholic Faith.
Canto offers the Apostolic teaching, preserved in the Catholic Church, that ther is no separation between Christ and His One Body.Catholics are united to Christ and His Church
To be fully united to Christ one must be united to his Church too
After all, he instituted it!
What you are saying here is that the Catholic belief that has been preserved from the Apostles is not “biblical theology”. It seems that you are saying that, if Cathollics 'continue to read Bible" we will abandon the faith of the Catholic Church, and move toward what you call a 'biblical theology". In essence, losing our Catholic identity.Interesting belief… and if you continue to read your Bible, you will have a hard time supporting this belief. All Christians have some sort of thelogy. But not all Christians have biblical theology and biblical beliefs.
Although it is true that the Catholic Church teaches that there are members of His One Body found everywhere (including outside the visible Apostolic Church), you are using this notion to justify pulling Catholics away from their Catholic faith and toward being “bible Christians”. You do this, apparently, because you believe that “biblical theology” is at odds with what the Catholic Church teaches.Code:Remember, I do not make a clear distinction that you do with being Catholic, Protestant, Orthodox, or Anglican. There is a remnant chosen by grace in all of these Christian communities that makeup the universal body of Christ.
This much is Catholic teaching. Although there is only One Body - One Church, there are many visible divisions and fractures that exist.There is only one body of Christ which is made-up of those individuals who have been born from above and untied to Christ. The true body of Christ is not divided like you may think.
It might seem good to you, but any effort based upon a man made notiuon such as “essential core doctrines” will ultimately fail.Therefore, ecumenism within the essential core doctrines of the Faith is a very good thing.
That must have been really tough for you to sayHeck, from my perspective… in some areas of the country… the Catholic Church is a better body to belong to than some of the more liberal Protestant churches.
And yet you start a thread about Catholics (distinction) needing to read their Bibles. Another thread, started by you, asked us Catholics to defend our faith. Yes you do make distinctions.Remember, I do not make a clear distinction that you do with being Catholic, Protestant, Orthodox, or Anglican.
I agree that one of the issues is, yes. The other is authority. Jesus appointed persons to have authority. Evangelicals attempt to make the bible assume authority, but this is not possible, because the Scriptures, however Holy, do not contain the elements necessary to exercise authority.The issue is tradition.
No, 2nd. There is no challenge here. It is not up to us to make this determination. Sacred Tradition is the Word of God, the Teaching of Jesus committed to the Church. It is just as immutable and inerrant as the written Word. The Sacred Tradition does not stand and fall at the whim of individuals such as ourselves.Scripture speaks of two kinds of tradition which the Catholic Church also teaches. We have Sacred Tradition and tradition. The challenge for both Catholic and Protestant communities is determine if a particular tradition is Sacred Tradition or just tradition.
This is a silly question. God already determined the role of Mary before the beginning of time. This is like asking “who will determine if the Sacred Scriptures are inspired”. No human is capable of determining such a thing. The Sacred Scriptures were inspired by God the moment they were penned.For example, who will determine if Mary can be a co-redemptrix for the Catholic.
As I am sure there will be after it is defined, if this happens. Such has been the case with most infallible teachings of the Church. Fortunately, the Truth revealed by God is not subject to the “many views of the community”. The Kingdom of God is not a democracy, it is a theocracy.Until it is official defnied by the Magisterium, there are many views in the Catholic community.
This is a very good question. Probably grist for another thread, don’t you think?So, what is the determining factor to know if something is Sacred Tradition or just tradition.
The Magesterim teaches and propogates what has been revealed to the Church by God already. For Protestants, this determination is made in each individual’s conscience. Each one reads the Sacred Scripture and follows the way of those who have no King:For the Catholic, the Magisterium does this for you. For the Protestant, Scripture determines if a tradition is Sacred Tradition or just tradition.
I agree that there is no contradiction, separation, or “juggling” between Sacred Tradition,and Sacred Scripture. Since they both have their infallible Source in God, they cannot contradict.We already know that what is written in Sacred Scripture is from above. So, true Sacred tradition lines up with Sacred Scripture. Remember, Catholics and Protestants agree with most of the core doctrines of the Christian Faith. Do you guys agree with my posting?
Can you discern which of these refers to Sacred, and which to traditions of men?Colossians 2:8
See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
2 Thessalonians 2:15
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
2 Thessalonians 3:6
Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.
