A
agangbern
Guest
According to the CCC:Please see this.
The first-named species of hatred, in so far as it implies the reprobation of what is actually evil, is not a sin and may even represent a virtuous temper of soul. In other words, not only may I, but I even ought to, hate what is contrary to the moral law.
I would imagine it is controversial to many here.
The rest of it is very different from what we normally read.
*1849 Sin is an offense against reason, truth, and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of man and injures human solidarity. It has been defined as “an utterance, a deed, or **a desire contrary to the eternal law.”**121
1850 Sin is an offense against God: "Against you, you alone, have I sinned, and done that which is evil in your sight."122 Sin sets itself against God’s love for us and turns our hearts away from it. Like the first sin, it is disobedience, a revolt against God through the will to become "like gods,"123 knowing and determining good and evil. Sin is thus "love of oneself even to contempt of God."124 In this proud self- exaltation, sin is diametrically opposed to the obedience of Jesus, which achieves our salvation.125*
All sins, therefore, should be hated by a hatred which is in the concept as quoted above by fix. There are no excuses. We don’t downplay the sin of “a desire contrary to the eternal law”, or of the homosexual acts themselves, by saying that there are a lot of other sins prevalent in society such as abortion, fornication, adultery, rape, etc. All those sins are also to be hated. Not one is better than the other. But you see, the other sinners do not seem to attempt to downplay or justify their sins. They are ashamed of their sins. That makes a lot of difference.