No, it is not.Do you understand that our definition of the church (his body) is mutually exclusive?
This is the teaching of the Catholic Church.Code:The body of Christ consist of all those whom the Spirit moved from the kingdom of darkness to the kingdom of light, or the kingdom of HIs Son. It is universal or catholic, which crosses denominational lines or divisions within Christendom.
The reason that it is not exclusive has nothing to do with the Catholic remnant chosen by grace.Code:The body of Christ is not the Catholic Church exclusively since there is a remnant in the Catholic Church chosen by grace.
This is Catholic teaching.Code:The true body of Christ include all the sheep from different Christian communities.
Our definitions are not mutually exclusive. The Apostolic Teaching includes yours, but is larger. The Body of Christ subsists in the visible Catholic Church, but is not comfined to it.So when you think of the word church, you see Catholic, and I see catholic (universal). Christ came to rescue His sheep (the church) from their sins.
Jesus has a mystical body which is not visible. To it belong all those who are saved who are not visible members of the Catholic Church, and the saints who have already been perfected in faith (in heaven). There is plenty of biblical basis for the mystical Body of Christ. Catholic does mean universal. All who are members of His One Body are members of Him, even if they are not members of the visible Catholic Church.Agreed that Jesus came on a rescue mission. And I understand that you are heir to Reformation theology.
But I don’t see where you are coming up with the idea that the Body of Christ is invisible.
Bodies, by definition, are visible, not invisible. There’s no biblical basis for assuming that His Body is some ephemeral collection of believers. And you do claim to hold the Bible as your highest authority…
Finally, Catholic=catholic=Catholic=universal. I suppose it’s well within your rights to try to say that Catholic doesn’t mean universal, but it’s a specious argument. No matter how many times you claim that there’s a difference, it won’t make it so.
I am really glad you are here on CAF, 2nd, and hope you can get some of these grave misunderstandings of the Apostolic faith corrected here.Code:If I understand Catholic theology, nobody is united to Christ on an eternal basis until you pass from this life, correct?
That is just a smokescreen, Roman. He does not really want to see Catholics defend the faith. If he did, he would post the invitation over in Apologetcs. He is afraid to do that, because people might hurt his feelings.That must have been really tough for you to sayThe Catholic Church is better to belong to than some liberal Protestant churches…
And yet you start a thread about Catholics (distinction) needing to read their Bibles. Another thread, started by you, asked us Catholics to defend our faith. Yes you do make distinctions.
God bless
Please help me understand the official Catholic view on apostasy on those who have been baptized as Catholics and later reject Christ. Within Reformed thinking, those who apostate from the visible church were never united to Christ to begin with. The remnant will believe in Christ to the very end of our lives… by the grace of God.I am really glad you are here on CAF, 2nd, and hope you can get some of these grave misunderstandings of the Apostolic faith corrected here.
No, this is not what the Catholic Church believes and teaches. We are united with Christ in baptism, and we are sealed with the promised HS, dying to our union with Adam, and having a new nature created in Christ.
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Well, we see it differently.Please help me understand the official Catholic view on apostasy on those who have been baptized as Catholics and later reject Christ. Within Reformed thinking, those who apostate from the visible church were never united to Christ to begin with. The remnant will believe in Christ to the very end of our lives… by the grace of God.
Originally Posted by 2nd Adam
If I understand Catholic theology, nobody is united to Christ on an eternal basis until you pass from this life, correct?
I am really glad you are here on CAF, 2nd, and hope you can get some of these grave misunderstandings of the Apostolic faith corrected here.
No, this is not what the Catholic Church believes and teaches. We are united with Christ in baptism, and we are sealed with the promised HS, dying to our union with Adam, and having a new nature created in Christ.You really avoid answering the difficult questions which the Catholic Faith does not have a very good answer. If you not going to make an effort to answer a difficult question, I will have to take break from you. What I hear you saying is that a Catholic is united to Christ at baptism, but can fall away and no longer be united to Christ. If I understand Catholic theology, Catholic Christians go from the kingdom of darkness, to the kingdom of light, and back to the kingdom of darkness again.Well, we see it differently.
Catholics are not influenced by the errors of Calvanism, and we hold fast to the Teachings of the Apostles. They never taught that it was impossible to fall away from the faith. But, that is grist for another thread, is it not?